This book employs a global history approach to John Wesley’s (1703–1791) political and social tracts. It stresses the personal element in Wesley’s political thought, focusing on the twin themes of ‘liberty and loyalty’. Wesley’s political writings reflect on the impact of global conflicts on Britain and provide insight into the political responses of the broader religious world of the eighteenth century. They cover such topics as the nature and origin of political power, economy, taxes, trade, opposition to slavery and to smuggling, British rule in Ireland, relaxation of anti-Catholic Acts, and the American Revolution. Glen O’Brien argues that Wesley’s political foundations were less theological than they were social and personal. Political engagement was exercised as part of a social contract held together by a compact of trust. The book contributes to eighteenth-century religious history, and to Wesley Studies in particular, through a fresh engagement with primary sources and recent secondary literature in order to place Wesley’s writings in their global political context.

This book employs a global history approach to explore John Wesley's Wesley's writings, contributing to eighteenth-century religious history and to Wesley Studies with primary sources and recent secondary literature, placing Wesley's writings in their global political context.

The political writings of John Wesley (1703-1791) reveal a passionate campaigner engaged throughout his life with the care of the oppressed. His life was one of great paradox: as a high-churchman and Tory, living under the instruction of the Bible, tradition set him against radical change, yet few individuals could have been more responsible for upheaval in church and society. He believed scriptures set him against the cause of democracy, yet scarcely one other single person could have contributed more to its realization. His gospel religion inflamed in him an outrage at the social and political evils of his day that was barely matched by the more explicitly radical of his contemporaries. This volume collects addresses and pamphlets that capture Wesley's views on a variety of political subjects including the nature of political power, his response to Richard Price's Observations on Liberty, his views on slavery, on poverty, on the secession of the American colonies, and on the luxury of the rich. Together they make clear the relevance of Wesley to subsequent developments in the abolition of slavery and the evolution of labour politics. The book features an extensive new introduction by the editor. --includes extensive new introduction on the life of Wesley and the historical and intellectual context of the writings --all materials are reset --there are no modern publications of these texts apart from multi-volume collections of Wesley's entire works --Wesley is an important figure in the study of the abolition of the slave trade

For centuries, Christians have wrestled with how to witness faithfully to the peaceable kingdom of God, while also living as citizens within an earthly nation-state. Differing theological traditions have offered wide-ranging contributions to the field of political theology, yet the Wesleyan tradition has too often remained largely silent. In this volume, Coates turns to two key figures within his own Wesleyan tradition--John Wesley and B. T. Roberts--in order to construct a distinctively Wesleyan political theology. He argues that embedded within Wesley's theology were the seeds of a radically people-centered, egalitarian politic, despite the fact that Wesley himself never fully realized these implications himself. Ultimately, however, the populism of B. T. Roberts and his work to organize the Farmer's Alliance of the late-nineteenth century would come to represent one concrete, historical manifestation of Wesley's theology in the public sphere. Here is a book not merely for academics interested in the Wesleyan tradition or political theology, but also for all followers of Christ who desire to see the church model the ethic of Christ before the worldly powers in the midst of this saeculum.

Wesley's understanding of rights is a mixture of the historical and the natural, but is closer to the adaptive conservatism of Edmund Burke than to natural rights individualism in the following of John Locke." "Weber argues further that Wesley's deliberate exclusion of the people from politics can be challenged from within his own theology by recovering and developing his concept of the political image and integrating it with his understanding of the order of salvation. This process of recovery and integration discloses the political vocation for all humankind, and opens the way to an authentically Wesleyan political language. It has significant implications also for rethinking Wesley's theology as such, and not only the Wesleyan language of politics."--BOOK JACKET.