In 17th-century intellectual life, the ideas of the Renaissance humanist Justus Lipsius (1547–1606) were omnipresent. The publication of his Politica in 1589 had made Lipsius' name as an original and controversial political thinker. The sequel, the Monita et exempla politica (Political admonitions and examples), published in 1605, was meant as an illustration of Lipsius political thought as expounded in the Politica. Its aim was to offer concrete models of behavior for rulers against the background of Habsburg politics. Lipsius' later political treatise also forms an indispensable key to interpret the place and function of the Politica in Lipsius’ political discourse and in early modern political thought. The Political admonitions and examples – widely read, edited, and translated in the 17th and 18th centuries – show Lipsius’ pivotal role in the genesis of modern political philosophy.

If Justus Lipsius’s Politica of 1589 and its importance to the history of political thought needs no introduction, Lipsius's Monita et exempla politica (1605), conceived as a sequel to the Politica, has been overlooked time and again despite the fact that it is a unique key to understand the precise character of Lipsius's political thought. For, is his widely read political dialogue a Neostoic discourse or is it Tacitean, Machiavellian, or even anti-Machiavellian in nature? Did the work play such a pivotal role in the genesis of the modern, centrally governed nation state, as some scholars tend to believe? This book collects essays by scholars from different disciplines and backgrounds. All of them endeavour to solve this apparent deadlock in scholarly research on Lipsius’s political thought. All of them offer new and fascinating insights in the genesis and developments of the nature and impact of political discourses in Early Modern Europe.

The articles in this volume reflect the wide interest of the scholar Ijsewijn. They cover a period of almost 300 years, from an early fifteenth-century commentary on Cicero's speeches to the the eighteenth-century Amsterdam Athenaeum.

States and Citizens offers a coherent survey of perceptions of the state, its history, its theoretical underpinnings, and its prospects in the contemporary world. The coverage of the Western European experience is thorough and wide-ranging, with the greatest post-colonial democratic state, India, as an important comparative example. The provocative and accessible contributions of a very distinguished and genuinely pan-European team of contributors ensure that States and Citizens provides a unique and valuable resource, of interest to students and teachers of the history of ideas, political theory and European studies.

Political thought and philosophy in 17th-century Europe.

Advocate and exemplar of women's education, female of aristocratic birth and modest demeanor, Anna Maria van Schurman (1607-1678) was one of Reformation Europe's most renowned writers defending women's intelligence. From her early teens, Schurman garnered recognition and admiration for her accomplishments in languages, philosophy, poetry, and painting. As an adult she actively engaged in written correspondence and debate with Europe's leading intellectuals. Nevertheless, Schurman refused to regard herself as an anomaly among women. A supporter of the female sex, she argues that the same rigorous education that shaped her should be made available to all Christian daughters of the aristocracy. Gathered here in meticulous translation are Anna Maria van Schurman's defense of women's education, her letters to other learned women, and her own account of her early life, as well as responses to her work from male contemporaries, and rare writings by Schurman's mentor, Voetius. This volume will interest the general reader as well as students of women's, religious, and social history.