The problem of the historical Jesus remains one of the most important themes in New Testament scholarship. Closely related to this problem is the question, How far can the impact made by the earthly Jesus and his own self-understanding sustain the weight of the Christological construction put upon them by the early church? In the past two decades some scholars have taken an increasingly gloomy attitude toward the possibility of knowing anything of substance about Jesus from the Gospels or, at the opposite extreme, have sometimes made outlandish claims about him. Others, like the contributors to this volume, have begun moving the discussion into fresh areas of creative, responsible inquiry.

The problem of the historical Jesus remains one of the most important themes in New Testament scholarship. Closely related to this problem is the question, How far can the impact made by the earthly Jesus and his own self-understanding sustain the weight of the Christological construction put upon them by the early church? The thirty outstanding essays in this volume offer a fresh assessment of a wide range of New Testament data and methods pertinent to our understanding of Jesus and his significance both in his time and ours.

“This book is . . . my personal search ‘for the face of the Lord.’” –Benedict XVI In this bold, momentous work, the Pope––in his first book written as Benedict XVI––seeks to salvage the person of Jesus from recent “popular” depictions and to restore Jesus’ true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the Pope shares a rich, compelling, flesh-and-blood portrait of Jesus and incites us to encounter, face-to-face, the central figure of the Christian faith. From Jesus of Nazareth: “. . . the great question that will be with us throughout this entire book: But what has Jesus really brought, then, if he has not brought world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God! He has brought the God who once gradually unveiled his countenance first to Abraham, then to Moses and the prophets, and then in the wisdom literature–the God who showed his face only in Israel, even though he was also honored among the pagans in various shadowy guises. It is this God, the God of Abraham, of Isaac, and of Jacob, the true God, whom he has brought to the peoples of the earth. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about where we are going and where we come from: faith, hope, and love.”

Peter Stuhlmacher" exegete and theologian, scholar and pastor" offers three outstanding essays on Jesus Christ, his death, and the Lord s Supper. Ever concerned with the relationship of history and theology and recognizing that the New Testament is concerned with both what happened in Jesus and what Jesus person and work mean, Stuhlmacher sketches the dynamic trajectory from the concrete to the confessional.