The humanistic, non-religious approach of this book presents Judaism as the Culture of the Jewish People and God as a literary figure created by the authors of the Bible. This book defines key concepts in the discourse of Judaism as Culture. It offers a concise version of the history of pluralism in Judaism during the biblical era, the Hellenistic period, the influence of the Talmudic "culture of dispute" and the asking of new questions, the influence of the secularization process on Judaism, the assimilation of Jews in foreign cultures, and the formation of Israeli culture.

In his last book, Ronald Dworkin addresses questions that men and women have asked through the ages: What is religion and what is God’s place in it? What is death and what is immortality? Based on the 2011 Einstein Lectures, Religion without God is inspired by remarks Einstein made that if religion consists of awe toward mysteries which “manifest themselves in the highest wisdom and the most radiant beauty, and which our dull faculties can comprehend only in the most primitive forms,” then, he, Einstein, was a religious person. Dworkin joins Einstein’s sense of cosmic mystery and beauty to the claim that value is objective, independent of mind, and immanent in the world. He rejects the metaphysics of naturalism—that nothing is real except what can be studied by the natural sciences. Belief in God is one manifestation of this deeper worldview, but not the only one. The conviction that God underwrites value presupposes a prior commitment to the independent reality of that value—a commitment that is available to nonbelievers as well. So theists share a commitment with some atheists that is more fundamental than what divides them. Freedom of religion should flow not from a respect for belief in God but from the right to ethical independence. Dworkin hoped that this short book would contribute to rational conversation and the softening of religious fear and hatred. Religion without God is the work of a humanist who recognized both the possibilities and limitations of humanity.

***2015 National Jewish Book Award Winner*** In this powerful and timely book, one of the most admired and authoritative religious leaders of our time tackles the phenomenon of religious extremism and violence committed in the name of God. If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—that is, my religion is the only right path to God, therefore your religion is by definition wrong—and individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the only natural outcome. But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah. “Abraham himself,” writes Rabbi Sacks, “sought to be a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries, remains the simplest definition of Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry . . . To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege.” Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us, and declare: Not in God’s Name.

Judaism Beyond God presents an innovative secular and humanistic alternative for Jewish identity. It provides new answers to old questions about the essence of Jewish identity, the real meaning of Jewish history, the significance of the Jewish personality, and the nature of Jewish ethics. It also describes a radical and creative way to be Jewish - new ways to celebrate Jewish holidays and life cycle events, a welcoming approach to intermarriage and joining the Jewish people, and meaningful paths to strengthen Jewish identity in a secular age.

It may fairly be said that religion plays virtually no part in the lives of most American Jews. So begins Daniel Friedman's provocative discussion of American Judaism. Friedman, a rabbi for almost forty years, has counseled thousands of Jews on the meaning of being Jewish. From this wealth of experience he has created this fascinating series of fictional conversations, each of them a distillation of many actual conversations. Should Jews marry outside the faith, and if so, what are the likely consequences? How should Jews cope with anti-Semitism, or evaluate their tense historical relationship with Christianity? Can one be Jewish without being religious; without belief in God; indeed, without Judaism? Are all values relative if one does not believe in God? In contemporary society these timely questions are of great importance to both practicing and nonpracticing Jews. Each of the fictional conversations thoroughly explores these issues with sensitivity and offers much valuable advice culled from Rabbi Friedman's many years of thinking about what it means to be Jewish in a secular age.

You are invited to spend a year with the inspirational words, ideas, and counsel of the great twentieth-century thinker Rabbi Mordecai Kaplan, through his meditations on the fifty-four weekly Torah portions and eleven Jewish holidays. A pioneer of ideas and action—teaching that “Judaism is a civilization” encompassing Jewish culture, art, and peoplehood; demonstrating how synagogues can be full centers for Jewish living (building one of the first “shuls with a pool”); and creating the first-ever bat mitzvah ceremony (for his daughter Judith)—Kaplan transformed the landscape of American Jewry. Yet much of Kaplan’s rich treasury of ethical and spiritual thought is largely unknown. Rabbi Steven Carr Reuben, who studied closely with Kaplan, offers unique insight into Kaplan’s teachings about ethical relationships and spiritual fulfillment, including how to embrace godliness in everyday experience, our mandate to become agents of justice in the world, and the human ability to evolve personally and collectively. Quoting from the week’s Torah portion, Reuben presents Torah commentary, a related quotation from Kaplan, a reflective commentary integrating Kaplan’s understanding of the Torah text, and an intimate story about his family or community’s struggles and triumphs—guiding twenty-first-century spiritual seekers of all backgrounds on how to live reflectively and purposefully every day.

From the social philosopher and New York Times–bestselling author of The Sane Society: An analysis of the Old Testament as a revolutionary humanist work. The Old Testament is one of the most carefully studied books in the world’s history. It is also one of the most misunderstood. This founding text of the world’s three largest religions is also, Erich Fromm argues, an impressive radical humanist text. He sees the stories of mankind’s transition from divided clans to united brotherhood as a tribute to the human power to overcome. Filled with hopeful symbolism, You Shall Be As Gods shows how the Old Testament and its tradition is an inspiring ode to human potential. This ebook features an illustrated biography of Erich Fromm including rare images and never-before-seen documents from the author’s estate.