This work in the field of intellectual history explores religious ideas which emerged in Jewish thought under the influence of secular ideologies, and in response to the social and cultural realities created by Jewish Emancipation, Zionism and socialism. By concentrating on the major Jewish Orthodox movements of the nineteenth and twentieth centuries, Professor Fishman examines the innovative mechanisms of traditional Judaism that were activated by these movements, as they strove to accommodate new realities. The study focuses specifically on the Religious Kibbutz Federation in Israel, which (in the process of building its self-contained pioneering settlements) developed a religious sub-culture that incorporated the central values of Jewish nationalism and socialism. Professor Fishman shows that - by creating the most far-reaching synthesis of modern, and traditional Jewish, culture at the community level - the settlements of the RKF may be regarded as a test case for the measure of the capacity of Judaism to adapt to modern life.

This book takes as its point of departure the historical fact that it was Orthodox pioneers of German origin, in contrast to their Eastern European counterparts, who successfully developed religious kibbutz life.

This is an unusual and extremely timely collective effort. It appears at a moment inwhich Israelis not only must confront their Arab neighbors, but must deal with one another as Jews possessing radically different views on the present and future of the Jewish tradition. With this seventh volume of the series, the Israeli Sociological Society has turned its attention to religion, an area that for many years has been of high importance, but low profile in Israeli affairs and in the wider Middle Eastern context. Chapters and contributors include: "Jewish Civilization: Approaches to Problems of Israeli Society" by Shmuel N. Eisenstadt; "Life Tradition and Book Tradition in the Development of Ultraorthodox Judaism" by Menachem Friedman; "Religious Kibbutzim: Judaism and Modernization" by Aryei Fishman; "The Religion of Elderly Oriental Jewish Women" by Susan Sered; and "Hanukkah and the Myth of the Maccabees in Ideology and in Society" by Eliezer Don-Yehiya. The increasing presence of religious activism in contemporary Israel, side by side with subtle changes in the religion of Israeli Sephardim, makes the topic of religion essential for an understanding of Israel—and much of the Middle East generally. Israeli Judaism is a significant work, and will be of interest to theologians, philosophers, sociologists, anthropologists, and political theorists.

Examining the relationship between Judaism as a religious culture and kibbutz life, this is a ground-breaking work in the research of Judaism. The book takes as its point of departure the historical fact that it was Orthodox pioneers of German origin, in contrast to their Eastern European counterparts, who successfully developed religious kibbutz life. Employing sociological concepts and methods, the author examines the correlations between two evolutionary phases in kibbutz development and two modes of Judaism: the rational Halakhic and the emotive Hassidic modes. In doing this, he explores the relationship between two diverse dispositions towards the divinity - the transcendent and the immanent - and two diverse modes of the self and their related communities. This innovative and insightful work will be of essential interest to scholars of the sociology of religion, Jewish studies, modern Jewish history and Israel's national history, and will also interest those more broadly engaged with theology and religious studies.

This is an unusual and extremely timely collective effort. It appears at a moment in which Israelis not only must confront their Arab neighbors, but must deal with one another as Jews possessing radically different views on the present and future of the Jewish tradition. With this seventh volume of the series, the Israeli Sociological Society has turned its attention to religion, an area that for many years has been of high importance, but low profile in Israeli affairs and in the wider Middle Eastern context. Chapters and contributors include: "Jewish Civilization: Approaches to Problems of Israeli Society" by Shmuel N. Eisenstadt; "Life Tradition and Book Tradition in the Development of Ultraorthodox Judaism" by Menachem Friedman; "Religious Kibbutzim: Judaism and Modernization" by Aryei Fishman; "The Religion of Elderly Oriental Jewish Women" by Susan Sered; and "Hanukkah and the Myth of the Maccabees in Ideology and in Society" by Eliezer Don-Yehiya. The increasing presence of religious activism in contemporary Israel, side by side with subtle changes in the religion of Israeli Sephardim, makes the topic of religion essential for an understanding of Israel—and much of the Middle East generally. Israeli Judaism is a significant work, and will be of interest to theologians, philosophers, sociologists, anthropologists, and political theorists.

This remarkable compendium brings together more than eighty scholars from throughout the world to examine the experience of the kibbutz and communal living. Through careful examination of the ideological, historical, educational, sociological, and economic origins and realities of communal living, the contributors provide strong and positive support for the belief that a cooperative society can exist within an antagonistic, competitive system. Taken together, these contributions provide dialogue among and between those who research communal life, and those who live it.

The Jewish attachment to Zion is many centuries old. Although the modern Zionist movement was organized only a little more than a century ago, the roots of the Zionist idea reach back almost 4,000 years, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the promised land The Historical Dictionary of Zionism is an excellent source of information on Zionism, its founders and leaders, its various strands and organizations, major events in its struggle, and its present status. By showing the movement's strengths and weaknesses, it also acts as a corrective to overly idealistic comments by its supporters and the wilder claims of its opponents. A much more realistic understanding is offered in the Introduction, which presents and explains the movement; the Chronology, which shows its historic progression; the Dictionary, which includes numerous entries on crucial persons, organizations and events; and the Bibliography, which points the way to further reading.