Describes eight common personality disorders, presents Biblical guidelines for dealing with difficult people, and explains how Christian faith can help their real personalities to emerge.

A world-renowned scholar explores the latest archaeological evidence about the historical Jesus and His world. -- Book Cover.

Healings and miracles play a prominent role in the New Testament accounts of Jesus' life and ministry. In the Western Christian tradition, however, Jesus' works of healing tend to be downplayed and understood as little more than a demonstration of his divine power. In this book Jan-Olav Henriksen and Karl Olav Sandnes draw on both contemporary systematic theology and New Testament scholarship to challenge and investigate the reasons for that oversight. They constructively consider what it can mean for Christian theology today to understand Jesus as a healer, to embrace fully the embodied character of the Christian faith, and to recognize the many ways in which God can still be seen to have a healing presence in the world.

For Christians there is nothing more important than understanding the significance of the life and teaching of Jesus. It is when people gain an insight in to the mind of Jesus and understand how his teaching is relevant to them personally that a life-changing relationship develops. Here, the insights of psychology are applied to the figure of Jesus as we encounter him in the gospels – his personality and how it is portrayed, the psychological significance of his teaching, and the psychological processes involved in our reading of the gospels. The contributions range from considerations of the psychology of Jesus himself, and how he is portrayed, through chapters covering the message, sayings and encounters of Jesus in the gospels. A final section explores what we bring to our own reading and interpretation of the gospels. Accessible and approachable, Jesus & Psychology is a must for anyone interested in the psychology of religion, who is looking to deepen their understanding of the gospels and the figure of Jesus. Contributors: Fraser Watts, Justin J. Megitt, Liz Gulliford, Sara Savage, Beaumont Stevenson, Jesse W. Abell, James M. Day, Leslie J. Francis, Everett J. Worthington Jr

This book addresses the fact that Americans tend to live under a considerable amount of stress, tension, and anxiety, and suggests that humor can be helpful in alleviating their distress. It posits that humor is a useful placebo in this regard; cites studies that show that humor moderates life stress; considers the relationship of religion and humor, especially as means to alleviate anxiety; proposes that Jesus had a sense of humor; suggests that his parable of the Laborers in the Vineyard has humorous implications for the relief of occupational stress; explores the relationship of gossip and humor; and suggests that Jesus and his disciples were a joking community. It concludes that Jesus viewed the kingdom of God as a worry-free existence.

Bible and Bedlam first critically questions the exclusion and stereotyping of certain biblical characters and scholars perceived as 'mad', as such judgements illustrate the 'sanism' (prejudice against individuals who are diagnosed or perceived as mentally ill) perpetuated within the discipline of Western biblical studies. Second, it seeks to highlight the widespread ideological 'gatekeeping' - 'protection' and 'policing' of madness in both western history and scholarship - with regard to celebrated biblical figures, including Jesus and Paul. Third, it initiates creative exchanges between biblical texts, interpretations and contemporary voices from 'mad' studies and sources (autobiographies, memoirs etc.), which are designed to critically disturb, disrupt and displace commonly projected (and often pejorative) assumptions surrounding 'madness'. Voices of those subject to diagnostic labelling such as autism, schizophrenia and/or psychosis are among those juxtaposed here with selected biblical interpretations and texts.