In the third edition of Jewish Views of the Afterlife, Rabbi Simcha Paull Raphael walks readers through the Jewish tradition of the afterlife while providing insights into spiritual care with dying and grieving individuals and families.

A number of the basic tenets of Jewish belief regarding the afterlife, resurrection, immortality, judgment, messianism, and the world to come are laid out in this fascinating and accessible volume. Beginning with the Bible’s references to Sheol and its allusions to resurrection, this survey explores immortality and bodily resurrection in Second Temple literature; the Mishnah’s discussions of olam ha-ba, or the world to come, and how to merit entry into it; and the Talmud’s depictions of paradise and hell, and the soul’s journey through these metaphysical landscapes. The book also explores the views of medieval scholars such as Maimonides and Nahmanides, Jewish mystical teachings about reincarnation, and modern views of faith and belief, as well as the evolving view of the Messiah over the course of Jewish history. This absorbing study demonstrates that the afterlife is indeed a vital part of Judaism as it reveals how generations of Jews, from biblical times to the present, have grappled with the core ideas and beliefs about the hereafter.

This book deals with many questions relating to Judaism's view of afterlife, drawing on textual sources, medieval thought, mystical literature, and contemporary writes from each denomination of Judaism.

A deeply personal look at death, mourning, and the afterlife in Jewish tradition After One-Hundred-and-Twenty provides a richly nuanced and deeply personal look at Jewish attitudes and practices regarding death, mourning, and the afterlife as they have existed and evolved from biblical times to today. Taking its title from the Hebrew and Yiddish blessing to live to a ripe old age—Moses is said to have been 120 years old when he died—the book explores how the Bible's original reticence about an afterlife gave way to views about personal judgment and reward after death, the resurrection of the body, and even reincarnation. It examines Talmudic perspectives on grief, burial, and the afterlife, shows how Jewish approaches to death changed in the Middle Ages with thinkers like Maimonides and in the mystical writings of the Zohar, and delves into such things as the origins of the custom of reciting Kaddish for the deceased and beliefs about encountering the dead in visions and dreams. After One-Hundred-and-Twenty is also Hillel Halkin's eloquent and disarmingly candid reflection on his own mortality, the deaths of those he has known and loved, and the comfort he has and has not derived from Jewish tradition.

In Hope, Not Fear Benjamin Blech helps readers approach the end of life with calm. More than six years ago Blech was diagnosed with a fatal illness and given six months to live. Over the course of his career Rabbi Blech had counseled hundreds of people through the losses of loved ones and their own end of life, but when confronted with his own unexpected diagnosis he struggled with mortality in a new way. This personal and heartfelt book shares the answers people grappling with the end of life want to know—from what happens when we die to how we can live fully in the meantime. Drawing insights from many religious traditions as well as near death experiences, Hope, Not Fear shares the wisdom and comfort we all need to view death in an entirely new light.

Does death end life, or is it the passage from one stage of life to another? In The Death of Death, noted theologian Neil Gillman offers readers an original and compelling argument that Judaism, a religion often thought to pay little attention to the afterlife, not only presents us with rich ideas on this subject—but delivers a deathblow to death itself. Combining astute scholarship with keen historical, theological and liturgical insights, Gillman outlines the evolution of Jewish thought about bodily resurrection and spiritual immortality. Beginning with the near-silence of the Bible on the afterlife, he traces the development of these two doctrines through Jewish history. He also describes why today, somewhat surprisingly, more contemporary Jewish scholars—including Gillman—have unabashedly reaffirmed the notion of bodily resurrection. In this innovative and personal synthesis, Gillman creates a strikingly modern statement on resurrection and immortality. The Death of Death gives new and fascinating life to an ancient debate. This new work is an intellectual and spiritual milestone for all of us interested in the meaning of life, as well as the meaning of death.