John Lilburne (1615–1657), or 'Freeborn John' as he was called by the London crowd, was an important political agitator during the English Revolution. He was one of the leading figures in the Levellers, the short-lived but highly influential radical sect that called for law reform, religious tolerance, extended suffrage, the rights of freeborn Englishmen, and a new form of government that was answerable to the people and underpinned by a written constitution. This edited book assesses the legacy of Lilburne and the Levellers 400 years after his birth, and features contributions by leading historians. They examine the life of Lilburne, who was often imprisoned and even tortured for his beliefs, and his role as an inspirational figure even in contemporary politics. They also assess his writings that fearlessly exposed the hypocrisy and self-serving corruption of those in power – whether King Charles I or Oliver Cromwell. They look at his contribution to political ideas, his role as a revolutionary leader, his personal and political relations with his wife Elizabeth, his exile in the Netherlands, his late decision to become a Quaker, and his reputation after his death. This collection will be of enormous interest to academics, researchers, and readers with an interest in the English Civil War, seventeenth-century history, and the contemporary legacy of radical political tradition.

The second son of a modest gentry family, John Lilburne was accused of treason four times, and put on trial for his life under both Charles I and Oliver Cromwell. He fought bravely in the Civil War, seeing action at a number of key battles and rising to the rank of Lieutenant Colonel, was shot through the arm, and nearly lost an eye in a pike accident. In the course of all this, he fought important legal battles for the rights to remain silent, to open trial, and to trial by his peers. He was twice acquitted by juries in very public trials, but nonetheless spent the bulk of his adult life in prison or exile. He is best known, however, as the most prominent of the Levellers, who campaigned for a government based on popular sovereignty two centuries before the advent of mass representative democracies in Europe. Michael Braddick explores the extraordinary and dramatic life of 'Freeborn John': how his experience of political activism sharpened and clarified his ideas, leading him to articulate bracingly radical views; and the changes in English society that made such a career possible. Without land, established profession, or public office, successive governments found him sufficiently alarming to be worth imprisoning, sending into exile, and putting on trial for his life. Above all, through his story, we can explore the life not just of John Lilburne, but of revolutionary England itself -- and of ideas fundamental to the radical, democratic, libertarian, and constitutional traditions, both in Britain and the USA.

The gripping story of the Levellers, the radical movement at the heart of the English Revolution The Levellers, formed out of the explosive tumult of the 1640s and the battlefields of the Civil War, are central figures in the history of democracy. In this thrilling narrative, John Rees brings to life the men—including John Lilburne, Richard Overton and Thomas Rainsborough—and women who ensured victory and became an inspiration to republicans of many nations. From the raucous streets of London and the clattering printers’ workshops that stoked the uprising, to the rank and file of the New Model Army and the furious Putney debates where the Levellers argued with Oliver Cromwell for the future of English democracy, this story reasserts the revolutionary nature of the 1642–51 wars and the role of ordinary people in this pivotal moment in history. In particular Rees places the Levellers at the centre of the debates of 1647 when the nation was gripped by the question of what to do with the defeated Charles I. Without the Levellers and Agitators’ fortitude and well-organised opposition history may have avoided the regicide and missed its revolutionary moment. The legacy of the Levellers can be seen in the modern struggles for freedom and democracy across the world.

The Leveller movement of the 1640s campaigned for religious toleration and a radical remaking of politics in post-civil war England. This book, the first full-length study of the Levellers for fifty years, offers a fresh analysis of the originality and character of Leveller thought. Challenging received ideas about the Levellers as social contract theorists and Leveller thought as a mere radicalisation of parliamentarian thought, Foxley shows that the Levellers’ originality lay in their subtle and unexpected combination of different strands within parliamentarianism. The book takes full account of recent scholarship, and contributes to historical debates on the development of radical and republican politics in the civil war period, the nature of tolerationist thought, the significance of the Leveller movement and the extent of the Levellers’ influence in the ranks of the New Model Army.

The Levellers were a crucial component of a radically democratic movement during the civil wars in seventeenth-century England. This was to be democratic at a time when the very idea of democracy conjured up nothing good; with its suggestion of anarchy and the 'levelling' of distinctions in rank and of property, even the holding of women in common. This collection of thirteen fully annotated Leveller writings, including their famous Agreements of the People, is important as a contribution not only to the understanding of the English civil wars, but also of democratic theory. The editor's introduction sets the Leveller ideas in their context and, together with a chronology, short biographies of the leading figures and a guide to further reading, will be of interest to students of the English civil wars, the history of political thought and the history of democratic ideas.

Political jurisprudence is the branch of jurisprudence that treats law as an aspect of human experience called 'the political'. This is an approach that many contemporary jurists, those whose work presupposes the autonomy of legal order, tend to suppress. In this book, Martin Loughlin assesses the contribution made by political jurists and explains its contemporary significance. Political jurists maintain that the essential characteristics of modern legal order can only be revealed by considering how political authority is constituted. The political is orientated to the fact that people are organized into territorially-bounded units within which authoritative governing arrangements have been established, but the authority of this way of viewing the world is strengthened only through institution-building. Law may be an aspect of the political, but to perform its authority-generating functions effectively it must operate relatively autonomously. The political and the legal operate relationally, without one being reduced to the other. Loughlin introduces the rich literature of political jurisprudence through essays on innovative political jurists such as Hobbes, Burke, Constant, Romano, and Schmitt, and on such central themes as political right, institutionalism, constitutional legality, and reason of state. Building on his earlier books, The Idea of Public Law (OUP 2003) and Foundations of Public Law (OUP 2010), this collection extends his account of this influential strand of European legal thought.