Jewish life in Belarus in the years after World War II was long an enigma. Officially it was held to be as being non-existent, and in the ideological atmosphere of the time research on the matter was impossible. Jewish community life had been wiped out by the Nazis, and information on its revival was suppressed by the communists. For more than half a century the truth about Jewish life during this period was sealed in inaccessible archives. The Jews of Belarus preferred to keep silent rather than expose themselves to the animosity of the authorities. Although the fate of Belarusian Jews before and during the war has now been amply studied, this book is one of the first attempts to study Jewish life in Belarus during the last decade of Stalin's rule. In addition to archival materials, the present research is based on a questionnaire submitted to former residents of Belarus in Israel, as well as information from periodicals, collections of documents, statistical reports and monographs.

An “endlessly rewarding” contribution to the study of Jewish life in the Soviet Union: “Fascinating . . . nuanced and respectful of human limitations” (Slavic Review). Minsk, the present capital of Belarus, was a heavily Jewish city in the decades between the world wars. Recasting our understanding of Soviet Jewish history, Becoming Soviet Jews demonstrates that pre-revolutionary forms of Jewish life in Minsk maintained continuity through the often violent social changes enforced by the communist project. Using Minsk as a case study of the Sovietization of Jews in the former Pale of Settlement, Elissa Bemporad reveals the ways in which many Jews acculturated to Soviet society in the 1920s and 1930s while remaining committed to older patterns of Jewish identity, such as Yiddish culture and education, attachment to the traditions of the Jewish workers’ Bund, circumcision, and kosher slaughter. This pioneering study also illuminates the reshaping of gender relations on the Jewish street and explores Jewish everyday life and identity during the years of the Great Terror. “Highly readable and brimming with novel facts and insights . . . [A] rich and engaging portrayal of a previously overlooked period and place.” —H-Judaic

Located on the Dnieper River at the crossroads of Belarus, Russia, and Ukraine, the town of Rechitsa had one of the oldest Jewish communities in Belarus, dating back to medieval times. By the late nineteenth century, Jews constituted more than half of the town’s population. Rich in tradition, Jewish Rechitsa was part of a distinctive Lithuanian-Belorussian culture full of stories, vibrant personalities, achievement, and epic struggle that was gradually lost through migration, pogroms, and the Holocaust. Now, in Albert Kaganovitch’s meticulously researched history, this forgotten Jewish world is brought to life. Based on extensive use of Soviet and Israeli archives, interviews, memoirs, and secondary sources, Kaganovitch’s acclaimed work, originally published in Russian, is presented here in a significantly revised English translation by the author. Details of demographic, social, economic, and cultural changes in Rechitsa’s evolution, presented over the sweep of centuries, reveal a microcosm of daily Jewish life in Rechitsa and similar communities. Kaganovitch looks closely at such critical developments as the spread of Chabad Hasidism, the impact of multiple political transformations and global changes, and the mass murder of Rechitsa’s remaining Jews by the German army in November to December 1941. Kaganovitch also documents the evolving status of Jews in the postwar era, starting with the reconstitution of a Jewish community in Rechitsa not long after liberation in 1943 and continuing with economic, social, and political trends under Stalin, Khrushchev, and Brezhnev, and finally emigration from post-Soviet Belarus. The Long Life and Swift Death of Jewish Rechitsa is a major achievement. Winner, Helen and Stan Vine Canadian Jewish Book Award for Scholarship, Koffler Centre of the Arts

For centuries Jewish shtetls were an active part of Belarusian life; today, they are gone. The Belarusian Shtetl is a landmark volume which offers, for the first time in English, an illuminating look at the shtetls' histories, the lives lived and lost in them, and the memories, records, and physical traces of these communities that remain today. Since 2012, under the auspices of the Sefer Center for University Teaching of Jewish Civilization, teams of scholars and students from many different disciplines have returned to the sites of former Jewish shtetls in Belarus to reconstruct their past. These researchers have interviewed a wide range of both Jews and non-Jews to find and document traces of Shtetl history, to gain insights into community memories, and to discover surviving markers of identity and ethnic affiliation. In the process, they have also unearthed evidence from old cemeteries and prewar houses and the stories behind memorials erected for Holocaust victims. Drawing on the wealth of information these researchers have gathered, The Belarusian Shtetl creates compelling and richly textured portraits of the histories and everyday lives of each shtetl. Important for scholars and accessible to the public, these portraits set out to return the Jewish shtetls to their rightful places of prominence in the histories and legacies of Belarus.

This is the translation of the Memorial (Yizkor) Book of Jewish community of Drohichin, Belarus. This history of Drohitchin/Drahichyn --in Belarus -- covers the nearly 500-year old Jewish community that had almost 5,000 Jewish residents at the start of World War II. This book is both history and memoir, and it includes poetry, tributes, and many photos. Also contained is a necrology of the Shoah victims from Drohitchin and nearby towns murdered in the two Drohitchin massacres ( July 25 and October 15, 1942). Former Drohitchin residents and descendants contributed first-hand accounts to this book so that future generations could learn about the long history of this once vibrant Jewish community. Read and treasure this heart-wrenching account of a Jewish world that no longer exists. Drohitchin is located 40 miles W of Pinsk, 33 miles East of Kobryn, 16 miles East of Antopol. [Not to be confused with the smaller town of Drohiczyn, Poland, 49 miles WNW of Brest]. Alternate names for the town: Drahichyn [Belarussian], Drogichin [Russsian], Drohiczyn [Polish], Drohitchin [Yiddish], Drahitschyn [German], Drogi inas [Lithuanian], Drohichin, Drohiczyn Poleski, Drahi yn, Dorohiczyn. Published by the Yizkor Books in Print Project, part of Yizkor Books Project of JewishGen, Inc. 736 pages, 8.5" by 11," hard cover, including all photos and other images and new lists of residents compiled recently

The Jews of Pinsk is the most detailed and comprehensive history of a single Jewish community in any language. This second portion of this study focuses on Pinsk's turbulent final sixty years, showing the reality of life in this important, and in many ways representative, Eastern European Jewish community. From the 1905 Russian revolution through World War One and the long prologue to the Holocaust, the sweep of world history and the fate of this dynamic center of Jewish life were intertwined. Pinsk's role in the bloody aftermath of World War One is still the subject of scholarly debates: the murder of 35 Jewish men from Pinsk, many from its educated elite, provoked the American and British leaders to send emissaries to Pinsk. Shohet argues that the executions were a deliberate ploy by the Polish military and government to intimidate the Jewish population of the new Poland. Despite an increasingly hostile Polish state, Pinsk's Jews managed to maintain their community through the 1920s and 30s—until World War Two brought a grim Soviet interregnum succeeded by the entry of the Nazis on July 4th, 1941. For the first volume of this two-volume collection, see The Jews of Pinsk, 1506-1880 at www.sup.org/book.cgi?id=1442.

This book shatters the widely-held belief that the Jews of Europe in WWII died "like sheep to the slaughter." Through riveting stories, with the help of first-hand accounts, Heroism in the Forest brings to life the world of the large and widespread Jewish resistance movement in Belarus. Barmatz's book is a must for anyone who wants to learn more about the armed resistance against the Nazis in Eastern Europe, as it is for anyone who thinks he already knows.