More than 50 theologians, peace activists, military experts, public policy analysts, and media commentators gathered together to discuss what a just war really is and how the theory applies to the war in Iraq. The participants include Jim Wallis, Joan Chittister, Drew Christiansen, Peter and Margaret O'Brien Steinfels, Michael Baxter, and many others.

This anthology of primary documents traces Reconstruction in the aftermath of the Civil War, chronicling the way Americans--Northern, Southern, black, and white--responded to the changes unleashed by the surrender at Appomattox and the end of slavery. Showcasing an impressive collection of original documents, including government publications, newspaper articles, speeches, pamphlets, and personal letters, this book captures the voices of a broad range of Americans, including Civil War veterans, former slaveholders, Northerners living in the South, and African-American men and women who lived through one of the most trying, complex, and misunderstood periods of American history.

Once the smoke of the battlefield blows away, what are the moral requirements of the "victor"? While most studies of just war focus on the rationale for going to war and the conduct of the war, this important book examines the period after the conflict. What must be done to restore justice? In the words of the authors, "`Victory' is declared by presidents and other leaders, yet all too often no just peace is to be found in the wake of today's conflicts....After the smoke clears, the powers that be may declare `mission accomplished' when, as Ezekiel long ago said, there really is no peace." "Allman and Winright provide readers with a clear, concise, balanced, and informed assessment of an important topic in debates about modern warfare: the issue of moral duties in a post-conflict situation."---Kenneth R. Himes, O.F.M., Boston College "Timely and readable...Shows us not only that nations have responsibilities after war `ends,' but also that reconstructing societies requires specific processes of restoration."---Lisa Sowle Cahill, Boston College

Discusses how just war theory needs to be revised to better secure and respect human rights.

Issued in commemoration of the tenth anniversary of the pastoral letter The Challenge of Peace: God's Promise and Our Response.

This book is a contribution to the Christian ethics of war and peace. It advances peacebuilding as a needed challenge to and expansion of the traditional framework of just-war theory and pacifism. It builds on a critical reading of historical landmarks from the Bible through Augustine, Aquinas, the Reformers, Christian peace movements, and key modern figures like Dietrich Bonhoeffer, Reinhold Niebuhr, and recent popes. Similar to just-war theory, peacebuilding is committed to social change and social justice but includes some theorists and practitioners who accept the use of force in extreme cases of self-defense or humanitarian intervention. Unlike just-war theorists, they do not see the justification of war as part of the Christian mission. Unlike traditional pacifists, they do see social change as necessary and possible and, as such, requiring Christian participation in public efforts. Cahill argues that transformative Christian social participation is demanded by the gospel and the example of Jesus, and can produce the avoidance, resolution, or reduction of conflicts. And yet obstacles are significant, and expectations must be realistic. Decisions to use armed force against injustice, even when they meet the criteria of just war, will be ambiguous and tragic from a Christian perspective. Regarding war and peace, the focus of Christian theology, ethics, and practice should not be on justifying war but on practical and hopeful interreligious peacebuilding.

Jus Post bellum: Restraint, Stabilisation and Peace records the theory of military ethics and the process of attempting to achieve a safe and lasting peace after conflict from the basis of the Just War Theory.