This title was first published in 2001. Ruskin said that 1860 marked the beginning of his 'proper work'. This study presents new, historicized readings of important texts and themes from that late period, 1860-1889, discussing in detail works including Unto this Last (1860), the Lectures on Art (1870), Fors Clavigera (1871-1884), and The Bible of Amiens (1880-85), and considering key themes such as Ruskin's politicized regard for Pre-Raphaelitism in the 1870s, and the complex topic of Ruskin and manliness. Claiming new and distinctive importance for this period of Ruskin's work, both in terms of Ruskin's development as a writer and his place in Victorian culture as it moved toward modernity, this book is the first solely devoted to the prolific later years, and draws on much unpublished material.

Despite professing a dislike of having his portrait taken, John Ruskin's footsteps were dogged by portrait painters, sculptors, caricaturists and photographers from the cradle to the grave and beyond. A thoroughly accessible book it lists and describes some 331likenesses made between 1822 and 1998. The three introductory chapters to this book survey Ruskin portraiture and the portraits, his general physical appearance througout his life, his hands, his mouth, his various illnesses and their effect on his appearance, his clothes, style of dress, size, tailors, their bills, etc. These opening chapters include many descriptions and reminiscences by Ruskin's friends and acquaintances, and those who portrayed him. The principal part of the book deals with the individual portraits, their history, where and why they were made, what Ruskin was doing at that time of his life and what his connection was with the artists in question. He was portrayed so regularly that this section is also effectively a potted Ruskin biography, based on the portraits. A 'catalogue raisonne' of the Ruskin portraits follows where the physical details of the works are listed, together with details of reproductions, exhibitions and provenance.

This book offers new perspectives on the origins and development of John Ruskin’s political thought. Graham A. MacDonald traces the influence of late medieval and pre-Enlightenment thought in Ruskin’s writing, reintroducing readers to Ruskin’s politics as shaped through his engagement with concepts of natural law, legal rights, labour and welfare organization. From Ruskin’s youthful studies of geology and chemistry to his back-to-the-land project, the Guild of St. George, he emerges as a complex political thinker, a reformer—and what we would recognize today as an environmentalist. John Ruskin’s Politics and Natural Law is a nuanced reappraisal of neglected areas of Ruskin’s thought.

This important work in Ruskin studies provides for the first time an authoritative study of Ruskin’s Guild of St George. It introduces new material that is important in its own right as a significant piece of social history, and as a means to re-examine Ruskin’s Guild idea of self-sufficient, co-operative agrarian communities founded on principles of artisanal (non-mechanised) labour, creativity and environmental sustainability. The remarkable story of William Graham and other Companions lost to Guild history provides a means to fundamentally transform our understanding of Ruskin’s utopianism.

An authoritative work interspersed with nearly one hundred of John Ruskin’s Swiss drawings recounts his lifelong interest in Switzerland. Hayman provides a chronological account of Ruskin’s visits to Switzerland from his earliest travels in 1833 and 1835 and his frequent tours of the 1840s to the final visits in the 1880s. Of particular concern is Ruskin’s intention between approximately 1855 and 1865 to engrave his own drawings of Swiss towns for a work illustrative of Swiss history. Drawings of the historic Swiss towns in which Ruskin was most interested — Baden, Bellinzona, Brugg, Fribourg, Geneva, Laufenburg, Lucerne, Neuchâtel, Rheinfelden, Schaffhausen, and Thun — are introduced by excerpts from John Murray’s A Handbook for Travellers in Switzerland (1856). Hayman has traced a great many Swiss drawings Ruskin referred to in his letters and diaries and has located twenty-three previously unpublished ones which appear in his book. Ruskin’s well-documented defence of J.M.W. Turner is also brought to light as the author has juxtaposed reproductions of Turner’s sketches of Swiss towns with drawings by Ruskin. This work will not only interest scholars and students of Ruskin but should also pique the interest of Turner scholars.

Louisa Waterford (1818-91), modest, retiring, of good family, renowned for her beauty, and with extraordinary grace, was the embodiment of a Victorian ideal of womanhood. But like the age itself, her life was filled with contrasts and paradoxes. She had been born with artistic gifts, and became a satellite of the Pre-Raphaelite Brotherhood, though she had no formal training. Then, at the height of John Ruskin's intellectual power and success as a critic, she asked him to accept her as an art student, and he accepted. Their correspondence- often harshly critical, never, as Waterford put it, falsely praising - lies at the heart of this book. These are letters which open a spectrum of discussion on the cultural, gender and social issues of the period. Both Waterford and Ruskin engaged in tireless philanthropic work for diverse causes, crossing social boundaries with subtle determination, and both responded to a sense of duty as well as an artistic vocation. But, as Ings-Chambers shows, their correspondence was more than a dialogue about society: it helped to make Waterford the artist she became.

In Ruskin's Culture Wars, Judith Stoddart provides the first sustained modern critical reading of Fors Clavigera, placing this classic work in the context of its Victorian contemporaries: art journals, liberal and working-class periodicals, and popular criticism. In recreating the intellectual climate, she demonstrates the sense of cultural crisis and change evident at the time. Rebelling against the tendency to treat Ruskin's letters as the prose lyric of a damaged psyche, Stoddart shows how the cumulative text of Fors Clavigera not only records but revises and redirects the preoccupations of his period. He was an integral part of Victorian discussions of literary tradition and of the roles of democracy and nationality in late-nineteenth-century Europe.