The fifth volume of the this series examines historical events and cultural, social and political structures which were introduced between the 16th and 18th centuries.

The book is the first to define the meaning and components of the grid and apply it in Chinese planning history. It provides a fresh methodology, pushing the boundary of planning by this new practical tool for planners and governors and new perspective for the architecture and city planning faculties. From graphs to rules, from facts to in-depth analysis, this book focuses on the tool of urban planning, the grid, with thoughtful organization of knowledge from Chinese history, architecture and city planning discipline, providing knowledge along with politics, military, customs, mysterious Fengshui theories and astrology beliefs. Moreover, the book proved the link between grids and social aims, discussing each kind of aim by thoughtful organization of data collected from 301 prefecture cities, unfolding the powers propelling the city formation and shedding light on what shaped our cities today.

Lineages Embedded in Temple Networks explores the key role played by elite Daoists in social and cultural life in Ming China, notably by mediating between local networks—biological lineages, territorial communities, temples, and festivals—and the state. They did this through their organization in clerical lineages—their own empire-wide networks for channeling knowledge, patronage, and resources—and by controlling central temples that were nodes of local social structures. In this book, the only comprehensive social history of local Daoism during the Ming largely based on literary sources and fieldwork, Richard G. Wang delineates the interface between local organizations (such as lineages and temple networks) and central state institutions. The first part provides the framework for viewing Daoism as a social institution in regard to both its religious lineages and its service to the state in the bureaucratic apparatus to implement state orthodoxy. The second part follows four cases to reveal the connections between clerical lineages and local networks. Wang illustrates how Daoism claimed a universal ideology and civilizing force that mediated between local organizations and central state institutions, which in turn brought meaning and legitimacy to both local society and the state.

This book, full of quantitative evidence and limited-circulation archives, details manufacturing and the beginnings of industrialisation in China from 1644 to 1911. It thoroughly examines the interior organisation of public craft production and the complementary activities of the private sector. It offers detailed knowledge of shipbuilding and printing. Moreover, it contributes to the research of labour history and the rise of capitalism in China through its examination of living conditions, working conditions, and wages.