The first Greek text of the Epistle of Aristeas published in more than a century The Greek text Epistle of Aristeas is a Jewish work of the late Hellenistic period that recounts the origins of the Septuagint. Long recognized as a literary fiction, the Epistle of Aristeas has been variously dated from the third century BCE to the first century CE. As a result, its epistolary features, and especially those in which the putative author, Aristeas, addresses his brother and correspondent, Philocrates, have largely been ignored. In light of more recent scholarship on epistolary literature in the Greco-Roman world, however, this volume presents for the first time a complete Greek text and English Translation with introduction, notes, and commentary of the Epistle of Aristeas with key testimonia from Philo, Josephus, and Eusebius, as well as other related examples of Jewish fictional letters from the Apocrypha and Pseudepigrapha. Features Relevant excerpts from Eupolemus, 2 Maccabees, 3 Maccabees, and the Greek Additions to Esther with translations and introductions A critical introduction to ancient Greek letter-writing An outline of epistolary features in the text

This volume honors L. Michael White, whose work has been influential in exploring the “social worlds” of ancient Jews and Christians. Fifteen original essays highlight his scholarly contributions while also signaling new directions in the study of ancient Mediterranean religions.

The announcement by the Persian king Cyrus following his conquest of Babylon in 539 BCE that exiled Judahites could return to their homeland should have been cause for celebration. Instead, it plunged them into animated debate. Only a small community returned and participated in the construction of the Second Temple in Jerusalem. By the end of the sixth century BCE, they faced a theological conundrum: Had the catastrophic punishment of exile, understood as marking God’s retribution for the people’s sins, come to an end? By the Hellenistic era, most Jews living in their homeland believed that life abroad signified God’s wrath and rejection. Jews living outside of their homeland, however, rejected this notion. From both sides of the diasporic line, Jews wrote letters and speeches that conveyed the sense that their positions had ancient roots in Torah traditions. In this book, Malka Z. Simkovich investigates the rhetorical strategies—such as pseudepigraphy, ventriloquy, and mirroring—that Egyptian and Judean Jews incorporated into their writings about life outside the land of Israel, charting the boundary-marking push and pull that took place within Jewish letters in the Hellenistic era. Drawing on this correspondence and other contemporaneous writings, Simkovich argues that the construction of diaspora during this period—reinforced by some and negated by others—produced a tension that lay at the core of Jewish identity in the ancient world. This book is essential reading for scholars and students of ancient Judaism and to laypersons interested in the questions of a Jewish homeland and Jewish diaspora.

In this book, Steven Fraade explores the practice and conception of multilingualism and translation in ancient Judaism. Interrogating the deep and dialectical relationship between them, he situates representative scriptural and other texts within their broader synchronic - Greco-Roman context, as well as diachronic context - the history of Judaism and beyond. Neither systematic nor comprehensive, his selection of Hebrew, Aramaic, and Greek primary sources, here fluently translated into clear English, best illustrate the fundamental issues and the performative aspects relating to translation and multilingualism. Fraade scrutinizes and analyzes the texts to reveal the inner dynamics and the pedagogical-social implications that are implicit when multilingualism and translation are paired. His book demonstrates the need for a more thorough and integrated treatment of these topics, and their relevance to the study of ancient Judaism, than has been heretofore recognized.

Erich S. Gruen investigates a remarkable phenomenon in religious and literary history: the freedom with which Jewish writers in antiquity retold and recast, sometimes distorted or bypassed, biblical narratives that ostensibly had the status of sacred texts. Gruen asks the question of what prompted such tampering with tales that carried divine authority, and what implications this widespread practice of liberal revising had for attitudes toward the sacrality of the scriptures in general. Gruen focuses upon writings of the Second Temple period, an era of the deep integration of Jewish history and the Greco-Roman world. Gruen brings to the task the training of a classicist and ancient historian rather than that of a biblical textual critic or a rabbinics scholar, not pursuing the commentaries of the later rabbis with their very different approaches, methods, and goals. As such, Gruen's emphasis rests upon narrative rather than legal matters, the haggadic rather than the halakhic. The former lends itself most readily to the creative instincts of the re-tellers.

The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.

Contextualizing the gospels in ancient Greco-Roman media practices New Testament scholars have often relied on outdated assumptions for understanding the composition and spread of the gospels. Yet this scholarship has spread myths or misconceptions about how the ancients read, wrote, and published texts. Nicholas Elder updates our knowledge of the gospels’ media contexts in this myth-busting academic study. Carefully combing through Greco-Roman primary sources, he exposes what we take for granted about ancient reading cultures and offers new and better ways to understand the gospels. These myths include claims that ancients never read silently and that the canonical gospels were all the same type of text. Elder then sheds light on how early Christian communities used the gospels in diverse ways. Scholars of the gospels and classics alike will find Gospel Media an essential companion in understanding ancient media cultures.