During most of the twentieth century, Archibald J. Carey, Sr. (1868–1931) and Archibald J. Carey, Jr. (1908–1981), father and son, exemplified a blend of ministry and politics that many African American religious leaders pursued. Their sacred and secular concerns merged in efforts to improve the spiritual and material well-being of their congregations. But as political alliances became necessary, both wrestled with moral consequences and varied outcomes. Both were ministers to Chicago's largest African Methodist Episcopal Church congregations—the senior Carey as a bishop, and the junior Carey as a pastor and an attorney. Bishop Carey associated himself mainly with Chicago mayor William Hale Thompson, a Republican, whom he presented to black voters as an ally. When the mayor appointed Carey to the city's civil service commission, Carey helped in the hiring and promotion of local blacks. But alleged impropriety for selling jobs marred the bishop's tenure. The junior Carey, also a Republican and an alderman, became head of the panel on anti-discrimination in employment for the Eisenhower administration. He aided innumerable black federal employees. Although an influential benefactor of CORE and SCLC, Carey associated with notorious FBI director J. Edgar Hoover and compromised support for Martin Luther King, Jr. Both Careys believed politics offered clergy the best opportunities to empower the black population. Their imperfect alliances and mixed results, however, proved the complexity of combining the realms of spirituality and politics.

Explores the emergence of African Methodism within the black Atlantic and how it struggled to sustain its liberationist identity.

A biography of one of the most distinguished leaders of the A.M.E. Church who influenced generations through his participation in African-American affairs and his writings in the Christian Recorder and other publications of the church.

In this second volume, David H. Bradley picks up the story of the African Methodist Episcopal Church Zion in 1873. From there he follows A. M. E. Zion’s growth through Reconstruction, Jim Crow, and the Civil Rights Movement, showing the denomination’s special capacity for empowering lay people to be crucial to African American organization in the Civil Rights Movement. Throughout, Bradley explores the dynamics of organizational institutionalization in the midst of new growth and transformation through the Great Migration and the flowering of A. M. E. Zion churches in new African American communities on the West Coast.