“We live in an age of relativism. What is beautiful for one is not for another, what is good and moral for one is not for another, and what is true for one is not for another. Such an attitude, widespread in the world, condemns those who testify of truth... I shudder at the thought that my presentation here will lead to such soft relativism. I do not think that everything is up for grabs, with each person's opinion being equally valid. Just as Jesus was either Savior and Redeemer of the world or he was not, so Joseph Smith was either a true, authorized prophet of God or he was not. In recounting his visions, either he spoke the truth or he did not. Yet the fact remains that different people saw him in different ways. Even his followers emphasized different facets at different times. All human beings are complex and resist the reductionism that would dismiss them with a single adjective or noun. People like Joseph Smith are rich and complex... Different people saw him differently or focused on a different facet of his personality at different time. Inescapably, what they observed or found out about him was refracted through the lens of their own experience. Some of the different, flickering, not always compatible views are the subject of this book.” — Davis Bitton Davis Bitton's life was cut short before he could finish revisions on this collection of insightful essays about Joseph Smith, a prophet whom he also considers a hero in both classical terms and the context of nineteenth-century America. Knowing Brother Joseph Again explores images of Joseph Smith from both the devotion of believers and the hostility and skepticism of opponents.

Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was twenty-three and went on to organize a church, found cities, and attract thousands of followers before his violent death at age thirty-eight. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations. An arresting narrative of the birth of the Mormon Church, Joseph Smith: Rough Stone Rolling also brilliantly evaluates the prophet’s bold contributions to Christian theology and his cultural place in the modern world.

Joseph Smith's First Vision of the Father and the Son in 1820 was the first of many visions the Prophet and early Church members experienced. This volume brings together some of the finest presentations from the 2020 BYU Church History Symposium honoring the bicentennial of the First Vision. Explore the influence of the First Vision, as well as teachings of other visionaries.

Mormon Prophet and Tenth President, Joseph Fielding Smith, once said: Mormonism, as it is called, must stand or fall on the story of Joseph Smith. He was either a prophet of God, divinely called, properly appointed and commissioned, or he was one of the biggest frauds this world has ever seen. There is no middle ground. If Joseph Smith was a deceiver, who willfully attempted to mislead the people, then he should be exposed; his claims should be refuted, and his doctrines shown to be false . . . The doctrines of false teachers will not stand the test when tried by the accepted standards of measurement, the Scriptures. --Doctrines of Salvation, 1:188. Brigham Young, Prophet and Second President offered this challenge: Well, now examine the character of the Savior, and examine the character of those who have written the Old and New Testament; and then compare them with the character of Joseph Smith, the founder of this work . . . and you will find that his character stands as fair as that of any man's mentioned in the Bible. We can find no person who presents a better character to the world . . . than Joseph Smith. --Journal of Discourses, Vol. 14, p. 203. Combining their research in Mormonism to author this work, Charles A. Crane and his son, Steven A. Crane, would like to accept the challenge and show why many, even among the LDS faith, are Ashamed of Joseph.