While Christians and Jews have always been aware of their religious connections -- historical continuity, overlapping theology, shared scriptures -- that awareness has traditionally been infected by centuries of mutual suspicion and hostility. As this important volume shows, however, theologians and scholars of Judaism and Christianity alike are now radically rethinking the relation between their two covenant communities. "Jews and Christians" presents the best of this work, introducing readers to current attempts to construct a coherent Jewish theology of Christianity and a Christian theology of Judaism. Here are leading Christian and Jewish thinkers who have engaged in extensive conversation, who take each other's work seriously, and who avoid the pitfall common to Jewish-Christian dialogue -- watering down distinctive beliefs to accommodate both partners. Indeed, these pages show how the new theological exchange goes to the roots of that olive tree of which both Judaism and Christianity are branches, and the book as a whole represents post-Holocaust Jewish-Christian dialogue at the highest theological level. In addition to eight major chapters, "Jews and Christians" includes a moving testimony by Reidar Dittmann on his experience of the Holocaust and reprints the 2000 manifesto "Dabru Emet: A Jewish Statement on Christians and Christianity," followed by incisive Christian and Jewish responses. Contributors: Carl E. Braaten David B. Burrell Barry Cytron Reidar Dittmann David Bentley Hart Robert W. Jenson Jon D. Levenson George Lindbeck Richard John Neuhaus David Novak Peter Ochs Wolfhart Pannenberg R. Kendall Soulen Marvin R. Wilson

Rabbi Gordon Fuller and Dr. Christian van Gorder are committed to helping people of both faith traditions gain, as far as is possible, a participant’s appreciation of those from the other community. This means addressing misconceptions and misrepresentations as well as challenging widely held assumptions. Jews and Christians Together delves into the strained relationship between these two faith communities and exposes why these communities need to come to a better understanding and appreciation of the other. Events such as the attack on the Tree of Life Synagogue in Pittsburgh, Pennsylvania demonstrate why society must address and foil anti-Semitism and anti-Judaism wherever and whenever such views appear. The efforts of Fuller and van Gorder to explore these issues with their own faith communities can provide a helpful starting-point to confront trends of increasing hate and bigotry towards Jews today. Fuller and van Gorder ask us to acknowledge the marred history of Christianity and anti-Semitism, so that we can explore healthy Jewish-Christian dialogue and gain a shared and constructive mutual respect.

This book challenges the standard conception of the Middle Ages as a time of persecution for Jews. Jonathan Elukin traces the experience of Jews in Europe from late antiquity through the Renaissance and Reformation, revealing how the pluralism of medieval society allowed Jews to feel part of their local communities despite recurrent expressions of hatred against them. Elukin shows that Jews and Christians coexisted more or less peacefully for much of the Middle Ages, and that the violence directed at Jews was largely isolated and did not undermine their participation in the daily rhythms of European society. The extraordinary picture that emerges is one of Jews living comfortably among their Christian neighbors, working with Christians, and occasionally cultivating lasting friendships even as Christian culture often demonized Jews. As Elukin makes clear, the expulsions of Jews from England, France, Spain, and elsewhere were not the inevitable culmination of persecution, but arose from the religious and political expediencies of particular rulers. He demonstrates that the history of successful Jewish-Christian interaction in the Middle Ages in fact laid the social foundations that gave rise to the Jewish communities of modern Europe. Elukin compels us to rethink our assumptions about this fascinating period in history, offering us a new lens through which to appreciate the rich complexities of the Jewish experience in medieval Christendom.

"People from a Jewish background face difficult choices when they come to trust in Jesus. To be Jewish, maintains Baruch Maoz, is a blessing from God. But how should Jewish Christians worship? If they join churches, there is real risk of assimilation. But if they establish synagogues, Gentile Christians feel excluded. Some Jewish Christians have tried to solve these problems through Messianic Judaism, which allows them to proclaim Jesus as Messiah while retaining Jewish lifestyle and worship. Baruch Maoz maintains that the two cannot so easily be combined. He maintains that it is possible to be both Christian and Jewish without Messianic Judaism, and he points the way for Jewish Christians to retain their cultural identity without losing fellowship with other Christians" -- BACK COVER.

In Christians and Jews Together, Stuart Dauermann challenges Christians and Jews to discover new ways to partner together in serving what God is up to in the world.Ê He imaginatively connects the thinking of Paul the Apostle with the Prophet Ezekiel, forming a previously unexplored bridge between Jews and Christians. This is an excellent resource for Christians seeking new ways to understand and share their faith within the context of deep respect for their Jewish neighbors, relatives, and friends.

The delicate balance between toleration and repulsion of the Jews, a tiny minority living within the Christian world, stands at the center of studies of religion and society. The development of this difficult relationship on many levels, theological, institutional, and individual, is a matter of continuing relevance in religious history from ancient to contemporary contexts. This volume, written by the leading scholars of Jewish-Christian engagement, seeks to revisit the question in light of new sources and re-readings of older sources. The old view of two implacable enemies battling for their version of truth, of Jews living as insular pariahs within a hostile world, the tale of persecution by the mighty of the weak, has given way to a much more nuanced understanding of areas of congruence, of cultural, economic, and social interchange. The volume examines changes in the Christian posture toward the Jews occurring in a time and place of tremendous cultural and religious creativity in Western European society. It seeks to understand how Jews integrated elements of Christian culture into their own. The volume spans some of the key turning points in the Jewish-Christian relationship and re-examines critical texts, religious disputations, and cultural interactions.