Over 35 International contributors reflect on finding Goddess within (and without) Christianity and Islam. "By altering tradition -- and amending the translation from the (now) traditional "He" to "She" -- does the collective consciousness of the Ummah shift? Do we authentically reclaim The Divine Feminine inside Allah that was acknowledged 1400 years ago? Do we eliminate the neo-patriarchal paradigm that infects the Islam of our "modern" era?" -Shahla Khan Salter Contributors include: Dr. Amina Wadud, Andrew Gurevich, Anna Ruiz, Bonnie Odiorne, PhD, Carol P. Christ, PhD, Dominique Christina, Donna Snyder, Glenys Livingstone, PhD, Helen Hye-Sook Hwang, PhD, Rev. Dr. Karen Tate, Kelly Stewart Hall, Kim Mohiuddin, Laurence Galian, Liona Rowan, Lisa Artis, Marianne Widmalm, Marilyn McFarlane, Mary Petiet, Mary Saracino, Monette Chilson, Rev. Nano Boye Nagle, Nicola O'Hanlon, Noor-un-nisa Gretasdottir, Patty Kay, Penny-Anne Beaudoin, Poet on Watch, Rachael Patterson, Shahla Khan Salter, Shehnaz Zindabad, Susan Klahr, Susan Morgaine, Susannah Gregan, Tamara Albanna, Trista Hendren, Vanessa Rivera de la Fuente, Victoria A. Brownworth and Wynn Manners

Mohammad Al Ghazoli was raised a Muslim. But the more he read the ancient literature of Islam, the more convinced he became that Allah could not be the True God. And the more he studied the life of Muhammad, the more obvious it became that Muhammad was not God's prophet. Then one day, someone placed a Bible in his hands and said, "Read." Soon Ghazoli had found the True God, and forgiveness through His Son. This book isn't just Ghazoli's testimony. It is much more than that. It contains the facts from the literature of Islam that shows why Allah can't possibly be the True God. It gives proof from Islam itself that whenever Muhammad wanted more wives, or riches, or when he had a problem, Gabriel was always standing by, ready to give another verse to exempt Muhammad from the law and morality. How convenient! Many of the stories in the book will be unfamiliar to the Western reader, but very familiar to Muslims. It is this inside view of things that makes the book so powerful as a witnessing tool for Muslims. Over and over again, Ghazoli asks, Is this the behavior of a prophet who was sent by God? What kind of god would send a prophet like that? The arguments contained in this book will give you powerful evidence you can show to Muslims you may try to witness to. Because it is written by a respected Arab writer, who was an advisor to the Arab league and even to Libyan ruler Qhadaffi, you can give the book to a Muslim and tell him, "Read." Learn about: The 220 contradictions in the Quran. Verses which reverse and replace prior verses. Did Allah make a mistake? The verses used to justify terrorism. Even the Quran admits Jesus was crucified! Then it denies it. Muhammad's 23 marriages, including one to a little girl.

DIV Finally, the truth...about Jesus and Muhammad This provocative book presents a factual analysis of the two most influential men of all time-Jesus, the founder of Christianity, with 2 billion adherents, and Muhammad, the founder of Islam,/div

Compares the historical backgrounds, childhoods, later lives, personal conduct, and social teachings of the two religious figures, as well as the way they are described in the Scriptures

Jesus and Muhammad lived in different times and in different contexts. An absolute comparison of the careers of these two men is not a satisfactory method in understanding the similarities and differences between their teachings. This book approaches this topic from a different perspective. The time that Muhammad preached in Mecca is compared to the time Jesus spent preaching throughout Palestine. This improves the similarities in contexts between them and makes a comparison more valid. The number of similarities outweighs the number of differences when looking at the four books of the Gospel and the chapters of the Qur'an revealed in Mecca. On issues related to prayer, the Oneness of God, charity, the Hereafter and forgiveness the teachings in these two books are practically the same. A number of core theological issues surfaced in the Book of John do clash with Qur’anic teachings about the person of Jesus. These differences and the possible reasons for them are explored in this book. The conclusion of this book is that Muslims and Christians have more shared values and even theological similarities than differences. It is recommended that Muslims and Christians should spend more time understanding these commonalities.