Joseph Tuckerman and the Outdoor Church is about the Rev. Joseph Tuckerman, a Unitarian minister who created and led a street ministry in Boston, Massachusetts, between 1826 and 1839 at the behest of his friend and college roommate, William Ellery Channing. Because of Tuckerman's innovative approach to encountering and helping the poor people he met near the Boston wharves, he is considered the father of American social work as well as a prescient, dedicated, and socially active minister whose work led directly to the Social Gospel Movement. The book examines and interprets Tuckerman's theology and ministry of outreach in light of the author's experience as pastor of the Outdoor Church of Cambridge, Inc., an outdoor ministry to homeless men and women in Cambridge, Massachusetts. The Outdoor Church offers prayer services and pastoral assistance outdoors in all seasons and all weather in order to be accessible to chronically homeless men and women who, because of shame or embarrassment, hostility or illness, cannot or will not enter conventional churches. Joseph Tuckerman and the Outdoor Church is a unique and gripping look at a radically innovative nineteenth-century minister through the prism of the actual application of his thinking and his example to an ongoing ministry to the chronically homeless men and women of Cambridge.

A panel of top scholars presents the first comprehensive collection of primary sources from Unitarian Universalist history. This critical resource covers the long histories of Unitarianism, Universalism, and Unitarian Universalism in the United States and around the world, and offers a wealth of sources from the first fifty-five years of the Unitarian Universalist Association. From Arius and Origen to Peter Morales and Rebecca Parker, this two-volume anthology features leaders, thinkers, and ordinary participants in the ever-changing tradition of liberal religion. Each volume contains more than a hundred distinct selections, with scholarly introductions by leading experts in Unitarian Universalist history. The selections include sermons, theologies, denominational statements, hymns, autobiographies, and manifestos, with special attention to class, cultural, gender, and sexual diversity. Primary sources are the building blocks of history, and A Documentary History of Unitarian Universalism presents the sources we need for understanding this denomination’s past and for shaping its future.

This book codifies, describes, and contextualizes group rituals and individual practices from world religious traditions. At the interface of religious studies, psychology, and medicine, it elucidates the cultural richness of practices and rituals from numerous world religions. The book begins by discussing the role that religious rituals and practices may play in the well-being of humans and the multi-dimensional cultural and psychological complexity of religious rituals and practices. It then discusses rituals and practices within a number of religions, including Christian, Islamic, Jewish, Buddhist, Taoist, Sikh, Hindu, Confucian, and other traditions. There is a need for a more inclusive collection of religious rituals and practices, as some practices are making headlines in contemporary society. Mindfulness is one of the fastest-growing psychological interventions in healthcare and Yoga is now practiced by tens of millions of people in the U.S.A. These practices have been examined in thousands of academic publications spanning neuroscience, psychology, medicine, sociology, and religious studies. While Mindfulness and Yoga have recently received widespread scientific and cultural attention, many rituals and practices from world religious traditions have remained underexplored in scholarly, scientific, and clinical contexts. This book brings more diverse rituals and practices into this academic discourse while providing a reference guide for clinicians and students of the topic.

The Unitarian Universalist religious movement is small in numbers, but has a long history as a radical, reforming movement within Protestantism, coupled with a larger, liberal social witness to the world. Both Unitarianism and Universalism began as Christian denominations, but rejected doctrinal constraints to embrace a human views of Jesus, an openness to continuing revelation, and a loving God who, they believed, wanted to be reconciled with all people. In the twentieth century Unitarian Universalism developed beyond Christianity and theism to embrace other religious perspectives, becoming more inclusive and multi-faith. Efforts to achieve justice and equality included civil rights for African-Americans, women and gays and lesbians, along with strident support for abortion rights, environmentalism and peace. Today the Unitarian Universalist movement is a world-wide faith that has expanded into several new countries in Africa, continued to develop in the Philippines and India, while maintaining historic footholds in Romania, Hungary, England, and especially the United States and Canada. This second edition of Historical Dictionary of Unitarian Universalism contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on people, places, events and trends in the history of the Unitarian and Universalist faiths including American leaders and luminaries, important writers and social reformers. This book is an excellent resource for students, researchers, and anyone wanting to know more about Unitarian Universalism.

Count Nikolaus Ludwig von Zinzendorf was without question the most influential German theologian between Luther and Schleiermacher. He was the force behind modern Protestant missions, launched efforts that eventually became the ecumenical movement, and influenced some of the most significant theological projects of the modern world from Schleiermacher's to Barth's and Bonhoeffer's. He was convinced that in important respects the Christian church of his day had lost its way both intellectually and practically. In these speeches, given to overflow crowds in Berlin, he brought to expression what he held to be the absolute and nonnegotiable center of Christian existence-the main thing. Here he laid out for public view the heart of all his activity, the guiding reality of his life. In these speeches Zinzendorf focuses on fundamental theological themes. One senses the influence upon him of the Pietist movement and of Orthodox theology. One gains an appreciation for his bold idiosyncrasy, his willingness to stand apart, and to bear witness. But above all, one gains here an insight into the very heart of Zinzendorf.

How did the community we glimpse in the New Testament become an institution quite willing to have the emperor Constantine as a primary public partner? By tracing the use of resources, titles, and functions of leaders and patterns of honor giving, Wheatley traces from a wide variety of sources both acceptance and revision of Roman patronage in this countercultural community. Along the way, it is possible to see dissident groups like the Montanists and Marcionites more clearly and sympathetically, and to ask ourselves some pertinent questions about how a Christian community might function in the twenty-first century.