Traversing far flung Jewish communities in South Africa, Australia, Texas, Brazil, China, New Zealand, Quebec, and elsewhere, this wide-ranging collection explores the notion of "frontier" in the Jewish experience as a historical/geographical reality and a conceptual framework. As a compelling alternative to viewing the periphery only as a locus of dispossession and exile from the "homeland, " this work imagines a new Jewish history written as the history of the Jews at the frontier. In this new history, governed by the dynamics of change, confrontation, and accommodation, marginalized experiences are brought to the center and all participants are given voice. By articulating the tension between the center/periphery model and the frontier model, Jewries at the Frontier shows how the productive confrontation between and among cultures and peoples generates a new, multivocal account of Jewish history.

Winner, 2017 National Jewish Book Award in American Jewish Studies presented by the Jewish Book Council Finalist, 2017 Sami Rohr Prize for Jewish Literature, presented by the Jewish Book Council An engaging history of how Jews forged their own religious culture on the American frontier Jews on the Frontier offers a religious history that begins in an unexpected place: on the road. Shari Rabin recounts the journey of Jewish people as they left Eastern cities and ventured into the American West and South during the nineteenth century. It brings to life the successes and obstacles of these travels, from the unprecedented economic opportunities to the anonymity and loneliness that complicated the many legal obligations of traditional Jewish life. Without government-supported communities or reliable authorities, where could one procure kosher meat? Alone in the American wilderness, how could one find nine co-religionists for a minyan (prayer quorum)? Without identity documents, how could one really know that someone was Jewish? Rabin argues that Jewish mobility during this time was pivotal to the development of American Judaism. In the absence of key institutions like synagogues or charitable organizations which had played such a pivotal role in assimilating East Coast immigrants, ordinary Jews on the frontier created religious life from scratch, expanding and transforming Jewish thought and practice. Jews on the Frontier vividly recounts the story of a neglected era in American Jewish history, offering a new interpretation of American religions, rooted not in congregations or denominations, but in the politics and experiences of being on the move. This book shows that by focusing on everyday people, we gain a more complete view of how American religion has taken shape. This book follows a group of dynamic and diverse individuals as they searched for resources for stability, certainty, and identity in a nation where there was little to be found.

In a series of interlinked essays, Sander Gilman reimagines Jewish identity as that of people living on a frontier rather than in a diaspora.

This book explores the history of a Jewish community in the colonial kingdom of Valencia in the thirteenth and fourteenth centuries. It sheds new light on Jewish-Christian-Muslim relations and on the social, economic, and political life of medieval Jews.

Western Jewish women's level of involvement at the vanguard of social welfare and progressive reform, commerce, politics, and higher education and the professions is striking given their relatively small numbers."--Jacket.

When westward expansion began in the early nineteenth century, the Jewish population of the United States was only 2,500. As Jewish immigration surged over the century between 1820 and 1920, Jews began to find homes in the Ohio River Valley. In Jewish Communities on the Ohio River, Amy Hill Shevitz chronicles the settlement and evolution of Jewish communities in small towns on both banks of the river—towns such as East Liverpool and Portsmouth, Ohio, Wheeling, West Virginia, and Madison, Indiana. Though not large, these communities influenced American culture and history by helping to develop the Ohio River Valley while transforming Judaism into an American way of life. The Jewish experience and the regional experience reflected and reinforced each other. Jews shared regional consciousness and pride with their Gentile neighbors. The antebellum Ohio River Valley's identity as a cradle of bourgeois America fit very well with the middle-class aspirations and achievements of German Jewish immigrants in particular. In these small towns, Jewish citizens created networks of businesses and families that were part of a distinctive middle-class culture. As a minority group with a vital role in each community, Ohio Valley Jews fostered religious pluralism as their contributions to local culture, economy, and civic life countered the antisemitic sentiments of the period. Jewish Communities on the Ohio River offers enlightening case studies of the associations between Jewish communities in the big cities of the region, especially Cincinnati and Pittsburgh, and the smaller river towns that shared an optimism about the Jewish future in America. Jews in these communities participated enthusiastically in ongoing dialogues concerning religious reform and unity, playing a crucial role in the development of American Judaism. The history of the Ohio River Valley includes the stories of German and East European Jewish immigrants in America, of the emergence of American Reform Judaism and the adaptation of tradition, and of small-town American Jewish culture. While relating specifically to the diversity of the Ohio River Valley, the stories of these towns illustrate themes that are central to the larger experience of Jews in America.

The postwar decades were not the “golden era” in which American Jews easily partook in the religious revival, liberal consensus, and suburban middle-class comfort. Rather it was a period marked by restlessness and insecurity born of the shock about the Holocaust and of the unprecedented opportunities in American society. American Jews responded to loss and opportunity by obsessively engaging with the East European past. The proliferation of religious texts on traditional spirituality, translations of Yiddish literature, historical essays , photographs and documents of shtetl culture, theatrical and musical events, culminating in the Broadway musical Fiddler on the Roof, illustrate the grip of this past on post-1945 American Jews. This study shows how American Jews reimagined their East European past to make it usable for their American present. By rewriting their East European history, they created a repertoire of images, stories, and ideas that have shaped American Jewry to this day.