The Democratic People's Republic of Korea is guided in its activities by the Juche idea authored by President Kim Il Sung. The Juche idea means, in a nutshell, that the masters of the revolution and construction are the masses of the people and that they are also the motive force of the revolution and construction.The Juche idea is based on the philosophical principle that man is the master of everything and decides everything. It is the man-centered world outlook and also a political philosophy to materialize the independence of the popular masses, namely, a philosophy which elucidates the theoretical basis of politics that leads the development of society along the right path.The Government of the DPRK steadfastly maintains Juche in all realms of the revolution and construction.Establishing Juche means adopting the attitude of a master towards the revolution and construction of one's country. It means maintaining an independent and creative standpoint in finding solutions to the problems which arise in the revolution and construction. It implies solving those problems mainly by one's own efforts and in conformity with the actual conditions of one's own POLITICS country. The realization of independence in politics, self-sufficiency in the economy and self-reliance in national defense is a principle the Government maintains consistently.

For over five decades, North Korea has outlived many forecasts of collapse despite defects in its system. Origins of North Korea's Juche: Colonialism, War, and Development, edited by Jae-Jung Suh, argues that it has survived because of Juche, a unique political institution built on the simple notion of self-determination, whose meanings and limits have been shaped by Koreans' experiences with colonialism, war, and development amidst surrounding superpowers that have complicated their aspirations and plans. The authors in this volume collectively provide an historical institutionalist account of North Korean politics organized around the concept of Juche--commonly translated as self-reliance, but best understood as subjecthood or being a master of one's own fate--focusing on its role as a response to North Korea's experiences with colonialism, the Korean War, and economic development. The contributors further discuss how Juche circumscribes the evolutionary path that North Koreans can take as they negotiate contemporary challenges. North Korea, as it is now, is best understood in terms of Juche which embodies the cumulative effect of its historical experiences and responses, and its future potential and trajectory, as enabled and constrained by its conception of Juche. This collection provides fascinating insights into the politics and history of one of the world's most mysterious nations.

"Embark on an illustrated journey into one of the world's most isolated nations - North Korea. Juche: A Christian Study of North Korea's State Religion takes you on a journey into North Korea to view what is possibly the most rigidly controlling religious system on the planet - Juche. Through the use of unchallengeable totalitarian power, North Korea's ruling elite enforces Juche ideology in every aspect of the culture. No competing ideologies are permitted. Under the Juche belief system, man is proclaimed God in a nation whose government has officially decided against Christianity for all of its citizens. The majority of North Koreans today have never heard the name of Jesus. This book explores the various aspects of Juche, including its origins, central teachings, spiritual dimension, and holy sites. It also considers the Juche worldview, propagation of the Juche culture, and Juche as a religion in transition. The journey into North Korea's state religion concludes by considering a biblical view of the future of Juche."--Amazon.com.

'Game changing. Juche is to shape the cultural zeitgeist just as The Little Book of Hygge did.' Fern Brady 'A book to bring shame upon our depraved morals and our wilted-spinach governments.' Ivo Graham How did North Korea become the top-rated destination on Tripadvisor? The answer is Juche ... 'In this earth-quaking lifestyle manifesto, I, Comrade Hyun-gi, will share with you the blueprint to a healthier, happier way of life. Juche will teach you westerners how sleeping under your desk yields a better work/life balance; why food rationing promotes a greater generosity of spirit; how sealed borders prevent the agony of long-distance relationships and why pensions prevent people from living in the moment. So come, dear Comrade, and step free from the landmines and tripwires of capitalism and march with me towards the socialist dawn that awaits us all.' 'As dry as it is daft - I loved it.' Jordan Brookes

For decades the North Korean regime has preached a virulent race-nationalism to its own people. At the same time, however, it has succeeded in making outsiders believe that it is guided by a solipsistic, inward-directed ideology of self-reliant communism. This in turn has nurtured the wishful assumption that the regime no longer has serious designs on South Korea. In this book, his follow-up to The Cleanest Race (2009), B.R. Myers shows that although the myth of Juche has done great service for the regime at home and abroad, the ideology's content has never played a significant role in policy-making or domestic propaganda. The North Korean nuclear program must be grasped in the context of the regime's true ideological commitment, which is not to self-reliance, but to "final victory" over the rival state.

Understanding North Korea through its propaganda What do the North Koreans really believe? How do they see themselves and the world around them? Here B.R. Myers, a North Korea analyst and a contributing editor of The Atlantic, presents the first full-length study of the North Korean worldview. Drawing on extensive research into the regime’s domestic propaganda, including films, romance novels and other artifacts of the personality cult, Myers analyzes each of the country’s official myths in turn—from the notion of Koreans’ unique moral purity, to the myth of an America quaking in terror of “the Iron General.” In a concise but groundbreaking historical section, Myers also traces the origins of this official culture back to the Japanese fascist thought in which North Korea’s first ideologues were schooled. What emerges is a regime completely unlike the West’s perception of it. This is neither a bastion of Stalinism nor a Confucian patriarchy, but a paranoid nationalist, “military-first” state on the far right of the ideological spectrum. Since popular support for the North Korean regime now derives almost exclusively from pride in North Korean military might, Pyongyang can neither be cajoled nor bullied into giving up its nuclear program. The implications for US foreign policy—which has hitherto treated North Korea as the last outpost of the Cold War—are as obvious as they are troubling. With North Korea now calling for a “blood reckoning” with the “Yankee jackals,” Myers’s unprecedented analysis could not be more timely.