The modern history of South Asia is shaped by the personalities of its two most prominent politicians and ideologues – Mohammad Ali Jinnah and Mahatma Gandhi. Jinnah shaped the final settlement by consistently demanding Pakistan, and Gandhi defined the largely non-violent nature of the campaign. Each made their contribution by taking over and refashioning a national political party, which they came to personify. Theirs would seem, therefore, to be a story of success, yet for each of them, the story ended in a kind of failure. How did two educated barristers who saw themselves as heralds of a newly independent country come to find themselves on opposite ends of the political spectrum? How did Jinnah, who started out a secular liberal, end up a Muslim nationalist? How did a God-fearing moralist and social reformer like Gandhi become a national political leader? And how did their fundamental divergences lead to the birth of two new countries that have shaped the political history of the subcontinent? This book skilfully chronicles the incredible similarities and ultimate differences between the two leaders, as their admirers and detractors would have it and as they actually were.

Gandhi, a devout Hindu, believed faith could nurture the civilizational harmony of India, a land where every religion had flourished. Jinnah, a political Muslim rather than a practicing believer, was determined to carve up a syncretic subcontinent in the name of Islam. His confidence came from a wartime deal with Britain, embodied in the 'August Offer' of 1940. Gandhi's strength lay in ideological commitment which was, in the end, ravaged by the communal violence that engineered partition. The price of this epic confrontation, paid by the people, has stretched into generations. M.J. Akbar's book, meticulously researched from original sources, reveals the astonishing blunders, lapses and conscious chicanery that permeated the politics of seven explosive years between 1940 and 1947. Facts from the archives challenge the conventional narrative, and disturb the conspiratorial silence used to protect the image of famous icons. Gandhi's Hinduism: The Struggle Against Jinnah's Islam delves into both the ideology and the personality of those who shaped the fate of a region between Iran and Burma. It is essential reading for anyone interested in modern Indian history, and the past as a prelude to the future.

Gandhi-Jinnah Talks is not only a book on an important phase of our contemporary history, but it reveals the facts of that period effectively. With utmost ease the author explores the psyche of two great personalities, who shaped the destinies of this sub-continent. It helps us to understand divergent opinions that surfaced in the talks and circumstances that led to partition. It captures vividly the historical moments in an intimate manner without loosing sight of the political scenario of that period. The text of conversation has many layers of meanings which need to be connected, explored and reconstructed by the historians as well as by the students of history. The author has taken up the challenge to do so. Wherever, he felt it necessary, he peeped into the layers and reviewed the process underneath. At times, he has synchronized his textual readings with views and reviews expressed by other leaders.

Mohammad Ali Jinnah was forty years old, a successful barrister and a rising star in the nationalist movement when he fell in love with pretty, vivacious Ruttie Petit, the daughter of his good friend, the fabulously rich Parsi baronet, Sir Dinshaw Petit. But Ruttie was just sixteen and her outraged father forbade the match. However, when she turned eighteen, they married. Bombay society was scandalized, and Ruttie and Jinnah were ostracized. It was an unlikely union that few thought would last. But Jinnah, in his undemonstrative, reserved way, was unmistakably devoted to his beautiful, wayward child-bride. And Ruttie, on her part, worshipped him, and could tease and cajole the famously unbending Jinnah. But as tumultuous political events increasingly absorbed him, Ruttie felt isolated and alone, cut off from her family, friends and community. She died at twenty-nine, leaving behind her daughter, Dina, and her inconsolable husband, who never married again. Sheela Reddy uses never-before-seen personal letters of Ruttie and her close friends as well as accounts left by contemporaries and friends to portray this marriage that convulsed Indian society. A product of intensive and meticulous research in Delhi, Bombay and Karachi, this is a must-read for all those interested in politics, history, and the power of an unforgettable love story.

Here is the first volume of a magisterial biography of Mohandas Gandhi that gives us the most illuminating portrait we have had of the life, the work and the historical context of one of the most abidingly influential—and controversial—men in modern history. Ramachandra Guha—hailed by Time as “Indian democracy’s preeminent chronicler”—takes us from Gandhi’s birth in 1869 through his upbringing in Gujarat, his two years as a student in London and his two decades as a lawyer and community organizer in South Africa. Guha has uncovered myriad previously untapped documents, including private papers of Gandhi’s contemporaries and co-workers; contemporary newspapers and court documents; the writings of Gandhi’s children; and secret files kept by British Empire functionaries. Using this wealth of material in an exuberant, brilliantly nuanced and detailed narrative, Guha describes the social, political and personal worlds inside of which Gandhi began the journey that would earn him the honorific Mahatma: “Great Soul.” And, more clearly than ever before, he elucidates how Gandhi’s work in South Africa—far from being a mere prelude to his accomplishments in India—was profoundly influential in his evolution as a family man, political thinker, social reformer and, ultimately, beloved leader. In 1893, when Gandhi set sail for South Africa, he was a twenty-three-year-old lawyer who had failed to establish himself in India. In this remarkable biography, the author makes clear the fundamental ways in which Gandhi’s ideas were shaped before his return to India in 1915. It was during his years in England and South Africa, Guha shows us, that Gandhi came to understand the nature of imperialism and racism; and in South Africa that he forged the philosophy and techniques that would undermine and eventually overthrow the British Raj. Gandhi Before India gives us equally vivid portraits of the man and the world he lived in: a world of sharp contrasts among the coastal culture of his birthplace, High Victorian London, and colonial South Africa. It explores in abundant detail Gandhi’s experiments with dissident cults such as the Tolstoyans; his friendships with radical Jews, heterodox Christians and devout Muslims; his enmities and rivalries; and his often overlooked failures as a husband and father. It tells the dramatic, profoundly moving story of how Gandhi inspired the devotion of thousands of followers in South Africa as he mobilized a cross-class and inter-religious coalition, pledged to non-violence in their battle against a brutally racist regime. Researched with unequaled depth and breadth, and written with extraordinary grace and clarity, Gandhi Before India is, on every level, fully commensurate with its subject. It will radically alter our understanding and appreciation of twentieth-century India’s greatest man.

The greatest travail to be undertaken by writers is that of the official biographer. In 1953, Beverly Nichols suggested Hector Bolitho, the New Zealand born biographer of Prince Albert, as the person best suited to write the biography of Pakistan's founder, Mohammad Ali Jinnah, the Quaid-i-Azam and first Governor-General. Hector Bolitho's Jinnah: Creator of Pakistan (1954) became his most celebrated and influential book. Frustrated however, at what he was not allowed to write or include, Bolitho preserved for scholars the first draft of his biography, his diary and notes, his correspondence with Government of Pakistan functionaries and highly placed individuals in Britain, India and Pakistan who had known Jinnah personally, and the English and American reviews of the book's published version. All of this material is present in this volume. In Quest of Jinnah which gives not only a stereovision of the original published version, but offers fresh and authentic insights into the personality and politics of Mohammed Ali Jinnah. It is a very rare version. To compile and edit such a vast volume of valuable material, an extraordinary scholar of Jinnah and Academy, doyen of Jinnah scholars in Pakistan and author of Jinnah Studies in Interpretation (1981), not only retrieved the material present in this volume but very carefully and meticulously edited it, to create a user-friendly volume for both the scholar and the general reader.