Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on "experiences of travel," we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.

Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on "experiences of travel," we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.

Strangers in Yemen is a study of travel to Yemen in the nineteenth century by Jews, Christians and Muslims. The travelers include a missionary, artist, scientist, rabbi, merchant, adventurer and soldier. The focus is on the encounter between people of different cultures, and the chapters analyze the travelers’ accounts to elucidate how strangers and locals perceived each other, and how the experiences shaped their perceptions of themselves. Cultural encounter is among the most important challenges of our time, a time of global migration and instant communication. Today, as in the past, history provides a valuable tool for illuminating the human experience, and this scholarly work stimulates us to contemplate the challenge of cultural encounter, for it affects us all.

Reuniting the Children of Abraham is a powerful, multimedia peace initiative created with Jewish, Christian and Muslim families to combat the fear, bigotry and bullying that fuels violence. The multicultural project described in this book includes inspiring true stories and educational materials that flow from the ancient story of Abraham, a patriarch in all three faiths. Just as Abraham’s own children were reunited, this project is a model for calling these vast families of faith toward building peaceful new relationships. The project was the focus of a CBS network special documentary, which pointed out: “Abraham, of the Old Testament, was the founding patriarch of a new, monotheistic faith, which included Jews and later Christians and Muslims. One of his two sons is historically tied to the founding of Judaism, the other to the founding of Islam.” CBS Executive Producer and Director of that special, John P. Blessington, said, “This project is a powerful experience that gives hope to the idea of these three religions being able to find their common heritage as a reason for mutual religious respect and spiritual healing in the future.” Now, the source materials for this project, which range from shared prayers to true stories of young participants, are appearing in book form so that individual readers and small groups will be inspired to carry this kind of interfaith work into their communities. The texts in the book include educational material developed by scholars at the University of Michigan as well as the Michigan State University School of Journalism. The book also draws on wisdom from the Bible as well as the Quran. Reporting for The Detroit Free Press, David Crumm wrote about the urgency of this program, which has been presented in several formats in communities across the country. David wrote, “Once we rediscover our shared origin story in the ancient family of Abraham—Jews, Christians and Muslims living today must face the powerful truth that God still is calling us to reunite our family.” In Minnesota, Muslim community leader and mother Arshia Khan helped to bring the program to Duluth. Arshia said, “God created us for a purpose. We need to learn to live with each other. We believe in the same God. If our children see us doing the right thing, they learn about love and respect for each other.” The book closes with recommendations for further reading as well as links to additional resources available online.

What happens when Jewish authors—whether by force or of their own free will, whether in reality or in the imagination—travel from one place to another? Jews and Journeys explores what it is about travel writing that enables it to become a central mechanism for exploring the realities and fictions of individual and collective identity.

A brilliantly observed memoir of an unprecedented and remarkable spiritual journey. While religion has fuelled the often violent conflict plaguing the Holy Land, Yossi Klein Halevi wondered whether it could be a source of unity as well. To find the answer, this religious Israeli Jew began a two–year exploration to discover a common language with his Christian and Muslim neighbours. He followed their holiday cycles, befriended Christian monastics and Islamic mystics, and joined them in prayer in monasteries and mosques in Israel, the West Bank, and Gaza. At the Entrance to the Garden of Eden traces that remarkable spiritual journey. Halevi candidly reveals how he fought to reconcile his own fears and anger as a Jew to relate to Christians and Muslims as fellow spiritual seekers. He chronicles the difficulty of overcoming multiple obstacles注eological, political, historical, and psychological注at separate believers of the three monotheistic faiths. And he introduces a diverse range of people attempting to reconcile the dichotomous heart of this sacred place柠struggle central to Israel, but which resonates for us all.

Abraham, the father of all believers, plays host to three strangers, one of whom is God, and thus sets an example for others to follow. Jews, Christians, and Muslims often treat each other as strangers. Their Holy Books are not the cause of their conflicts and enmity but rather show the way to solve them. They tell a common story of the lifelong journey of the human being to the promised city, the promised land, and the promised world where justice and righteousness reign.