How to put a method, a structure in madness? ”Since I’d be first to cast a stone at a murderer—I am one after all—I venture on writing these truthful chronicles as a study of human suffering,” writes a serial-killer, in a story of self-discovery gone amok. JUNG’S DEMON is a book as hallucinogenic as Hunter S. Thompson and as powerful as Oscar Zeta Acosta. It is as tragic as Malcolm Lowry and occasionally as funny as David Foster Wallace. "The murders Roman L. had committed with such a ferocious, savage intensity send shivers down my spine every time I reflect on his brutally honest confessions. He writes about “sinking into the terrifying Hell of my own soul, a cold, utter darkness of the scariest, most painful insanity that peels off your skin while your brain screams, crushed by madness.” Even now as I copy his words here, I shake as I furtively look around. And I am afraid. I dread, no matter how irrationally, that I somehow might meet him or one of his scary personalities anew, and, like I was once before in Paris, again be tricked into liking him by his disarming, almost child-like smile and by his mirthful laughter that hid both the frightened child in him and the terrifying, heartless monster sneering behind. This book contains his chronicles. His harrowing descent into Hell.” Think Kafka on acid and sprinkle some humor over it; that's JUNG'S DEMON. “What if I should discover that I myself am the enemy who must be loved? What then?” Carl Gustav Jung

JUNG'S DEMON is as hallucinogenic as Hunter S. Thompson and as powerful as Oscar Zeta Acosta. It is as tragic as Malcolm Lowry and occasionally as funny as David Foster Wallace.

Sacred Disobedience: A Jungian Analysis of the Saga of Pan and the Devil traces the ancient Greek God Pan, who became distorted into the image of the Devil in early Christianity. When Pan was demonized, the powerful qualities he represented became repressed, as Pan’s visage twisted into the model of the Devil. This book follows a Jungian analysis of this development. In ancient Greek religion, Pan was worshipped as an honored deity, corresponding to an inner psycho-spiritual condition in which the primitive qualities he represented were fully integrated into consciousness, and these qualities were valued and affirmed as holy. But in the era of early Christianity Pan “dies,” and the Devil is born, a twisted inflation, possibly due to an underlying repression. In the Jungian system, repressed psychic contents do not disappear, as proponents of the new order tacitly assume, but distort and grow more powerful, or “inflate,” to cripple the psyche that refuses to incorporate these split-off elements. Repressed contents will expand to explosive force as the repressed elements eventually return regressively from below. It becomes important then, to understand what qualities the primitive Goat God carried, to appreciate what was repressed in the Western psycho-spiritual system, and what subsequently needs reintegration.

This abridged edition makes the Freud/Jung correspondence accessible to a general readership at a time of renewed critical and historical reevaluation of the documentary roots of modern psychoanalysis. This edition reproduces William McGuire's definitive introduction, but does not contain the critical apparatus of the original edition.

Highly innovative work presenting a piercing interpretation of the tarot in terms of Jungian psychology. Through analogy with the humanities, mythology and the graphic arts, the significance of the cards is related to personal growth and individuation. The major arcana becomes a map of life, and the hero's journey becomes something that each individual can relate to the symbolism of the cards and therefore to the personal life. "Sallie Nichols, in her profound investigation of Tarot, and her illuminated exegesis of its pattern as an authentic attempt at enlargement of the possibilities of human perceptions has . .. performed an immense service for analytical psychology. Her book enriches and helps us to understand the awesome responsibilities laid upon us by consciousness .... On top of it all, she has done this not in an arid fashion, but as an act of knowing derived from her own experience of Tarot and its strangely translucent lights. As a result her book not only lives but quickens life in whomever it touches." --from the Introduction by Laurens van der Post

A prescient warning of a future we now inhabit, where fake news stories and Internet conspiracy theories play to a disaffected American populace “A glorious book . . . A spirited defense of science . . . From the first page to the last, this book is a manifesto for clear thought.”—Los Angeles Times How can we make intelligent decisions about our increasingly technology-driven lives if we don’t understand the difference between the myths of pseudoscience and the testable hypotheses of science? Pulitzer Prize-winning author and distinguished astronomer Carl Sagan argues that scientific thinking is critical not only to the pursuit of truth but to the very well-being of our democratic institutions. Casting a wide net through history and culture, Sagan examines and authoritatively debunks such celebrated fallacies of the past as witchcraft, faith healing, demons, and UFOs. And yet, disturbingly, in today's so-called information age, pseudoscience is burgeoning with stories of alien abduction, channeling past lives, and communal hallucinations commanding growing attention and respect. As Sagan demonstrates with lucid eloquence, the siren song of unreason is not just a cultural wrong turn but a dangerous plunge into darkness that threatens our most basic freedoms. Praise for The Demon-Haunted World “Powerful . . . A stirring defense of informed rationality. . . Rich in surprising information and beautiful writing.”—The Washington Post Book World “Compelling.”—USA Today “A clear vision of what good science means and why it makes a difference. . . . A testimonial to the power of science and a warning of the dangers of unrestrained credulity.”—The Sciences “Passionate.”—San Francisco Examiner-Chronicle

Jungian psychology based on a little known treatise he authored in his earlier years.