Jonathan Marshall, born in 1978, earned his PhD in 2008. He has taught courses at Biola University (La Mirada, CA) and Eternity Bible College (Simi Valley, CA); currently, he serves as Associate Pastor in the Camarillo Evangelical Free Church (EFCA; Camarillo, CA).

Patronage is a central part of global cultures and the biblical story of God's mission, yet many Westerners misunderstand or ignore this concept. In this resource for ministry practitioners and lay Christians alike, Jayson Georges brings his crosscultural experience and biblical insights to bear on the topic of patronage, with sections on cultural issues, biblical models, theological concepts, and missional implications.

Neyrey here interprets eight key New Testament books, providing a fresh look at theologies in the early church and introducing readers to the diverse ways in which the New Testament writers "render to God the things that are God's." He begins with two Gospels, Mark and Matthew, and moves on to the Acts of the Apostles and three of Paul's letters (Romans, 1 Corinthians, and Galatians). He then examines the formal and precise ways in which Jesus is called God in the Gospel of John and concludes with a discussion of how Hebrews uses "eternity" as a fundamental concept for understanding God. Using a social-science methodology, he offers unique perspective on the biblical text.

Shrewd and thoughtful, Pyung-Soo Seo offers an exciting and refreshing perspective on Luke's Gospel, which provides valuable clues to a deeper understanding of the vast power of the Roman Empire through Jesus' birth and trial accounts. Seo analyses the political role the Gospel played in the decades following the Crucifixion, and presents a compelling argument: the Bible emphasises Jesus' relationships with tax collectors as a way of displaying his moral authority, seen as he confronts one of the most hated aspects of the empire: the corruption and intimidation for which the emperor was ultimately responsible. Seo suggests that Luke wants us to compare Jesus and the emperor to show us how the emperor is found wanting. Concentrating on the titles of 'benefactor' and 'saviour' his analysis of Christ's moral authority is both discerning and erudite.

This book provides a close look at how Paul uses the Greco-Roman royal benefaction system in Romans 5:1-11 as well as 5:12--8:39 to accomplish his theological purpose of portraying Jesus Christ as the supreme royal benefactor so that the Roman believers might faithfully respond to his reign now even as they anticipate glorification. This study makes at least three significant contributions. First, at the lexical level, it provides a reading that accounts for the benefaction motifs that permeate Romans 5:1-11 and Romans 5:12--8:39. Second, it looks at the relationship between χάρις as used in Romans 5:2 and the Messiah's sacrifice as described in Romans 5:6-10 even as it asserts that Paul portrays Christ as a royal benefactor in ways that surprise the Greco-Roman notion of brokerage and the expectation that a beneficiary would be willing to die for the sake of his benefactor. Third, the study demonstrates that the Messiah's supreme benefaction demands appropriate reciprocity or fitting response.

In this book, Bruce W. Winter maps out the role and obligations of Christians as benefactors and citizens in their society. Winter's scholarly insight is enhanced through the selective use of important ancient literary and nonliterary sources. Contrary to the popular perception that early Christians withdrew from society and sought to maintain a low profile, this outstanding study explores the complexities of the positive commitments made by Christians in Gentile regions of the Roman empire.