Israel in Egypt is an investigation into the Jewish experience of the land and people of Egypt from antiquity to the middle ages. Using contemporary sources to explore the varied experience of Egypt’s Jews, the volume brings together a rich collection of studies from top scholars in the field.

This is the story of the adventures and misadventures of the Jewish people in the land of Egypt. The author uses the clear light of scientific analysis and archaeological research to illuminate the reality underlying the images from the Biblical accounts and Jewish and pagan literary texts, through the great “love affair” between Jews and Hellenic culture. It ends with the brief but crucial episode when budding Christianity and the Alexandrian Jews parted company.

The story of the adventures and misadventures of the people of Israel in the land of Egypt. Joseph Meleze Modrzejewski draws upon archaeological research, historical documents that include edicts of emperors as well as the humble correspondence of common people, and scientific analysis to illuminate the reality underlying our image of the past and Jewish culture. Photos. Maps. Illus.

In this provocative and wide-ranging history, Joel Beinin examines fundamental questions of ethnic identity by focusing on the Egyptian Jewish community since 1948. A complex and heterogeneous people, Egyptian Jews have become even more diverse as their diaspora continues to the present day. Central to Beinin's study is the question of how people handle multiple identities and loyalties that are dislocated and reformed by turbulent political and cultural processes. It is a question he grapples with himself, and his reflections on his experiences as an American Jew in Israel and Egypt offer a candid, personal perspective on the hazards of marginal identities.

This book explores two kinds of universalist thought that circulated among Jews in the Greco-Roman world. The first, which is founded on the idea that all people may worship the One True God in an engaged and sustained manner, originates in biblical prophetic literature. The second, which underscores a common ethic that all people share, arose in the second century bce. This study offers one definition of Jewish universalism that applies to both of these types of universalist thought: universalist literature presumes that all people, regardless of religion and ethnicity, have access to a relationship with the Israelite God and the benefits promised to those loyal to this God, without demanding that they participate in the Israelite community as a Jew. This book opens with an exploration of four types of relationships between Israelites and non-Israelites in biblical prophetic literature: Israel as Subjugators, Israel as Standard-Bearers, Naturalized Nations, and Universalized Worship. In all of these relationships, the foreign nations will acknowledge the One True God, but it is only the Universalized Worship model that offers a truly universalist vision of the end-time. The second section of this book examines how these four relationship models are expressed in Second Temple literature, and the third section studies late Second Temple texts that employ a second kind of universalist thought that emphasizes ethical behavior. This book closes with the suggestion that Ethical Universalist ideas expressed in late Second Temple texts reflect exposure to Stoic thinkers who were developing universalist ideas in the second century BCE.