An epic adventure based on the extraordinary historical story of Sir William Johnson and the author's dreams of a Mohawk "woman of power" who lived three centuries ago. An epic adventure based on the extraordinary historical story of Sir William Johnson and the author's dreams of a Mohawk "woman of power" who lived three centuries ago. “Robert Moss is a writer of considerable skill. In The Firekeeper, he shows a talent for accurate historical detail and an ability to recreate the past, both as it was and as it might have been. To read The Firekeeper is to be transported to another time and place, and leave it measurably enlightened.” — James A. Michener “The Firekeeper depicts with accurate and exciting detail the time of the French and Indian Wars. Through the fictionalized lives of historical individuals, Sir William Johnson and Catherine Weissenberg, and memorable, almost mythical characters such as the Iroquois shaman, Island Woman, and Ade, a former slave, the narrative springs to life. The characters, even the minor ones, are clearly-drawn in this fast-paced tale, and the pages keep turning as we learn about the lives of the original inhabitants of this land, and of the early European settlers. This fascinating historical novel offers just the right mix: an involving story which imparts a deeper undersanding.” — Jean M. Auel, author of The Clan of the Cave Bear “Some rare novels defy labels. The Firekeeper is such a book. An intricately detailed historical novel....a mystical journey, a breathtaking adventure tale, and a passionate exploration of the human heart. This is a book to savor when you truly want to lose yourself in another world.” —Morgan Llywelyn, author of Lion of Ireland “In Moss’s vibrant docu-novel, the American colonial frontier is aflame during the 1700s as imperial rivalry pits colonists against British and French armies and their Indian allies. ... Moss backs his vigorous adventure story with detailed research, summarized in extensive source notes.” — Publishers Weekly “I admire Robert Moss’s skill in weaving an elaborate web around his larger-than-life characters. In The Firekeeper, readers are swept back into the eighteenth century to the veritable fusion of our country’s diversity. An epic adventure of William Johnson and the Mohawks. I found the story so good it was hard to do much until I had read all of it.” — Anna Lee Waldo, author of Sacajawea Robert Moss is a novelist, journalist, historian, and lifelong dream explorer. His fascination with the dreamworlds springs from his early childhood in Australia, where he survived a series of near-death experiences and first encountered the ways of a Dreaming people through his friendship with Aborigines. For many years he has taught and practiced Active Dreaming, an original synthesis of dreamwork and shamanic techniques. His many books include Conscious Dreaming, Dreamgates, Dreamways of the Iroquois, and The Secret History of Dreaming. His novels include the three-volume cycle of the Iroquois, The Firekeeper, The Interpreter, and Fire Along the Sky.

The new world created through Anglophone emigration in the 19th century has been much studied. But there have been few accounts of what this meant for the Indigenous populations. This book shows that Indigenous communities tenaciously held land in the midst of dispossession, whilst becoming interconnected through their struggles to do so.

History of the Mohawk people, including traditional creation legends. Suitable grades 7 and up.

Star Mounds is a full-color illustrated study of the precolonial monuments of the greater Ohio Valley, woven together with over fifty "medicine stories" inspired by Native American mythology that demonstrate the depth of the knowledge held by indigenous peoples about the universe they lived in. The earthworks of the region have long mystified and intrigued scholars, archeologists, and anthropologists with their impressive size and design. The landscape practices of pioneer families destroyed much of them in the 1700s, but, during the first half of the 1800s, some serious mapmaking expeditions were able to record their locations. Utilizing many nineteenth-century maps as a base—including those of the gentlemen explorers Ephraim Squier and Edwin Davis—author Ross Hamilton reveals the meaning and purpose of these antique monuments. Together with these maps, Hamilton applies new theories and geometrical formulas to the earthworks to demonstrate that the Ohio Valley was the setting of a manitou system, an interactive organization of specially shaped villages that was home to a sophisticated society of architects and astronomers. The author retells over fifty ancient stories based on Native American myth such as "The One-Eyed Man" and "The Story of How Mischief Became Hare" that clearly indicate how knowledgeable the valley's inhabitants were about the constellations and the movement of the stars. Finally, Hamilton relates the spiritual culture of the valley's early inhabitants to a kind of golden age of humanity when people lived in harmony with the Earth and Sky, and looks forward to a time when our own culture can foster a similar "spiritual technology" and life-giving relationship with nature.

Reproduction of the original: The Life and Times of Kateri Tekakwitha by Ellen H. Walworth

“The most we can hope for is that we are paraphrased correctly.” In this statement, Lenore Keeshig-Tobias underscores one of the main issues in the representation of Aboriginal peoples by non-Aboriginals. Non-Aboriginal people often fail to understand the sheer diversity, multiplicity, and shifting identities of Aboriginal people. As a result, Aboriginal people are often taken out of their own contexts. Walking a Tightrope plays an important role in the dynamic historical process of ongoing change in the representation of Aboriginal peoples. It locates and examines the multiplicity and distinctiveness of Aboriginal voices and their representations, both as they portray themselves and as others have characterized them. In addition to exploring perspectives and approaches to the representation of Aboriginal peoples, it also looks at Native notions of time (history), land, cultures, identities, and literacies. Until these are understood by non-Aboriginals, Aboriginal people will continue to be misrepresented—both as individuals and as groups. By acknowledging the complex and unique legal and historical status of Aboriginal peoples, we can begin to understand the culture of Native peoples in North America. Until then, given the strength of stereotypes, Native people have come to expect no better representation than a paraphrase.