Mixed Methodology is a new star in the social science sky. More and more researchers are discontent with mono-method concepts for their research projects. They are trying new ways in combining or integrating different methods and methodological approaches. There are two debates in this field: the qualitative * quantitative controversy and the one-method * multi-method discourse. This book discusses those controversies and tries to give some reasons and examples for overcoming mono-method research in psychology.

Diversity has become a key term in contemporary social politics, and is often used as both a description of complex social realities and a normative prescription for how those realities should be valued, influenced by the politics of multiculturalism and by social movements asserting "the right to be different" diversity has emerged as an open, fluid discourse that challenges reductive visions of legitimate identities and human possibilities.It is this apparent acceptance of diversity as a fact and value that this book looks at in several ways, it offers a countervailing assessment of diversity, seeing it less as a unifying social imaginary and more as a cost-free form of politics attuned to the needs of late capitalist, consumer societies.The essays collected here are developed from a research seminar entitled "Diversity, Human Rights and Participation" organised by the Partnership on Youth between the Council of Europe and the European Commission. The studies gathered here are embedded in 10 different national contexts. They track dimensions of 'diversity' in education, social services, jurisprudence, parliamentary proceedings and employment initiatives, and assess their significances for the social actors who must negotiate these frameworks in their daily experience.

This study on cross cultural perspectives in child advocacy deals with various topics, including support for children's issues, the factors that influence reporting of suspected child abuse and child advocacy's application to education professionals. The study looks at issues from around the world.

Dieser Sammelband ist Prof. Dr. Hans Otto Horch, der in den letzten Jahrzehnten die wissenschaftliche Aufarbeitung der deutsch-jüdischen Literatur- und Kulturgeschichte in großem Maße bereichert hat, anlässlich seines 65. Geburtstags gewidmet. Das weite Feld seiner Forschung spiegelt sich in den Beiträgen international renommierter Germanisten, Historiker und Kulturwissenschaftler wider, die sich mit jüdischer Identität vor dem Hintergrund der jüdisch-christlichen Beziehungen im deutschsprachigen Gebiet von der Frühen Neuzeit bis zur Gegenwart befassen.

The volume presents a selection of contributions related to integration, adaptation, language attitudes and language change among young Russian-speaking immigrants in Germany. At the turn of the century, Germany, which defined itself as a mono-ethnic and mono-racial society, has become a country integrating various immigrant groups. Among those, there are three different types of Russian immigrants: Russian Germans, Russian Jews and ethnic Russians, all three often perceived as “Russians” by the host country. The three groups have the same linguistic background, but a different ethnicity, known as “nationality”, a separate entry in Russian official documents. This defined the immigration paths and the subsequent integration into German society, where each group strives to position itself in relation to two other groups in the same migrant space. The book discusses the complexities of belonging and (self-/other) assignment to groups as well as the attitude to language maintenance among young Russian-speaking immigrants.

This book examines Lebanese political parties and their encounters with modernity. Taking three, mainly Christian parties as an example, the book refutes the idea of Middle Eastern parties being backwards or antiquated. By combining historical and anthropological perspectives, it is shown that these parties stand for normativities of modernity. Lebanese, as well as Middle Eastern parties in general, have a rather poor reputation: they are considered family-based, ideologically meaningless, tailored solely to their leadership, and non-modern. Contrastingly, this book claims that the concept of the "real party" corresponds to an encounter with modernity and that these parties, although dysfunctional in parts, are better than their reputation. Most importantly, Lebanese parties are taking the nation-state as their central reference point, as they recognise it as the legitimate form of societal organization. The volume claims that important constituents of modernity, such as the individual, the nation, secularity, progress, and representing the people (demos), serve for the parties in question as resources of utopian elements informing much of these parties’ identities. Bringing Lebanese political parties into a global debate on modernity, the book tackles the notion of parties of the Middle East being non-modern. It will be of interest to scholars researching political science, political history and the Middle East.