That the synoptic writers believed that Jesus cast out demons and that such a role figured prominently in the Synoptics' portrait of him can scarcely be denied. And yet, only scant scholarly attention has been focused on Jesus' role as exorcist. Even less consideration has been given to the significance of Jesus as exorcist for understanding the historical Jesus. Now, in a provocative and insightful study, Graham Twelftree helps New Testament scholars move beyond such myopia. Twelftree examines exorcists and exorcism in first-century Palestine, assesses the New Testament accounts of demons and their demise, and explores the implications and significance of the fact that Jesus was indeed an exorcist. The volume appeared originally in the noted German series Wissenschaftliche Unteruchmungen zum Neuen Testament.

Amanda Witmer presents an investigation of exorcism in the activities of the historical Jesus, particularly the connection between spirit possession and exorcism on the one hand and the socio-political context of first-century Galilee on the other. Witmer draws on research from the areas of sociology, anthropology, archaeology and biblical studies to illuminate this aspect of Jesus' career, as well as the broader social implications of spirit possession in those he treated and the exorcisms themselves. Evidence found in the strands underlying the Synoptic Gospels is evaluated using the criteria of authenticity and comparative analysis in order to establish early and historical material. Questions posed and answered concern the historical plausibility of Jesus' role as exorcist, the possibility that his own career began with a period of spirit possession, and the meaning that his exorcisms conveyed to his first-century audience. Thus, the methodology includes textual analysis, sociological analysis of general cultural patterns within which first-century Palestine can be fitted, and anthropological analysis of the plausible functions of both spirit possession and exorcism in agrarian societies.

This book investigates stories of Jesus’ exorcisms in the Gospel of Mark. The story of Jesus’ first public ministry in the synagogue (Mark 1:21–28) and the Beelzebul controversy story (3:20–30) are examined to understand the other acts of exorcism that Jesus performed (5:1–20; 7:24–30; 9:14–32). Both Mark 1:21–28 and 3:20–30 highlight Jesus as a teacher and as an eschatological exorcist. The latter stresses Jesus’ own understanding of exorcism and relates his identity with that of the Holy Spirit. Therefore, the first two exorcism stories in Mark’s Gospel confirm Jesus as the bearer of the kingdom of God. The motif of discipleship, which is evident in both stories, contributes to delineating Jesus’ christological identity as the Son of God, as indicated by the incipit of Mark’s Gospel (Mark 1:1). Markan exorcism stories in Mark 5:1–20; 7:24–30; and 9:14–29 further develop the presentation of Jesus’ exorcisms and other primary motifs. The motifs of authority, identity, and mission confirm the christological identity of Jesus within gentile territory, and are an important part of his mission to the gentiles. Jesus’ specific mission in Mark 9:14–29 presents the exorcism that Jesus performed in the context of his role in both death and resurrection. In this way, Jesus as the bearer of the kingdom of God defeats the kingdom of Beelzebul.

To many in the church in the West, exorcism seems like the stuff of movies. It requires acceptance of the premise that evil spirits exist and can invade, control, and impair the health of an individual and that the individual can, in turn, be cured through someone forcing the evil spirits to leave. "For the vast majority of biblical scholars," asserts Graham H. Twelftree, "this is tantamount to believing in such entities as elves, dragons, or a flat earth." But for Christians throughout the world--especially the developing world--exorcism is an important part of the freedom that can be had through faith. In the Name of Jesus is the only book that explores this common part of ministry in the early church. This reliable and historical discussion provides church leaders, Bible students, pastors, and scholars with an intriguing and unique resource.

At a time when many Christians no longer practice their faith, there has been an increase in the attention given to the devil and his devious ways. Because the devil seeks to destroy and separate us from God, all Catholics must be on guard. In Exorcism: The Battle Against Satan and His Angels, Fr. Vincent P. Lampert, a seasoned exorcist, presents authentic Catholic teaching on the devil and his plan against humanity. Providing a window into the merciful ministry of exorcism, Fr. Lampert equips Catholics with the knowledge necessary to avoid become vulnerable to spiritual attack. In Exorcism, you’ll learn · how the Church selects and trains priests for the ministry of exorcism · where and how the devil operates in the world, and what Scripture has to say about it · why it is vital for Catholics to live a vibrant life of faith · what to do if you suspect the presence of the demonic in your life or in others and · how to fend off spiritual attack and build a stronger relationship with God. Exorcism makes clear that the power of Satan to wreak havoc in our lives pales in light of the glorious omnipotence of our Redeemer, Jesus Christ.

In today’s culture of scientific enlightenment, many consider belief in demonic possession and exorcism to be superstitious remnants of the Dark Ages. Even many Christians, contrary to the clear words of Jesus in the Gospel, scoff at the notion that the Devil and demons really exist. Is demonic possession real? Are believers really in any danger from Satan and his crafty minions? What is the truth about exorcism? In this captivating book, you will find answers to these questions and many more. Written by one of the Church’s foremost experts on the topic, Interview with an Exorcist is based on Fr. Jose Antonio Fortea’s years of working as an exorcist, his extensive investigations of cases of suspected possessions, and his attendance at hundreds of exorcisms. You will learn: ● What really happens at an exorcism. ● The signs that show when possession is present. ● Why the number of possessions has been increasing in recent times. ● Why the permission of the local bishop is required for an exorcism to occur. ● Why some within the Church disparage this essential apostolic ministryAnd much more. ● The difference between demonic possession, obsession, and infestation. ● How to tell the difference between psychological problems and demonic influence. ● Why consulting mediums, dabbling in witchcraft, or having recourse to other occult practices is an open invitation to demonic spirits.