John N. Andrews was fifteen years old when he, along with other Advent believers, experienced the Great Disappointment of 1844. A few months later Andrews accepted the truth of the Sabbath after reading a tract and dedicated his life to serving God. By age twenty-three, Andrews had written and published thirty-five articles in the Review, which was the beginning of a prolific writing career. History of the Sabbath establishes that the seventh day is the Sabbath of the Lord. Within the pages of this book, Andrews outlines the truth of the Sabbath through the example of the Creator, the blessing God placed upon the day, and the sanctification or divine appointment of the day to a holy use. The book examines the Sabbath from its inception at Creation to its place in history, showing how Sunday worship usurped the Lord's Day.

John Nevins Andrews was one of the brightest lights of the new and growing Seventh-day Adventist Church. Serving as a scholar, author, preacher, administrator and the denomination's first missionary, he devoted his life for his church and God with unremitting zeal, and burned himself out at the age of 54. This book tells the story of a young man who became an Adventist, spurned a life of publicity and fame, became an itinerant preacher, clarified points of doctrine on the Sabbath for the new church, and ended his life sacrificially while bringing the three angels' message to Europe.

The Bible is full of the references to the second coming of the Saviour, and the events of the great day of God. The language of the inspired writers expresses in the most vivid manner, the awful and terrific scenes of that day in which God arises from His place to punish the inhabitants of the earth. God always warns before sending His judgments. As He warned Sodom and Gomorrah before sending fire and brimstone, and the antediluvian world through Noah before the flood, even so today He is sending a message of warning. In Revelation, Chapter 14, we find the three angels' messages which are being heralded around the world.

John Nevins Andrews in the late 1800's released this classic study on The Judgment, outlining its events and their order. This work covers the following points: "The "Investigative Judgment", "Examination of the Books", "God the Father the Judge", "Offices of Christ", "Messages to the World", "The Sanctuary in Heaven", "The Crowning of Christ", "The Executive Judgment", and "The Saints Sitting in Judgment". Andrews clearly explains and disproves many long-held misbeliefs about God's work to remove sin from His people. His greatest desire was to explain Christian beliefs from the scriptures in a logical and easily understandable manner.

In presenting this most important subject for the consideration of the people of God, we invite the candid and prayerful attention of all who have ears to hear. It is well understood by thousands that the great disappointment of the Advent believers arose from the fact that they believed the cleansing of the sanctuary to be the burning of the earth, or some event to transpire at the second advent of the Lord Jesus; and as they could clearly establish the fact that the 2300 days would terminate in the autumn of 1844, they looked with the full assurance of faith and hope for the glorious appearing of the Son of God at that time. Painful and grievous was the disappointment; and while the heart of the trusting was bowed with sorrow, numbers were not wanting who openly denied the hand of God in the Advent movement, and made utter shipwreck of their faith. As the subject of the sanctuary of the Bible involves the most important facts connected with our disappointment, it is worthy of the serious attention of all who wait the consolation of Israel. Those who have any interest in the past Advent movement, cannot be otherwise than deeply interested in the question of our disappointment. To examine this question with candor and fairness, and to set forth the reasons why their expectations were not realized, is the object of this work.

Popular claims about the old and new covenants have diminished the gospel and narrowed the faith and spiritual life of millions of Christians. Those claims have introduced confusion about what it truly means to "keep the commandments of God and the faith of Jesus." Christians earnest in their walk with the Lord will see a dynamic element of the gospel in the profound relationship between love and law. They will, perhaps for the first time, understand the apparent dichotomy of old and new covenants in the New Testament. And in the process they will be confronted with a powerful appeal and an unmistakable warning.