How successful were the East European Jewish immigrants in London compared with the vast majority that went to New York? This critical question - one that lies at the heart of debates on Jewish modernity, ethnic and racial assimilation, and the impact of culture on entrepreneurship - is assessed systematically for the first time in this volume. Using new evidence of Jewish immigration, mobility and assimilation, Andrew Godley shows that despite similar backgrounds and opportunities, the Jews in London were far less entrepreneurial and those in New York. As the Jewish immigrants assimilated either American or British cultural values, those in New York moved en masse into self-employment, while those in London opted to remain as workers. Godley then reinterprets the broad thrust of British twentieth century economic history, emphasising how these long-standing anti-entrepreneurial and highly conservative craft cultural values among the English working classes acted as a drag on innovation, hampering industrial relations, investment and growth.

Provides a multidisciplinary exploration of Salonica's Jewish-owned economy between the years 1912-1940, a period prior to and during Greece's national consolidation. This book presents the results of the author's comparative and inter-ethnic study of Jewish entrepreneurial patterns for three distinct historical periods and two levels of analysis.

In Todd Endelman's spare and elegant narrative, the history of British Jewry in the modern period is characterized by a curious mixture of prominence and inconspicuousness. British Jews have been central to the unfolding of key political events of the modern period, especially the establishment of the State of Israel, but inconspicuous in shaping the character and outlook of modern Jewry. Their story, less dramatic perhaps than that of other Jewish communities, is no less deserving of this comprehensive and finely balanced analytical account. Even though Jews were never completely absent from Britain after the expulsion of 1290, it was not until the mid- seventeenth century that a permanent community took root. Endelman devotes chapters to the resettlement; to the integration and acculturation that took place, more intensively than in other European states, during the eighteenth century; to the remarkable economic transformation of Anglo-Jewry between 1800 and 1870; to the tide of immigration from Eastern Europe between 1870 and 1914 and the emergence of unprecedented hostility to Jews; to the effects of World War I and the turbulent events up to and including the Holocaust; and to the contradictory currents propelling Jewish life in Britain from 1948 to the end of the twentieth century. We discover not only the many ways in which the Anglo-Jewish experience was unique but also what it had in common with those of other Western Jewish communities.

This book examines the nature of interfirm networks and their role in promoting industrial competitiveness. Drawing on a variety of case studies the contributors present a balanced theoretical and empirical approach.

James Joyce's Leopold Bloom--the atheistic Everyman of Ulysses, son of a Hungarian Jewish father and an Irish Protestant mother--may have turned the world's literary eyes on Dublin, but those who look to him for history should think again. He could hardly have been a product of the city's bona fide Jewish community, where intermarriage with outsiders was rare and piety was pronounced. In Jewish Ireland in the Age of Joyce, a leading economic historian tells the real story of how Jewish Ireland--and Dublin's Little Jerusalem in particular--made ends meet from the 1870s, when the first Lithuanian Jewish immigrants landed in Dublin, to the late 1940s, just before the community began its dramatic decline. In 1866--the year Bloom was born--Dublin's Jewish population hardly existed, and on the eve of World War I it numbered barely three thousand. But this small group of people quickly found an economic niche in an era of depression, and developed a surprisingly vibrant web of institutions. In a richly detailed, elegantly written blend of historical, economic, and demographic analysis, Cormac Ó Gráda examines the challenges this community faced. He asks how its patterns of child rearing, schooling, and cultural and religious behavior influenced its marital, fertility, and infant-mortality rates. He argues that the community's small size shaped its occupational profile and influenced its acculturation; it also compromised its viability in the long run. Jewish Ireland in the Age of Joyce presents a fascinating portrait of a group of people in an unlikely location who, though small in number, comprised Ireland's most resilient immigrant community until the Celtic Tiger's immigration surge of the 1990s.

This collection examines various aspects of Jewish migration within, from and to eastern Europe between 1880 and the present. It focuses on not only the wide variety of factors that often influenced the fateful decision to immigrate, but also the personal experience of migration and the critical role of individuals in larger historical processes. Including contributions by historians and social scientists alongside first-person memoirs, the book analyses the historical experiences of Jewish immigrants, the impact of anti-Jewish violence and government policies on the history of Jewish migration, the reception of Jewish immigrants in a variety of centres in America, Europe and Israel, and the personal dilemmas of those individuals who debated whether or not to embark on their own path of migration. By looking at the phenomenon of Jewish migration from a variety of disciplinary perspectives and in a range of different settings, the contributions to this volume challenge and complicate many widely-held assumptions regarding Jewish migration in modern times. In particular, the chapters in this volume raise critical questions regarding the place of anti-Jewish violence in the history of Jewish migration as well as the chronological periodization and general direction of Jewish migration over the past 150 years. The volume also compares the experiences of Jewish immigrants to those of immigrants from other ethnic or religious communities. As such, this collection will be of much interest to not only scholars of Jewish history, but also researchers in the fields of migration studies, as well as those using personal histories as historical sources. This book was originally published as a special issue of East European Jewish Affairs.