How did Islam come to be considered a Christian heresy? In this book, Peter Schadler outlines the intellectual background of the Christian Near East that led John, a Christian serving in the court of the caliph in Damascus, to categorize Islam as a heresy. Schadler shows that different uses of the term heresy persisted among Christians, and then demonstrates that John’s assessment of the beliefs and practices of Muslims has been mistakenly dismissed on assumptions he was highly biased. The practices and beliefs John ascribes to Islam have analogues in the Islamic tradition, proving that John may well represent an accurate picture of Islam as he knew it in the seventh and eighth centuries in Syria and Palestine.

Much of the world today is convulsed in an epic struggle between the Christian West and Islam. Scholars seeking to understand the issues look back in history to unearth the roots of this conflict. Of great value in this effort are the writings of an eyewitness, a devoted Christian who served as chief financial officer of the Umayyad Empire and wrote at the time Islam was developing. John of Damascus (675-750) authored two major works, the Heresy of the Ishmaelites and the Disputation between a Christian and a Saracen, to provide an apologetic response to Islam from a Christian perspective. His writings shed light on many questions that are pertinent today: When was the Qur'an actually written? What was the role of the powerful caliph Abd al-Malik in the making of Muhammad? How did the theological issues related to the deity of Christ and the Trinity develop in the early days of Islam? This book delves into the life of John and studies his apologetic writings in detail, utilizing the first English translation from the critical text. It seeks to address these questions thoughtfully, provide valuable insights from the past, and then equip today's church as it engages with Islam.

A study of the identity-formation process that the Christians of Syria-Palestine experienced during Umayyad Caliphate. It approaches this subject by using John of Damascus and his writings on Islam as a case-study. This provides an exhaustive study of the available historical data in order to stimulate some further thought on John of Damascus's theology and legacy from a contextual and intercultural methodology. Such an examination has not yet been pursued in the scholarship of Byzantine Christianity during that era. Proceeding from a centralizing 'context', the monograph revisits John of Damascus's legacy (and the Umayyad Christians' identity-formation of that era) from the perspective of his historical, Islamic-Arabic context, and not from any assumed, mita-narrative, common to contemporary pro-Byzantine theology scholars.

In AD 726, the Byzantine emperor ordered the destruction of all icons, or religious images, throughout the empire, and icons were subject to an imperial ban that was to last, with a brief remission, until AD 843. A defender of icons, St John of Damascus wrote three treatises against "those who attack the holy images." He differentiates between the veneration of icons, which is a matter of expressing honor, and idolatry, which is offering worship to something other than God.

This book offers a new approach to the vexing question of how to write the early history of Islam. The first part discusses the nature of the Muslim and non-Muslim source material for the seventh- and eighth-century Middle East and argues that by lessening the divide between these two traditions, which has largely been erected by modern scholarship, we can come to a better appreciation of this crucial period. The second part gives a detailed survey of sources and an analysis of some 120 non-Muslim texts, all of which provide information about the first century and a half of Islam (roughly A.D. 620-780). The third part furnishes examples, according to the approach suggested in the first part and with the material presented in the second part, how one might write the history of this time. The fourth part takes the form of excurses on various topics, such as the process of Islamization, the phenomenon of conversion to Islam, the development of techniques for determining the direction of prayer, and the conquest of Egypt. Because this work views Islamic history with the aid of non-Muslim texts and assesses the latter in the light of Muslim writings, it will be essential reading for historians of Islam, Christianity, Judaism, or Zoroastrianism--indeed, for all those with an interest in cultures of the eastern Mediterranean in its traditional phase from Late Antiquity to medieval times.

From the pious to the practical, the reflections of the Fathers of the Church cover virtually every aspect of the Christian life. Noted author Mike Aquilina has compiled their ancient axioms into a concise collection of comments designed for busy, modern readers. Pray with the poetry of St. Gregory Nazianzen. Find clear direction in the practical advice of St. Jerome. And, let your heart turn toward the heavenly Jerusalem, following the 1,000 timeless treasures in The Way of the Fathers. "A power-packed collection of the Fathers' concise, clear, and challenging statements on issues still relevant to Christians today. A helpful tool, for anyone seeking to live the authentic Gospel life as understood by the first Christians."