Jung in Africa is the first comprehensive historical account of C.G. Jung's 1925 'psychological expedition' to East Africa. Conducted when Jung was fifty years old, the safari was a watershed event which divided his life and thought perfectly into two halves. Africa gifted Jung with his 'myth', his raison d'etre, and many of his important psychological concepts were discovered or crystallised during the five-month journey. Indeed, there is an African imprint upon almost all of Jung's most basic theories. In addition to contributing to our understanding of Jung and Jungian psychology, Burleson's illuminating study adds significantly to our knowledge of European involvement on the African continent during the colonial period. The Jung safari was an archetypal journey representative of 'modern man's' search for meaning in 'primitive' places. Africa, in particular, stood out as the quintessential Nether Lands where pueri aeterni of Europe and America were tempted to forsake modernity and 'go primitive'. Jung in Africa is both timely and necessary given the nascent interest in Africa, its history, and its place in the 21st-century.

The South African-born Chinese community is a tiny one, consisting of 10,000-12,000 members in a population of approximately 45 million. Throughout much of the history of this race-conscious country, this community has been ignored or neglected and officially classed along with people of mixed race or with Indians in the South African category of "Asiatic." Shaped by both external and internal forces, Chinese identities in South Africa are beginning to receive more media and scholarly attention as China's aid, trade, and investment in Africa grow and large numbers of new Chinese immigrants stream into South Africa and other African states. A Matter of Honour examines the shifting social, ethnic, racial, and national identities of Chinese South Africans over time. Using concepts of identity, ethnicity, race, nationalism, and transnationalism, and drawing on comparisons with other overseas Chinese communities, it explores the multilayered identities of the South African group and analyzes the ways in which their identities have altered with each generation. Yoon Jung Park's study breaks away from the often-narrow inquiries into ethnic and national identity in South Africa, offering valuable new perspectives on this shifting terrain of study. Book jacket.

African Americans and Jungian Psychology: Leaving the Shadows explores the little-known racial relationship between the African diaspora and C.G. Jung’s analytical psychology. In this unique book, Fanny Brewster explores the culture of Jungian psychology in America and its often-difficult relationship with race and racism. Beginning with an examination of how Jungian psychology initially failed to engage African Americans, and continuing to the modern use of the Shadow in language and imagery, Brewster creates space for a much broader discussion regarding race and racism in America. Using Jung’s own words, Brewster establishes a timeline of Jungian perspectives on African Americans from the past to the present. She explores the European roots of analytical psychology and its racial biases, as well as the impact this has on contemporary society. The book also expands our understanding of the negative impact of racism in American psychology, beginning a dialogue and proposing how we might change our thinking and behaviors to create a twenty-first-century Jungian psychology that recognizes an American multicultural psyche and a positive African American culture. African Americans and Jungian Psychology: Leaving the Shadows explores the positive contributions of African culture to Jung’s theories and will be essential reading for analytical psychologists, academics and students of Jungian and post-Jungian studies, African American studies, and American studies.

C. G. Jung understood the anima in a wide variety of ways but especially as a multifaceted archetype and as a field of energy. In Anima and Africa: Jungian Essays on Psyche, Land, and Literature, Matthew A. Fike uses these principles to analyze male characters in well-known British, American, and African fiction. Jung wrote frequently about the Kore (maiden, matron, crone) and the "stages of eroticism" (Eve, Mary, Helen, Sophia). The feminine principle’s many aspects resonate throughout the study and are emphasized in the opening chapters on Ernest Hemingway, Henry Rider Haggard, and Olive Schreiner. The anima-as-field can be "tapped" just as the collective unconscious can be reached through nekyia or descent. These processes are discussed in the middle chapters on novels by Laurens van der Post, Doris Lessing, and J. M. Coetzee. The final chapters emphasize the anima’s role in political/colonial dysfunction in novels by Barbara Kingsolver, Chinua Achebe/Nadine Gordimer, and Aphra Behn. Anima and Africa applies Jung’s African journeys to literary texts, explores his interest in Haggard, and provides fresh insights into van der Post’s late novels. The study discovers Lessing’s use of Jung’s autobiography, deepens the scholarship on Coetzee’s use of Faust, and explores the anima’s relationship to the personal and collective shadow. It will be essential reading for academics and scholars of Jungian and post-Jungian studies, literary studies, and postcolonial studies, and will also appeal to analytical psychologists and Jungian psychotherapists in practice and in training.

"Jung examines three important cases of politicized racial and ethnic identity in South Africa: Zulu, Afrikaner, and Coloured. Working from extensive field research and interviews, she develops a model to explain shifts in the political salience, goals, and boundaries of these groups between 1980 and 1995."--BOOK JACKET.

While never losing sight of the rational, cultured mind, Jung speaks for the natural mind, source of the evolutionary experience and accumulated wisdom of our species. Through his own example, Jung shows how healing our own living connection with Nature contributes to the whole.

Where Dreams Come Alive documents the initiatory patterns embedded in the journey of a Zulu woman's heroic confrontation with her calling to be a healer. Archetypal phenomena in the cosmology of the African healer are amplified through the stages of the alchemical opus and the psychology of C.G. Jung.