'A crucial and compelling read' NATALIE COLLINS @GodLovesWomen 'The story of Josephine Butler is astonishing, shocking, inspiring, recounted here by a narrator who understands the very core of her subject. A powerful read.' CLAIRE GILBERT, author of I, Julian 'When Courage Calls allows us to hear Butler's message afresh at a time when women's value and safety is again at risk.' ALISON MILBANK, Professor of Literature and Theology, University of Nottingham 'This is an inspiring book written by an inspiring writer' RACHAEL TREWEEK, Bishop of Gloucester Millicent Fawcett, the leader of the British suffragist movement, described Josephine Butler as 'the most distinguished English woman of the nineteenth century'. Among the first feminist activists, Butler raised public awareness of the plight of destitute women, worked to address human trafficking and led a vigorous campaign to secure equal rights for women before the law. In her pursuit of justice, Butler did as much for women as William Wilberforce did for African slaves within the British Empire, and yet, while Wilberforce remains a household name, Butler is forgotten. Social historian Sarah C. Williams presents a re-examined biography of the radical political activist Josephine Butler. From the beauty of her childhood in Northumbria, to the stifling intellectual environment of mid-Victorian Oxford; from the impoverished streets of Liverpool and the brothels of London, Brussels and Paris, to the offices of Westminster and the Houses of Parliament. Butler's relentless drive to secure rights for women against the sexual double standard of her day captures a remarkable woman with deeply held values for equality. Underpinning Butler's public life of political activism lies the full corpus of her writing and the spirituality that grounded her activism. When Courage Calls offers a profound examination of Butler's inner life of prayer, defined by her radical sense of justice that was able to transform Victorian society. Such conviction offers us a taste of the possibility for our time and culture. This biography presents a fresh interpretation of the relationship between Josephine Butler's public leadership, her political activism and her spirituality.

This book sheds new light on the ongoing fight to end prostitution through a historical study of its emotional communities. An issue that has long been the subject of much debate amongst feminists, governments and communities alike, the history of the fight to end prostitution has an important bearing on feminist politics today. This book identifies key abolitionist emotional communities, tracing their origins, interactions and evolutions with various historical and contemporary emotional styles. In doing do, Emotional Histories in the Fight to End Prostitution highlights a more nuanced view of the movement's history. From Moral Liberals in 19th century Britain to the American anti-pornography movement and Swedish 'Nordic Model', Emotional Histories in the Fight to End Prostitution shows how emotional styles and practices have influenced the evolution of the fight against prostitution in Britain, the United States and Western Europe. From the fear of sin, to maternal compassion and survivor shame and loss, Michele Greer historicizes emotions and studies them as dynamic forms of situated knowledge. In doing so, she sheds light on how women's lived experiences have been transformed and politicized, and raises important questions around how feminist emotions in social protest can not only challenge but unknowingly defend existing socio-political conventions and inequalities. Highlighting the links between past and present forms of abolitionism, it shows that this connection is more complex and far-reaching than currently assumed, and offers new perspectives on the history of emotions.

The nearly forgotten story of the fight against the American Plan, a government program designed to regulate women’s bodies and sexuality “A consistently surprising page-turner . . . a brilliant study of the way social anxieties have historically congealed in state control over women’s bodies and behavior.” —New York Times Book Review Nina McCall was one of many women unfairly imprisoned by the United States government throughout the twentieth century. Tens, probably hundreds, of thousands of women and girls were locked up—usually without due process—simply because officials suspected these women were prostitutes, carrying STIs, or just “promiscuous.” This discriminatory program, dubbed the “American Plan,” lasted from the 1910s into the 1950s, implicating a number of luminaries, including Eleanor Roosevelt, John D. Rockefeller Jr., Earl Warren, and even Eliot Ness, while laying the foundation for the modern system of women’s prisons. In some places, vestiges of the Plan lingered into the 1960s and 1970s, and the laws that undergirded it remain on the books to this day. Nina McCall’s story provides crucial insight into the lives of countless other women incarcerated under the American Plan. Stern demonstrates the pain and shame felt by these women and details the multitude of mortifications they endured, both during and after their internment. Yet thousands of incarcerated women rioted, fought back against their oppressors, or burned their detention facilities to the ground; they jumped out of windows or leapt from moving trains or scaled barbed-wire fences in order to escape. And, as Nina McCall did, they sued their captors. In an age of renewed activism surrounding harassment, health care, prisons, women’s rights, and the power of the state, this virtually lost chapter of our history is vital reading.

This collection of all new essays seeks to answer a series of questions surrounding the Victorian response to poverty in Britain. In short, what did various layers of society say the poor deserved and what did they do to help them? The work is organized against the backdrop of the 1834 New Poor Laws, recognizing that poverty garnered considerable attention in England because of its pervasive and painful presence. Each essay examines a different initiative to help the poor. Taking an historical tack, the essayists begin with the royal perspective and move into the responses of Church of England members, Evangelicals, and Roman Catholics; the social engagement of the literati is discussed as well. This collection reflects the real, monetary, spiritual and emotional investments of individuals, public institutions, private charities, and religious groups who struggled to address the needs of the poor.