Jung’s Psychoid Concept Contextualised investigates the body-mind question from a clinical Jungian standpoint and establishes a contextual topography for Jung’s psychoid concept, insofar as it relates to a deeply unconscious realm that is neither solely physiological nor psychological. Seen as a somewhat mysterious and little understood element of Jung’s work, this concept nonetheless holds a fundamental position in his overall understanding of the mind, since he saw the psychoid unconscious as the foundation of archetypal experience. Situating the concept within Jung’s oeuvre and drawing on interviews with clinicians about their clinical work, this book interrogates the concept of the psychoid in a novel way. Providing an elucidation of Jung’s ideas by tracing the historical development of the psychoid concept, Addison sets its evolution in a variety of contexts within the history of ideas, in order to offer differing perspectives from which to frame an understanding. Addison continues this trajectory through to the present day by reviewing subsequent studies undertaken by the post-Jungian community. This contextual background affords an understanding of the psychoid concept from a variety of different perspectives, both cultural and clinical. The book provides an important addition to Jungian theory, demonstrating the usefulness of Jung’s psychoid concept in the present day and offering a range of understandings about its clinical and cultural applications. This book will be of great interest to the international Jungian community, including academics, researchers and postgraduate students engaged in the study of Jungian or analystical psychology. It should also be essential reading for clinicians.

Jung's Psychoid Concept Contextualised investigates the body-mind question from a clinical Jungian standpoint and establishes a contextual topography for Jung's psychoid concept, insofar as it relates to a deeply unconscious realm that is neither solely physiological nor psychological. Seen as a somewhat mysterious and little understood element of Jung's work, this concept nonetheless holds a fundamental position in his overall understanding of the mind, since he saw the psychoid unconscious as the foundation of archetypal experience. Situating the concept within Jung's oeuvre and drawing on interviews with clinicians about their clinical work, this book interrogates the concept of the psychoid in a novel way. Providing an elucidation of Jung's ideas by tracing the historical development of the psychoid concept, Addison sets its evolution in a variety of contexts within the history of ideas, in order to offer differing perspectives from which to frame an understanding. Addison continues this trajectory through to the present day by reviewing subsequent studies undertaken by the post-Jungian community. This contextual background affords an understanding of the psychoid concept from a variety of different perspectives, both cultural and clinical. The book provides an important addition to Jungian theory, demonstrating the usefulness of Jung's psychoid concept in the present day and offering a range of understandings about its clinical and cultural applications. This book will be of great interest to the international Jungian community, including academics, researchers and postgraduate students engaged in the study of Jungian or analystical psychology. It should also be essential reading for clinicians.

This important volume offers a broad and in-depth overview of how to understand and treat trauma from a Jungian perspective, written by internationally recognized experts in the field of Jungian and traditional psychoanalysis. It applies C.G. Jung’s concept of the ‘complex’ and his understanding of splitting processes of the psyche to trauma. Traversing a range of pertinent themes including archetypal defences, primary narcissistic wounding, somatic symptoms, symbolic representation and processing, transference and types of memory, the book features a variety of voices from different theoretical perspectives, with each contributor offering clinical examples and lessons from their experiences working with patients. Chapters cover a wide range of clinical phenomena including early relational trauma, dissociative states, the Self-care System, unconscious communication, embodied countertransference, eroticization, PTSD, creativity and cultural/social issues. The Complexity of Trauma is key reading for psychoanalysts and therapists as well as for researchers, students, and trainees in schools of psychodynamic psychotherapy and those interested in working with trauma.

This book offers a comparative study of the major schools of psychoanalysis by exploring their historical development, their differences and similarities, and the underlying assumptions made by each. Encompassing the expertise of colleagues from different schools of psychoanalytic thought, each chapter explores a particular perspective, defining specific theoretical assumptions, theories of etiology, and implications for technique, as well as providing each author’s view on the historical development of key psychoanalytic concepts. With contributions from leading authors in the field, and covering both historical and international schools, the book provides an enlightening account that will prove essential to psychoanalytic practitioners and students of psychoanalysis and the history of medicine.

Imagination in the Western Psyche: From Ancient Greece to Modern Neuroscience offers a comprehensive treatment of the human imagination by integrating the rich discourse on imagination in the humanities with modern neuroscientific research. This book is the first to offer an integrated understanding of imagination from both a humanistic (i.e., historical, philosophical, cultural, depth psychological) and scientific perspective. The book presents neurobiological accounts that align with prominent theories in Jungian and archetypal psychology and offers a window into the many ways imagination can be understood. It elaborates on the discourse on imagination in Western civilization that goes back thousands of years. Chapters analyze how imagination has been considered throughout history and contrasts a modern neuroscientific approach that looks at imagination by studying its component parts without addressing the phenomenon in all its experiential richness and complexity. By bringing these two approaches together an account of the human imagination emerges that is grounded in scientific rigor without diminishing the fullness of human experience. This book will appeal to academics, researchers, and post-graduate students in the fields of analytical psychology, depth psychology, Jungian studies, and psychotherapy

This timeless and thought-provoking volume makes available the collected writings of Giles Clark (1947–2019), whose original clinical theory constitutes a major contribution to the areas of analytical psychology, psychoanalysis and philosophy. Clark’s work influenced generations of analytical psychologists, psychoanalytic psychotherapists and trainees in England, Australia and elsewhere. His oeuvre covers important themes such as psychoanalysis as a deeply relational, mutually transformative and intersubjective endeavor; how, as wounded healers, analysts learn the art of recycling their own madness so as better to assist their patients; the clinical treatment of borderline and narcissistic disturbances and personality disorders; and psychosomatic issues as manifest and experienced in transference and countertransference relations in the analytic field. The book also explores the relevance of Spinoza, Santayana, Jung and German Romantic philosophers to analytical psychology and psychoanalysis, not merely in historical or theoretical terms but as a vital resource to guide clinical practice as demonstrated through a series of compelling case studies. The Collected Writings of Giles Clark is of great interest to Jungian analysts, analytical psychologists and psychotherapists in practice and in training, as well as anyone interested in understanding the interface between depth psychology, philosophy and neuropsychology, and in the mind-body problem more generally.

Jungian Metaphor in Modernist Literature argues for the centrality of Carl Jung’s theory of individuation and alchemy in modernist poetics. Through analysis of the uses of a mythic method in modernist literary works, the book develops a related alchemical model which serves to expand understanding of modernist uses of language. The book is an innovative exploration of modernist literary creativity under a Jungian lens, spanning both the literary and scholarly Jungian field. The literary works of Hilda Doolittle, James Joyce and W.B Yeats are read in the light of Jung’s central theme of an ‘alchemical marriage’ with attempts at developing a related alchemical model, a Jungian poetics, which serves to expand a reader’s understanding of modernist uses of language. This provides a fresh new lens through which modernist literature is viewed and seeks to revaluate the role of Jung in the humanities, namely in the field of modernist literature, an area from which Jung has long been shunned. This book will be of great interest for academics, researchers and post-graduate students in the fields of literature, modernism, psychoanalysis, gender studies, Jungian psychology, depth psychology, literary theory, and cultural studies. .