The Society for the Promotion of Enlightenment among the Jews of Russia (OPE) was a philanthropic organization, the oldest Jewish organization in Russia. Founded by a few wealthy Jews in St. Petersburg who wanted to improve opportunities for Jewish people in Russia by increasing their access to education and modern values, OPE was secular and nonprofit. The group emphasized the importance of the unity of Jewish culture to help Jews integrate themselves into Russian society by opening, supporting, and subsidizing schools throughout the country. While reaching out to Jews across Russia, OPE encountered opposition on all fronts. It was hobbled by the bureaucracy and sometimes outright hostility of the Russian government, which imposed strict regulations on all aspects of Jewish lives. The OPE was also limited by the many disparate voices within the Jewish community itself. Debates about the best type of schools (secular or religious, co-educational or single-sex, traditional or "modern") were constant. Even the choice of language for the schools was hotly debated. Jewish Philanthropy and Enlightenment in Late-Tsarist Russia offers a model of individuals and institutions struggling with the concern so central to contemporary Jews in America and around the world: how to retain a strong Jewish identity, while fully integrating into modern society.

In the early 20th century, with Russia full of intense social strife and political struggle, Vladimir Yevgenyevich (Ze'ev) Jabotinsky (1880–1940) was a Revisionist Zionist leader and Jewish Public intellectual. Although previously glossed over, these years are crucial to Jabotinsky's development as a thinker, politician, and Zionist. Brian Horowitz focuses on Jabotinsky's commitments Zionism and Palestine as he embraced radicalism and fought against antisemitism and the suffering brought upon Jews through pogroms, poverty, and victimization. Horowitz also defends Jabotinsky against accusations that he was too ambitious, a fascist, and a militarist. As Horowitz delves into the years that shaped Jabotinsky's social, political, and cultural orientation, an intriguing psychological portrait emerges.

In Russian Idea--Jewish Presence, Professor Brian Horowitz follows the career tracks of Jewish intellectuals who, having fallen in love with Russian culture, were unceremoniously repulsed. Horowitz relays the paradoxes of a synthetic Jewish and Russian self-consciousness in order to correct critics who have always considered Russians and Jews as polar opposites, enemies, and incompatible. In fact, the best Russian-Jewish intellectuals--Semyon Dubnov, Maxim Vinaver, Mikhail Gershenzon, and a number of Zionist writers and thinkers--were actually inspired by Russian culture and attempted to develop a sui generis Jewish creativity in three languages on Russian soil.

A surprising number of Jews lived, literally and figuratively, 'beyond the Pale' of Jewish Settlement in tsarist Russia during the half-century before the Revolution of 1917. This text reinterprets the history of the Russian-Jewish encounter, using long-closed Russian archives and other sources.

"Russia's best Jewish writer in the nineteenth century, Lev Levanda (1835-1888), is still barely known in the English-speaking world. Here for the first time is one of his major novels in its entirety, "An Amateur Performance (Reminiscences of a Student in the 1850s," translated with elegance by Hugh McLean and edited by Brian Horowitz and Conor Daly. This work from 1882 describes the rush by Jews to the government schools, secular education, and the lights of enlightenment"--

Brian Horowitz, the well-known scholar of Russian Jewry, argues that Jews were not a people apart but were culturally integrated in Russian society. The book lets us grasp the meaning of secular Judaism and gives models from the past in order to stimulate ideas for the present.

DigiCat Publishing presents to you this special edition of "The Haskalah Movement in Russia" by Jacob S. Raisin. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.