Jews arrived to the bustling town of Springfield shortly after its founding in 1838, only five years after the birth of the state of Missouri. The first Jews to live in Springfield were Victor and Bertha Sommers with her brother Ferdinand Bakrow. They opened Victor Sommers & Co., a dry goods store in 1860. The Jewish community grew as merchants brought their families, tying Springfield to other towns along the Mississippi River through marriages. The first congregation was founded in 1893 by the German Reform Jews. In 1918, the Eastern European Jews founded their Orthodox congregation. In the 1940s, the two merged. Unlike other small Jewish communities that have slowly perished because of their children's migration to larger Jewish communities where they could use their education, this Jewish community in the Ozarks continues to thrive because of the universities and hospitals in the region.

Creating Community expands the written histories of Springfield that have long overlooked this minority in the local community. It also adds to the growing study of small Jewish communities around the United States. Springfield is both Southern and Midwestern in flavor and this is reflected in the Jewish community's development that has examples of both. Jews have been part of the economic development of the town since the 1860s. Since then, they have also been involved in fraternal and social organizations, politics, and education. This is not a complete history, but its purpose is not to be encyclopedic, rather it is to exemplify how this minority group were part of the growth the Queen City of the Ozarks.

An interfaith friendship develops when Rosh Hashanah, the Jewish New Year, overlaps with the Muslim holiday of Ramadan--an occurence that happens only once every thirty years or so. Moses Feldman, a Jewish boy, lives at one end of Flatbush Avenue in Brooklyn, New York, while Mohammed Hassan, a Muslim boy, lives at the other. One day they meet at Sahadi's market while out shopping with their mothers and are mistaken for brothers. A friendship is born, and the boys bring their families together to share rugelach and date cookies in the park as they make a wish for peace.

This includes the evolution of the Hebrew religion as a projective response to the inner conflicts produced by the human family; the sociopsychological development of the Israelite kingdoms in Canaan; the fascinating duality of Jewish life in the "Diaspora"; and the emotional ties of the Jews to their idealized motherland from the Babylonian exile to modern political Zionism.

Jonathan D. Sarna's award-winning American Judaism is now available in an updated and revised edition that summarizes recent scholarship and takes into account important historical, cultural, and political developments in American Judaism over the past fifteen years. Praise for the first edition: "Sarna . . . has written the first systematic, comprehensive, and coherent history of Judaism in America; one so well executed, it is likely to set the standard for the next fifty years."--Jacob Neusner, Jerusalem Post "A masterful overview."--Jeffrey S. Gurock, American Historical Review "This book is destined to be the new classic of American Jewish history."--Norman H. Finkelstein, Jewish Book World Winner of the 2004 National Jewish Book Award/Jewish Book of the Year

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