The twelfth-century chronicle of John Zonaras, which begins with the biblical Creation and ends in 1118, is one of the longest historical accounts written in Greek that has come down to us. It was also one of the most popular historical works of the Greek-speaking world during the Middle Ages, with a remarkably large number of manuscripts preserving the entire text or parts of it. John Zonaras' Epitome of Histories: A Compendium of Jewish-Roman History and Its Reception analyses Zonaras' chronicle as both a literary composition and a historical account. It concentrates on its composition, sources, and political, ideological, and literary background. It also includes discussions that go beyond the text, such as on the intellectual networks surrounding Zonaras, and the anticipated audience and the reception of the chronicle. By examining such issues, Theofili Kampianaki aims to present Zonaras' chronicle as a product which emerged from a milieu characterized by the increased contacts with Western people and the Komnenian style of rulership in the imperial bureaucracy, and as a work which seamlessly merges the traditions of chronicle writing and classicizing historiography.

While an exile from Constantinople, the twelfth-century Byzantine functionary and canonist John Zonaras culled earlier chronicles and histories to compose an account of events from creation to the reign of Alexius Comnenus. For topics where his sources are lost or appear elsewhere in more truncated form, his testimony and the identification of the texts on which he depends are of critical importance. For his account of the first two centuries of the Principate, Zonaras employed now-lost portions of Cassius Dio. From the point where Dio’s History ended, to the reign of Theodosius the Great (d. 395), he turned to other sources to produce a uniquely full historical narrative of the critical years 235-395, making Books XII.15-XIII.19 of the Epitome central to the study of both late Roman history and late Roman and Byzantine historiography. This key section of the Epitome, together with Zonaras’ Prologue, here appears in English for the first time, both complemented by a historical and historiographical commentary. A special feature of the latter is a first-ever English translation of a broad range of sources which illuminate Zonaras’ account and the historiographical traditions it reflects. Among the authors whose newly translated works occupy a prominent place in the commentary are George Cedrenus, George the Monk, John of Antioch, Peter the Patrician, Symeon Magister, and Theodore Scutariotes. Specialized indices facilitate the use of the translations and commentary alike. The result is an invaluable guide and stimulus to further research for scholars and students of the history and historiography of Rome and Byzantium.

While an exile from Constantinople, the twelfth-century Byzantine functionary and canonist John Zonaras culled earlier chronicles and histories to compose an account of events from creation to the reign of Alexius Comnenus. For topics where his sources are lost or appear elsewhere in more truncated form, his testimony and the identification of the texts on which he depends are of critical importance. For his account of the first two centuries of the Principate, Zonaras employed now-lost portions of Cassius Dio. From the point where Dio’s History ended, to the reign of Theodosius the Great (d. 395), he turned to other sources to produce a uniquely full historical narrative of the critical years 235-395, making Books XII.15-XIII.19 of the Epitome central to the study of both late Roman history and late Roman and Byzantine historiography. This key section of the Epitome, together with Zonaras’ Prologue, here appears in English for the first time, both complemented by a historical and historiographical commentary. A special feature of the latter is a first-ever English translation of a broad range of sources which illuminate Zonaras’ account and the historiographical traditions it reflects. Among the authors whose newly translated works occupy a prominent place in the commentary are George Cedrenus, George the Monk, John of Antioch, Peter the Patrician, Symeon Magister, and Theodore Scutariotes. Specialized indices facilitate the use of the translations and commentary alike. The result is an invaluable guide and stimulus to further research for scholars and students of the history and historiography of Rome and Byzantium.

The years before and after the battle of Mantzikert (1071) mark a turning point in the history of the Byzantine Empire. The invasions of the Seljuk Turks in the east and the encroachment of the Normans from the west altered the balance of power in the eastern Mediterranean and forced the Byzantines to confront new threats to their survival. These threats came at a time when internal rivalries made an effective military response all but impossible and led to a significant transformation of the Byzantine polity under the Komnenoi. The Continuation of the Chronicle of John Skylitzes, now translated for the first time, provides a contemporary view of these troubled times. An extension of the principal source for the middle Byzantine period, and a subtle reworking of the History of Michael Attaleiates, the Continuation offers a high court official’s narrative of the events and personages that shaped the course of Byzantine history on the eve of the Crusades.

In a radical change of approach, Cassius Dio’s Forgotten History of Early Rome illuminates the least explored and understood part of Cassius Dio’s enormous Roman History: the first two decads, which span over half a millennium of history and constitute a quarter of Dio’s work. Combining literary and historiographical perspectives with source-criticism and textual analysis for the first time in the study of Dio’s early books, this collection of chapters demonstrates the integral place of ‘early Rome’ within the text as a whole and Dio’s distinctive approach to this semi-mythical period. By focussing on these hitherto neglected portions of the text, this volume seeks to further the ongoing reappraisal of one of Rome’s most significant but traditionally under-appreciated historians.

This volume, which continues the same author's Early Byzantine Historians , is the first book to analyze the lives and works of all forty-three significant Byzantine historians from the seventh to the thirteenth century, including the authors of three of the world's greatest histories: Michael Psellus, Princess Anna Comnena, and Nicetas Choniates.

Caliphs and Merchants: Cities and Economies of Power in the Near East (700-950) offers fresh perspectives on the origins of the economic success of the early Islamic Caliphate, identifying a number of previously unnoticed or underplayed yet crucial developments, such as the changing conditions of labour, attitudes towards professional associations, and the interplay between the state, Islamic religious institutions, and the economy. Moving beyond the well-studied transition between the death of Justinian in 565 and the Arab-Muslim conquests in the seventh century, the volume focuses on the period between 700 and 950 during which the Islamic world asserted its identity and authority. Whilst the extraordinary prosperity of Near Eastern cities and economies during this time was not unprecedented when one considers the early Imperial Roman world, the aftermath of the Arab-Muslim conquests saw a deep transformation of urban retail and craft which marked a distinct break from the past. It explores the mechanisms effecting these changes, from the increasing involvement of caliphs and their governors in the patronage of urban economies, to the empowerment of enriched entrepreneurial tāğir from the ninth century. Combining detailed analysis of a large corpus of literary sources in Arabic with presentation of new physical and epigraphic evidence, and utilizing an innovative approach which is both comparative and global, the discussion lucidly locates the Middle East within the contemporary Eurasian context and draws instructive parallels between the Islamic world and Western Christendom, Byzantium, South-East Asia, and China.