1806 floh der wohlhabende schottische Kaufmann John Parish (1742 - 1829) aus seiner Wahlheimat Nienstedten bei Hamburg nach Kopenhagen, wo er 1807 unmittelbar den brutalen, völkerrechtswidrigen Angriff der britischen Flotte auf das neutrale Dänemark erlebte. Für seine fernen Angehörigen in Westeuropa und den USA agierte er als Chronist der dramatischen Ereignisse in seinem eleganten Exil, die ihn und seine Nachbarn, Freunde und Geschäftskollegen direkt betrafen und ängstigten. Präzise notierte Parish in seinen tagebuchähnlichen Aufzeichnungen und Briefen Luxus und Leid, Krieg und Kommerz in Kopenhagen und Göteburg, ehe ihm schließlich in einem zweiten Anlauf im Frühwinter 1807 die Flucht in den Westen Englands, nach Cheltenham und Bath, gelang.

The study attempts to find out how and to what extent two Pietisms transfered from the Old World to North America changed due to political, social, and cultural conditions in the years 1742-1800. Two individuals, the German Lutheran pastor Heinrich Melchior Mühlenberg (1711-1787) sent from the Glauchasche Anstalten in Halle/Saale and the Moravian missionary David Zeisberger (1721-1808) from Herrnhut, serve as protagonists through which concepts, ways of life, and religious ideas of the two Pietisms are analyzed. The geographic limits of this study are Pennsylvania, the middle Atlantic colonies of British North America/states within the USA, and what after the American Revolution was called the Northwest Territory. The chapters focus on key concepts with regard to Pietisms like environment, missions, realities, faith and conversion. Special regard is given to the impact of the American Revolution on the Halle’s pastors Heinrich Melchior Mu?hlenberg and his colleagues, and on their Moravian counterpart David Zeisberger, his mission congregations in the Ohio Valley or Bethlehem as the leading Moravian congregation in Pennsylvania. Hermann Wellenreuther (1941- 2021) held the chair of German, British, American, and Atlantic Early Modern History at the Georg-August University in Göttingen.

In 1836 the United States government received a strange and unprecedented gift - a bequest of 104,960 gold sovereigns (then worth half a million dollars) to establish a foundation in Washington 'for the increase and diffusion of knowledge among men'. The Smithsonian Institution, as it would eventually be called, grew into the largest museum and research complex in the world. Yet it owes its existence to an Englishman who never set foot in the United States, and who has remained a shadowy figure for more than a hundred and fifty years. Smithson lived a restless life in the capitals of Europe during the turbulent years of the French Revolution and the Napoleonic Wars; at one time he was trailed by the French secret police, and later languished as a prisoner of war in Denmark for four long years. Yet despite a certain a penchant for gambling and fine living, he had, by the time of his death in Paris in 1829, amassed a financial fortune and a wealth of scientific papers that he left to the new democracy America. Spurned by his natural father and his country, he would be acknowledged for his own achievements in the New World. Drawing on unpublished diaries and letters from archives all over Europe and the United States, Heather Ewing tells the full and compelling story for the first time, revealing a life lived at the heart of the English Enlightenment and illuminating the mind that sparked the creation of America's greatest museum.

Personal diary of Lady Nugent, wife of the Governor of Jamaica, the most important of the highly prized British sugar colonies, during a critical period in the Napoleonic War. Entries, mainly concerned with life in the Governor's household, convey fresh impressions of life at the centre of a slave-owning colonial society.

Why some of the most vulnerable communities in Europe, from independent cities to new monarchies, welcomed refugees during the Age of Revolutions and prospered “Janet Polasky unearths an unappreciated history of the experience of asylum in Europe and the United States since the Age of the Democratic Revolutions. Facing squarely the destruction of asylum in our own time, she ends with a stunningly optimistic vision of a path toward its reconstruction.”—Linda K. Kerber, author of No Constitutional Right to Be Ladies Driven from their homelands, refugees from ancient times to the present have sought asylum in worlds turned upside down. Theirs is an age‑old story. So too are the solutions to their plight. In the wake of the American and French Revolutions, thousands of men and women took to the roads and waterways on both sides of the Atlantic—refugees in search of their inalienable rights. Although larger nations fortified their borders and circumscribed citizenship, two port cities, German Hamburg and Danish Altona, opened their doors, as did the federated Swiss cantons and the newly independent Belgian monarchy. The refugees thrived and the societies that harbored them prospered. The United States followed, not only welcoming waves of immigrants in the mid‑nineteenth century but offering them citizenship as well. In this remarkable story of the first modern refugee crisis, historian Janet Polasky shows how open doors can be a viable alternative to the building of border walls.