In Jesus: Miriam's Child, Sophia's Prophet Elisabeth Schüssler Fiorenza makes a unique contribution to two quite different discussions of Jesus the Christ. On the one hand, she looks at biblical christology from a critical feminist perspective in the tradition of liberation theology. On the other, she examines the feasibility of a feminine christology by considering such problems as Christian anti-Judaism, ideological justification of domination, religious exclusivism and the formation of patriarchal identity. Re-imagining the Jesus movement in a feminist key transcends the boundaries set by history, gender and doctrine. By assessing various Jesus traditions and interpretations in terms of whether they can engender liberating visions for today, Schüssler Fiorenza seeks to challenge and transform a Christianity dominated by masculinity and exclusivist theological frameworks so that it offers a vision of justice and well-being for all, the central image in which is the reign, the coming world, of God. This Cornerstones edition features a new extended introduction which takes into account the developments in the field since the work was originally published in 1994.

In Wo/men, Scripture, and Politics, Elisabeth Schüssler Fiorenza, brings to bear years of trailblazing scholarship of feminist thought and hermeneutics onto the current political and cultural landscape. In this book, she seeks to articulate and use biblical interpretation as intervention into the failure of the democratic cultural-political imagination. Although such an intervention is often taboo for supposedly neutral academic scholarship, Schüssler Fiorenza argues that it is politically necessary because political argument today so often utilizes biblical rhetoric in the public square. e biblical-political analysis and suggestions of this book are developed in four chapters, each focusing on the role of the Bible in struggles over women’s leadership in the present, touching on the cultural “double bind” of women in politics, sexual abuse, power, and the #MeToo movement. Schüssler Fiorenza’s insights and arguments not only lead to the development of reimagined cultural biblical imprints of women in the political arena, but they also encourage her readers to add their own biblical examples to inspire them in their struggle for a biblical vision of “women in the public square.” is is an insightful, challenging book written for our time by someone who has always seemed to be ahead of hers.

Reframing Ideas about Feminist Theory and Theology for the 21st Century In Congress of Wo/men: Religion, Gender, and Kyriarchal Power, leading feminist scholar Elisabeth Schüssler Fiorenza challenges the tendency in feminist theory to leave behind religion—a space of struggle, resistance, and social transformation—as a place for feminist politics. She also confronts the tendency of religious feminists to view women as if they are all the same, or to limit them to complementary roles with men. Presenting an alternative vision for global justice within the landscape of neoliberal kyriarchy, Schüssler Fiorenza calls upon religious and non-religious feminists to engage in transformation through struggle, friendship, and community. Further, this groundbreaking book’s final chapter opens up the discussion for future feminist work, drawing the reader into an imagined community of feminist readers with whom the reader can agree or disagree, but nevertheless struggle alongside to imagine a more just world.

This resource provides a detailed survey and critique of various feminist interpretations of Jesus and offers a biblical view of men and women in the church and home. The feminist movement has affected every aspect of political and social America, and Christians are becoming increasingly aware of how this movement has impacted the church. The feminist movement has changed the way evangelicals view not only themselves, but also the very Word of God. Jesus and the Feminists begins by offering a brief survey of the feminist movement, revealing the radical misunderstanding of Jesus that has resulted from this movement. Köstenberger then critiques the relevant works of well-known feminist scholars and the ways they interpret certain passages of Scripture related to Jesus and his approach to women. This practical resource points the way to a better understanding of the biblical message regarding Jesus' stance toward women and offers both men and women a biblical view of their roles in the church and the home.

Conjoining diverse methodological and ideological approaches with a focus on specific texts, this volume ..... presents ground-breaking insights on the Gospel of Matthew...... (from back cover)

Original Sin and the Evolution of Sexual Difference develops an interdisciplinary conversation between evolutionary biology, feminist philosophy, and theology in order to illuminate the entanglement of Christian thinking about original sin with theologies of sexual difference. It then assesses the opportunities for rethinking original sin and its implications for theologies of sexual difference in light of developments in evolutionary biology and feminist theology and philosophy. Despite some resistances in the present age to conceptions of both original sin and meaningful sexual differences, this study argues that both can provide essential insights that help to make sense of some of the features of human life in the twenty-first century, especially the stubborn persistence of inequality, poverty, environmental degradation, and the pernicious patterns of sexual violence and abuse that have been uncovered by the #MeToo movement. To this end, Megan Loumagne Ulishney marshals resources from a variety of places-Augustine of Hippo, feminist theology, the Extended Evolutionary Synthesis, John Paul II, and a new group of feminist philosophers known as the New Feminist Materialists-to develop an analysis of original sin and sexual difference that is grounded in both scientific and theological insights about creaturely life. The project cultivates a sense of wonder at the diversity and unpredictability of human biology, a value for the role of creativity in the human participation that partially shapes our ongoing evolution, and humility about the extent to which we can predict and control the future of the evolution of our species. It illuminates the interdependencies that define creaturely life, the persistent entanglement of nature and culture, the centrality of desire to human identity and behaviour, and the role played by biology in the transmission of sin. It develops a vision of material life as evolving, generative, and imbued with activity, but also as simultaneously infected with sin and saturated with the divine.