Jewish First Wife, Divorced collects the correspondence of Franklin Delano Roosevelt's New Deal Relief Administrator, Harry Hopkins, and his Jewish first wife, Ethel Gross. These letters--flirtatious and fond, quietly argumentative and terse--reveal the significant influence of Progressivism on Harry Hopkins's political ideology and also the unique challenges for a professionally ambitious Jewish immigrant woman living in the early twentieth century.

If your marriage must come to an end, do it the right way--with wisdom, practicality and understanding. What does Judaism tell you about divorce? What guidance, strength and insight can Judaism provide? In this first-of-its-kind handbook, Perry Netter--divorcé, father, congregational rabbi and pastoral counselor--shows how wholeness can be found in the midst of separation and divorce. With a title drawn from the words of the eleventh-century biblical commentator known as Rashi, Divorce Is a Mitzvah provides practical wisdom, information and strength from a Jewish perspective for those experiencing the challenging life-transition of divorce. Drawing on wisdom from centuries of biblical and rabbinic teachings, as well as modern psychological research, Netter offers suggestions for transitioning through the stages of separation and building a new life. This indispensable guide for people in crisis--and the family members, friends and counselors who interact with them--shows us how to transform a traumatic time of life into one of growth, right behavior and greater spiritual understanding.

A comprehensive look at how rabbinical courts control Israeli marriage and divorce

A pathbreaking study of Jewish marriage and divorce in 19th-century Russia.

Through a careful exploration of the background literature of the Old Testament, the ancient Near East and ancient Judaism, Instone-Brewer constructs a biblical picture of divorce and remarriage that is directly relevant to modern relationships.

One of the most vexing problems to confront American Orthodox Jewry is where a wife is abandoned by her husband who refuses to give her a Jewish divorce. This work seeks to explain the agunah problem in the United States. It notes that the contemporary agunah problem in America is radically different than that of contemporary Israel and completely different than the talmudic agunah problem. The thesis of this book is that the agunah problem in contemporary America is part of a more general dispute in classical Jewish law as to when marriage should end. Thus, this book surveys how Jewish law seeks to respond to the consent of the other party or without a finding of fault. It concludes by noting that prenuptial agreements can successfully address the agunah problem in the United States since they provide a way for couples to create an image of marriage and divorce by which they can agree to live. Michael J. Broyde is an Associate Professor of Law at Emory University and the Academic Director of Law and Religion Program at Emory University. He is a member (dayan) in the Beth Din of America and was the director of that Beth Din while on sabbatical from Emory. In addition, he is the founding rabbi of the Young Israel synagogue in Atlanta. Professor Broyde is the author of The Pursuit of Justice in Jewish Law and co-author of Human Rights in Judaism.--Amazon.com.

Marriage today might be a highly contested topic, but certainly no more than it was in antiquity. Ancient Jews, like their non-Jewish neighbors, grappled with what have become perennial issues of marriage, from its idealistic definitions to its many practical forms to questions of who should or should not wed. In this book, Michael Satlow offers the first in-depth synthetic study of Jewish marriage in antiquity, from ca. 500 B.C.E. to 614 C.E. Placing Jewish marriage in its cultural milieu, Satlow investigates whether there was anything essentially "Jewish" about the institution as it was discussed and practiced. Moreover, he considers the social and economic aspects of marriage as both a personal relationship and a religious bond, and explores how the Jews of antiquity negotiated the gap between marital realities and their ideals. Focusing on the various experiences of Jews throughout the Mediterranean basin and in Babylonia, Satlow argues that different communities, even rabbinic ones, constructed their own "Jewish" marriage: they read their received traditions and rituals through the lens of a basic understanding of marriage that they shared with their non-Jewish neighbors. He also maintains that Jews idealized marriage in a way that responded to the ideals of their respective societies, mediating between such values as honor and the far messier realities of marital life. Employing Jewish and non-Jewish literary texts, papyri, inscriptions, and material artifacts, Satlow paints a vibrant portrait of ancient Judaism while sharpening and clarifying present discussions on modern marriage for Jews and non-Jews alike.