This text explores the over-arching concepts of peace and justice in Islam as pillars of faith, and a way of life at an individual level. It examines the mission of Muhammad and all the Prophets before him: establishing justice in society, and with it, peace for all mankind. It explains peace and justice at a personal level and at a social level, through the words of the Qur'an and actions of Prophet Muhammad. It concludes by touching upon present day issues of global conflict and the need to revisit the true teachings of Prophet Muhammad.

The root cause of the unrest in the world today is due to a lack of justice found at every level of society. Only by recognizing its Creator, can mankind hope to establish true justice and usher in an era of individual, communal, and global peace. This brief treatise is a transcript of the concluding address by Hazrat Mirza Masoor Ahmad (aba), Fifth Successor the Promised Messiah (as) and Worldwide Head of the Ahmadiyya Muslim Community, at the Annual Convention of the Ahmadiyya Muslim Community UK held on August 23, 2015.

Justice and Leadership in Early Islamic Courts explores the administration of justice during Islam's founding period, 632-1250 CE. Inspired by the scholarship of Roy Parviz Mottahedeh, ten scholars of Islamic law draw on diverse sources including historical chronicles, biographical dictionaries, exegetical works, and mirrors for princes.

Islam, Peace and Social Justice examines the ways in which Islamic cultures have dealt with issues of social justice historically and culturally. With unwavering objectivity, the author helps readers of any faith to gain a nuanced and accurate understanding of the challenges that we face in contemporary multifaith engagements. Dr van Gorder offers a comprehensive and sympathetic Christian insight into Islam. The contentious issues of social justice that are encountered in this broad, yet intricate, studyinclude the concept of Jihad, poverty, political oppression, human rights, genocide, racism, sexual injustice, homophobia, and environmental degradation. The challenges are real and the problems are vast; partnerships and solutions must be found - peopleof faith, Muslim, Jewish and Christian, must find ways to work together to address these shared challenges. This work exposes misrepresentations and stereotypes about Islamic views of social justice that abound in Europe and North America. The author encourages a deeper appreciation of how themes of social justice resound through Islamic texts and have been expressed both in the contemporary and historical life of various and diverse Islamic communities worldwide.

What makes an American Catholic of Irish and Italian descent one of the leading global voices in admiration of Prophet Muhammad? In this overview of Muhammad's life and legacy, prominent scholar Craig Considine provides a sociological analysis of Muhammad's teachings and example. Considine shows how the Prophet embraced religious pluralism, envisioned a civic nation, stood for anti-racism, advocated for seeking knowledge, initiated women's rights, and followed the Golden Rule. Considine sheds light on the side of Prophet Muhammad that is often forgotten in mainstream depictions and media narratives. The Humanity of Muhammad is Considine's contribution to the growing body of literature on one of history's most important human beings.

Those who have a voice don't care about the voiceless. What interests them most of the time is what's in it for them. Every day you'll see a crusader making believe he is helping the little people. Not true. It is the glory of being seen on television. One crusader gave interviews and very soon he became one of them and forget all about the little people. He used to tell the voiceless that they are not alone. The sad part is they believed him, even though they knew it was too good to be true, but still hoping that he was different. People always believed what they wanted to, even when they faced reality. They still refused to see it: Mistreatment can only happen in foreign country, and child abuse doesn't exist in the United States. Americans don't have to go to Bosnia, Honduras, or Pakistan to find the abusers, they are here with us every step of the way. The powerful people refused to see them. The abusers are, and can be, everywhere. They can be visible and invisible. They can be nice or mean, and they can be anything they want to be, or anything we want them to be.