A collection of essays in which the possibilities of a deeper dialogue, by means of the contemplative traditions of the Abrahamic Faiths is explored. The book expounds an ageless, profound means of overcoming religious hatred and violence and awakening the beauty of unity in diversity.

A collection of essays in which the possibilities of a deeper dialogue, by means of the contemplative traditions of the Abrahamic Faiths is explored. The book expounds an ageless, profound means of overcoming religious hatred and violence and awakening the beauty of unity in diversity.

This volume is a new chapter in the future history of law. Its general perspective could not be more original and its critical ethical edge on the state of international law could not be timelier. It explores a compassionate philosophical approach to the genuine substance of law, criminal procedure, international criminal law and international criminal justice. It divides law into three interrelated disciplines, i.e. legality, morality and love. The norm love is derived from human reason for man’s advancement and the securing of natural law. It is more than a mere mandatory norm. Its goal is to generate a normative and positive, powerful result, therefore avoiding any impurity that may exist in the application of other norms because of political or juridical pressures - a one-eyed justice. The norm love also renders justice with the principles of legal accountability, transparency and the high moral, authentic values of humanity. The notion of justice cannot be trusted in the absence of the norm love. The volume indicates the conditions of its efficiency by proving the reasons for its existence in the context of fairness, objectivity and concern for all individuals and entities. The concept of the norm love should be the core academic corpus for lecturing law in all faculties of law. It is simply the enlightenment of the 21st century. A lawyer with requisite knowledge and skill is not a lawyer if he cannot understand that the law does not need a lawyer with ethical competence in its provisions for income purposes but one with knowledge of its essence for the advanced morality of justice and the sheer essence of love for justice.

The Routledge Handbook of Muslim-Jewish Relations invites readers to deepen their understanding of the historical, social, cultural, and political themes that impact modern-day perceptions of interfaith dialogue. The volume is designed to illuminate positive encounters between Muslims and Jews, as well as points of conflict, within a historical framework. Among other goals, the volume seeks to correct common misperceptions about the history of Muslim-Jewish relations by complicating familiar political narratives to include dynamics such as the cross-influence of literary and intellectual traditions. Reflecting unique and original collaborations between internationally-renowned contributors, the book is intended to spark further collaborative and constructive conversation and scholarship in the academy and beyond.

In The Theology of Louis Massignon, author Christian Krokus argues that Louis Massignon’s achievements in Christian-Muslim understanding, his activism on behalf of Muslim immigrants, refugees, and Middle Eastern Christians, as well as his developing understanding of Islam must be understood in the light of his Catholic convictions in relation to God, Christ, and the Church. With ample references to primary works, many translated into English for the first time, Krokus offers a comprehensive account of the main points of Massignon’s religious thought that will prove essential to theologians and historians working on questions of Christian-Muslim dialogue, comparative theology, and religious pluralism.

Showing the ontological importance of eros within the philosophical systems inspired by Plato, Dimitrios A. Vasilakis examines the notion of eros in key texts of the Neoplatonic philosophers, Plotinus, Proclus, and the Church Father, Dionysius the Areopagite. Outlining the divergences and convergences between the three brings forward the core idea of love as deficiency in Plotinus and charts how this is transformed into plenitude in Proclus and Dionysius. Does Proclus diverge from Plotinus in his hierarchical scheme of eros? Is the Dionysian hierarchy to be identified with Proclus' classification of love? By analysing The Enneads, III.5, the Commentary on the First Alcibiades and the Divine Names side by side, Vasilakis uses a wealth of modern scholarship, including contemporary Greek literature to explore these questions, tracing a clear historical line between the three seminal late antique thinkers.

Offers historical and topical chapters on the whole range of medieval ethical thought in Christian, Jewish, and Islamic philosophy.