Judaism, Science, and Moral Responsibility is the fourteenth conference volume in the Orthodox Forum Series. Current scientific and moral trends stress the need for greater sensitivity to human dignity, but at the same time challenge the very structure and sanctity of traditional Jewish norms. The contributors in this work explore the issues of Judaism, science, and Jewish moral principles in a manner that should be of interest to the layman and scholar alike. The Forum Series provides a valuable and relevant resource, bringing the insights of Jewish thinkers to the fore in a rapidly changing society.

In this second volume of his long-anticipated five-volume collection of parashat hashavua commentaries, Rabbi Sir Jonathan Sacks explores these intersections as they relate to universal concerns of freedom, love, responsibility, identity, and destiny. Chief Rabbi Sacks fuses Jewish tradition, Western philosophy, and literature to present a highly developed understanding of the human condition under Gods sovereignty. Erudite and eloquent, Covenant Conversation allows us to experience Chief Rabbi Sacks sophisticated approach to life lived in an ongoing dialogue with the Torah.

A distinguished religious leader's stirring case for reconstructing a shared framework of virtues and values. With liberal democracy embattled, public discourse grown toxic, family life breaking down, and drug abuse and depression on the rise, many fear what the future holds. In Morality, respected faith leader and public intellectual Jonathan Sacks traces today's crisis to our loss of a strong, shared moral code and our elevation of self-interest over the common good. We have outsourced morality to the market and the state, but neither is capable of showing us how to live. Sacks leads readers from ancient Greece to the Enlightenment to the present day to show that there is no liberty without morality and no freedom without responsibility, arguing that we all must play our part in rebuilding a common moral foundation. A major work of moral philosophy, Morality is an inspiring vision of a world in which we can all find our place and face the future without fear.

Samuel Fleischacker defends what the Enlightenment called 'revealed religion': religions that regard a certain text or oral teaching as sacred, as wholly authoritative over one's life. At the same time, he maintains that revealed religions stand in danger of corruption or fanaticism unless they are combined with secular scientific practices and a secular morality. The first two parts of Divine Teaching and the Way of the World argue that the cognitive and moral practices of a society should prescind from religious commitments — they constitute a secular 'way of the world', to adapt a phrase from the Jewish tradition, allowing human beings to work together regardless of their religious differences. But the way of the world breaks down when it comes to the question of what we live for, and it is this that revealed religions can illumine. Fleischacker first suggests that secular conceptions of why life is worth living are often poorly grounded, before going on to explore what revelation is, how it can answer the question of worth better than secular worldviews do, and how the revealed and way-of-the-world elements of a religious tradition can be brought together.

For thousands of years the Jewish tradition has been a source of moral guidance, for Jews and non-Jews alike. As the essays in this volume show, the theologians and practitioners of Judaism have a long history of wrestling with moral questions, responding to them in an open, argumentative mode that reveals the strengths and weaknesses of all sides of a question. The Jewish tradition also offers guidance for moral conduct by individuals, communities, and countries and shows how to motivate people to do the good and right thing. The Oxford Handbook of Jewish Ethics and Morality is a collection of original essays addressing these topics--historical and contemporary, as well as philosophical and practical--by leading scholars from around the world. The first section of the volume describes the history of the Jewish tradition's moral thought, from the Bible to contemporary Jewish approaches. The second part includes chapters on specific fields in ethics, including the ethics of medicine, business, sex, speech, politics, war, and the environment.

Why do we pray? On the one hand, prayer offers us a way to meditate on the knowledge of God and have intimate interaction with a personal creator. And for many Jews, it offers a sense of community and fulfils a need for daily connection with a venerable tradition and language. Yet for many modern Jews, prayer is at best old fashioned-or at worst, no longer necessary. In Jewish Prayers to an Evolutionary God: Science in the Siddur, author Dr. Joel Rutman provides a new way of understanding the existing language of Jewish prayer, and he integrates science with Jewish liturgy-all the while striving to preserve the passion that makes prayer matter. The aim is to enable Jews to daven (pray) with kavanna (intent), trusting that science will not pull the rug out from under their prayer. The poems also continue the ancient tradition of hazzanim (cantors) who author new prayer-poems.

Joseph Albo on Free Choice discovers unsuspected philosophical originality in the interpretations of biblical narrative found in Joseph Albo's Book of Principles. Free choice, a significant topic during a historical period of religious coercion, emerges as a conceptual theme throughout his work.