This comprehensive intellectual biography of Judah Magnes—the Reform rabbi, American Zionist leader, and inaugural Hebrew University chancellor—offers novel analysis of how theology and politics intertwined to drive Magnes’s writings and activism—especially his championing of a binational state—against all odds. Like a prophet unable to suppress his prophecy, Magnes could not resist a religious calling to take political action, whatever the cost. In Palestine no one understood his uniquely American pragmatism and insistence that a constitutional system was foundational for a just society. Jewish leaders regarded his prophetic politics as overly conciliatory and dangerous for negotiations. Magnes’s central European allies in striving for a binational Palestine, including Martin Buber, credited him with restoring their faith in politics, but they ultimately retreated from binationalism to welcome the new State of Israel. In candidly portraying the complex Magnes as he understood himself, David Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of Jewish sovereignty. Accompanying Magnes on his long-misunderstood journey, we gain a unique broader perspective: on early peacemaking efforts in Israel/Palestine, the American Jewish role in the history of the state, binationalism as political theology, an American view of binationalism, and the charged realities of Israel today.

This comprehensive intellectual biography of Judah Magnes--the Reform rabbi, American Zionist leader, and inaugural Hebrew University chancellor--offers novel analysis of how theology and politics intertwined to drive Magnes's writings and activism--especially his championing of a binational state--against all odds. Like a prophet unable to suppress his prophecy, Magnes could not resist a religious calling to take political action, whatever the cost. In Palestine no one understood his uniquely American pragmatism and insistence that a constitutional system was foundational for a just society. Jewish leaders regarded his prophetic politics as overly conciliatory and dangerous for negotiations. Magnes's central European allies in striving for a binational Palestine, including Martin Buber, credited him with restoring their faith in politics, but they ultimately retreated from binationalism to welcome the new State of Israel. In candidly portraying the complex Magnes as he understood himself, David Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of Jewish sovereignty. Accompanying Magnes on his long-misunderstood journey, we gain a unique broader perspective: on early peacemaking efforts in Israel/Palestine, the American Jewish role in the history of the state, binationalism as political theology, an American view of binationalism, and the charged realities of Israel today.

For nearly half a century, until his death in October 1948, Judah Magnes occupied a singular place in Jewish public life. He won fame early as a preacher and communal leader, but abandoned these pursuits at the height of his influence for the roles of political dissenter and moral gadfly. During World War I he became an outspoken pacifist and supporter of radical causes. Settling permanently in Palestine in 1922, he was a founder and the first president of the Hebrew University. Increasingly, he viewed rapprochement with the Arabs as the practical and moral test of Zionism, and the formation of a bi-national state of Arabs and Jews became his chief political goal. His life interests thus focused on the core issues that confronted and still confront the Jewish people: group survival in democratic America, the direction and character of the return to Zion, and thereconciliation of universal ideals with Jewish aspirations and needs. Dissenter in Zion draws upon a rich corpus of private letters, personal journals, and diaries to offer a moving account of an eloquent and sensitive person grappling with the great questions of the day and of an activist striving to translate private moral feelings into public deeds through politics and diplomacy. We see Magnes disagreeing with Brandeis over the leadership and direction of American Zionism and with Weizmann and Ben-Gurion over ways to achieve peaceful relations with the Arabs; defending himself against charges by Einstein that he was mismanaging the affairs of the Hebrew University; and persistently negotiating with Arab leaders, trying to reach a compromise on the eve of the establishment of the State of Israel. Dissenter in Zion also contains a biographical essay on Magnes by Arthur Goren, assessing his ideas and motives and placing him in the context of his times. It shows Magnes's profundity without covering up his weaknesses, his lifelong tactic for courting repeated defeat in favor of long-term goals that could not come to pass in his lifetime.

Judah L. Magnes (1877-1948) was an American Reform rabbi, Jewish community leader, and active pacifist during World War I. In the 1920s he moved to British Mandatory Palestine, where he helped found and served as first chancellor of the Hebrew University of Jerusalem. Later, in the 1930s and 1940s, he emerged as the leading advocate for the binational plan for Palestine. In these varied roles, he actively participated in the major transformations in American Jewish life and the Zionist movement during the first half of the twentieth century. Kotzin tells the story of how Magnes, immersed in American Jewish life, Zionism, and Jewish life in Mandatory Palestine, rebelled against the dominant strains of all three. His tireless efforts ensured that Jewish public life was vibrant and diverse, and not controlled by any one faction within Jewry. Magnes brought American ideals to Palestine, and his unique conception of Zionism shaped Jewish public life in Palestine, influencing both the development of the Hebrew University and Zionist policy toward Arabs.

A celebrated botanist, who had won world fame as the discoverer of 'wild wheat, ' Aaron Aaronsohn (1876 1919) created the first Jewish Agricultural Experiment Station in Palestine then under Turkish rule in 1910. His venture was supported and funded from the u.s. by a group which included Julius Rosenwald, Justices Louis D. Brandeis and Felix Frankfurter (both later on the u.s. Supreme Court), Judah L. Magnes (later President of the Hebrew University), and Henrietta Szold, the founder of Hadassah. In World War I, reacting against the oppressive Turkish regime, Aaronsohn founded a Jewish spy organization, nili, to help the British in the forthcoming battle for Palestine. Here is told the story of Aaronsohn, who is revealed as a master of strategy, and his sister Sarah, whose self-sacrificing devotion to the cause shows her to be a great historic personality in her own right. Historian Shmuel Katz here rectifies the absence of a comprehensive biography of Aaronsohn and the nili spy ring. Meticulously researched British War Office intelligence documents and the letters and field reports of nili s central figures illustrate the crucial contribution made by nili to the British conquest of Palestine. Powerfully written, with deep sensitivity to the emotional lives of the people portrayed, The Aaronsohn Saga is both solid history and a marvelous read.

Historical reconstruction of the origins of Zionist ideology demonstrating its influence on Israeli politics.