This book presents a historical examination of C.G. Jung's politics and considers the insights he provides for those seeking to understand the causes of War. It looks at how Jung applies his theories to Nazi Germany and the rise of the theories of the collective unconscious and the archetypes.

Fills a serious gap in German historical literature by providing the first political biography of Jung, a leading figure of the anti-Nazi Right. By the time of his death, Edgar Julius Jung (1894-1934) was well known in Germany and Europe as one of the foremost ideologues of the political movement that called itself the Conservative Revolution and as a right-wing opponent of the Nazis. He was speechwriter for and confidant of Franz von Papen (first Hitler's predecessor as chancellor, then Hitler's vice-chancellor), which put him at the center of political events right up until the Nazi seizure of power. Considered by Baldur von Schirach and Goebbels to be one of the worst enemies of the Nazis, Jung was assassinated by the Nazi regime in June 1934. The eleven years of Nazi rule that followed contributed to Jung's neglect by historians, as did distaste, since the war's end and the founding of the Federal Republic on democratic principles, for his strongly antidemocratic stance. Although there have been several studies on Jung's political thought, there has been until now no biography in German or English. Roshan Magub's book therefore fills a serious gap in German historical literature. It shows that Jung's opposition to National Socialism dates from the earliest days andthat he had a very close relationship with the Ruhr industry, which supported him financially and enabled him to reach a nationwide audience. Magub uses, for the first time, all the available material from the archives in Munich, Koblenz, Cologne, and Berlin, and the whole of Jung's Nachlass. Her book sheds new light on Jung and demonstrates his importance in Germany's political history. Roshan Magub holds a PhD from Birkbeck College, University of London.

Two giants of twentieth-century psychology in dialogue C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was conducting in Berlin. Jung was fifty-seven years old and internationally acclaimed for his own brand of psychotherapy. Neumann, twenty-eight, had just finished his studies in medicine. The two men struck up a correspondence that would continue until Neumann's death in 1960. A lifelong Zionist, Neumann fled Nazi Germany with his family and settled in Palestine in 1934, where he would become the founding father of analytical psychology in the future state of Israel. Presented here in English for the first time are letters that provide a rare look at the development of Jung’s psychological theories from the 1930s onward as well as the emerging self-confidence of another towering twentieth-century intellectual who was often described as Jung’s most talented student. Neumann was one of the few correspondence partners of Jung’s who was able to challenge him intellectually and personally. These letters shed light on not only Jung’s political attitude toward Nazi Germany, his alleged anti-Semitism, and his psychological theory of fascism, but also his understanding of Jewish psychology and mysticism. They affirm Neumann’s importance as a leading psychologist of his time and paint a fascinating picture of the psychological impact of immigration on the German Jewish intellectuals who settled in Palestine and helped to create the state of Israel. Featuring Martin Liebscher’s authoritative introduction and annotations, this volume documents one of the most important intellectual relationships in the history of analytical psychology.

In the thirties Jung was at the height of his powers and found himself swept up in the international politics of his day. At this time he was president of what was to become the International General Medical Society for Psychotherapy. As a consequence of Hitler's rise, Jung and his ideas were placed in the centre of a whirlwind of theoretical and political controversy. These chaotic times led him to comment widely on political events and saw his most extensive attempt to explain these events in terms of his theories of the collective and his use of the archetype of Wotan to explain Nazi Germany. This work is part of the ongoing reappraisal of the intellectual fabric of Jung's theory and the perspective he sought to establish, and seeks to re-examine the period, to unravel some of the confusion by setting out the historical background of Jung's ideas, and provide a fresh debate on Jung and his collective theory.

Carl Gustav Jung has always been a popular but never a fashionable thinker. His ground-breaking theories about dream interpretation and psychological types have often been overshadowed by allegations that he was anti-Semitic and a Nazi sympathizer. Most accounts have unfortunately been marred by factual errors and quotes taken out of context; this has been due to the often partisan sympathies of those who have written about him. This book provides a more accurate and comprehensive account of Jung's controversial opinions about art, politics, and race.

Was the leading psychologist of his time a Nazi sympathiser? This was the question asked by many after the Second World War, as they sought to explain Jung's actions and publications during Nazi rule. So great was the controversy that his reputation risked being permanently damaged. Essays on Contemporary Events was the first broadside in his vigorous defence of his beleaguered reputation. This remarkable work is essential reading for anyone seeking to understand Jung. It will enable the reader to decide: was Jung wholly innocent of the accusations or had he, like so many others, fallen under the Nazi spell and was now trying to make amends.

The idea for this book sprang from Geoffrey Cocks' curiosity as to what happened in the new, dynamic field of psychotherapy hi Germany with the advent of Hitler. While traditional views merely asserted that the Nazis destroyed the field of psychotherapy in Germany, a viewpoint justifiably based on the testimony of those in the field who had emigrated from Germany to escape Nazi persecution, Cocks learned that there was more to the story. He looked to several interesting shards of evidence that pointed to the possibility that one could reconstruct a history of morally questionable professional developments in German psychotherapy during the Third Reich. The evidence included: existence of a journal for psychotherapy published continuously from 1928 to 1944; accounts of a psychotherapist who assumed leadership of his colleagues and who was a relative of the powerful Nazi leader Hermann Goring; and a strong psychotherapeutic lobby in German medicine that was intellectually impoverished but apparently not destroyed by the expulsion of the prominent and predominantly Jewish psychoanalytic movement. Non-Jewish psychoanalysts and psychotherapists had in fact pursued their profession under the aegis of the so-called Goring Institute, with substantial support from agencies of the Nazi party, the Reich government, the military, and private business. Much research has been done in the ten years since the first edition of this book was published, hence the need for a second edition. Included is more information on the history of psychotherapy and psychoanalysis in Nazi Germany, on the social history of the Third Reich, and on the history of the professions in Germany. Three new chapters analyze postwar developments and conflicts as well as broader issues of continuity and discontinuity in the history of modern Germany and the West. In addition, the author has reorganized the volume along chronological and narrative lines for greater ease of reading. "Psychotherapy in the Third Reich "is an important work for psychotherapists, psychologists, psychoanalysts, sociologists, and historians.