After the introduction of the "long-term resident" visa, the mass-migration of Nikkeis (Japanese Brazilians) has led to roughly 190,000 Brazilian nationals living in Japan. While the ancestry-based visa confers Nikkeis' right to settlement virtually as a right of blood, their ethnic ambiguity and working-class profile often prevent them from feeling at home in their supposed ethnic homeland. In response, many have converted to Pentecostalism, reflecting the explosive trend across Latin America since the 1970s. Jesus Loves Japan offers a rare window into lives at the crossroads of return migration and global Pentecostalism. Suma Ikeuchi argues that charismatic Christianity appeals to Nikkei migrants as a "third culture"--one that transcends ethno-national boundaries and offers a way out of a reality marked by stagnant national indifference. Jesus Loves Japan insightfully describes the political process of homecoming through the lens of religion, and the ubiquitous figure of the migrant as the pilgrim of a transnational future.

After the introduction of the "long-term resident" visa, the mass-migration of Nikkeis (Japanese Brazilians) has led to roughly 190,000 Brazilian nationals living in Japan. While the ancestry-based visa confers Nikkeis' right to settlement virtually as a right of blood, their ethnic ambiguity and working-class profile often prevent them from feeling at home in their supposed ethnic homeland. In response, many have converted to Pentecostalism, reflecting the explosive trend across Latin America since the 1970s. Jesus Loves Japan offers a rare window into lives at the crossroads of return migration and global Pentecostalism. Suma Ikeuchi argues that charismatic Christianity appeals to Nikkei migrants as a "third culture"--one that transcends ethno-national boundaries and offers a way out of a reality marked by stagnant national indifference. Jesus Loves Japan insightfully describes the political process of homecoming through the lens of religion, and the ubiquitous figure of the migrant as the pilgrim of a transnational future.

Translated By Richard A. Schuchert; My book called A Life of Jesus may cause surprise for American readers when they discover an interpretation of Jesus somewhat at odds with the image they now possess.

In Search of Japan's Hidden Christians is a remarkable story of suppression, secrecy and survival in the face of human cruelty and God’s apparent silence. Part history, part travelogue, it explores and seeks to explain a clash of civilizations—of East and West—that resonates to this day. For seven generations, Japan’s ‘Hidden Christians’ preserved a faith that was forbidden on pain of death. Just as remarkably, descendants of the Hidden Christians continue to practise their beliefs today, refusing to rejoin the Catholic Church. Why? And what is it about Japanese culture that makes it so resistant to Western Christianity?

Christian growth in Japan has been slow. This book fills a cultural gap. It is a collection of insights from Japanese literature, the arts, and religion that will help solve the problem of making our ministry less foreign to the Japanese heart and mind. No other work to date has attempted to include this much information in one book, focusing on and using Japanese opinions, research and theology.Not only those working in Japan, struggling with language, culture and frustrating questions will benefit from the insights presented here, but also missiologists, theologians and students of cross-cultural evangelism. They will find this ground-breaking book to be organized in such a way that they can easily utilise the principles and guidelines it offers in their own spheres of work and study.12 chapters of cultural bridges Christianity will surprise and absorb the reader.

A study of ethnic Japanese, Brazilian, Pentecostal Christians living in Japan. After the introduction of the “long-term resident” visa, the mass-migration of Nikkeis (Japanese Brazilians) has led to roughly 190,000 Brazilian nationals living in Japan. While the ancestry-based visa confers Nikkeis’ right to settlement virtually as a right of blood, their ethnic ambiguity and working-class profile often prevent them from feeling at home in their supposed ethnic homeland. In response, many have converted to Pentecostalism, reflecting the explosive trend across Latin America since the 1970s. Jesus Loves Japan offers a rare window into lives at the crossroads of return migration and global Pentecostalism. Suma Ikeuchi argues that charismatic Christianity appeals to Nikkei migrants as a “third culture”—one that transcends ethno-national boundaries and offers a way out of a reality marked by stagnant national indifference. Jesus Loves Japan insightfully describes the political process of homecoming through the lens of religion, and the ubiquitous figure of the migrant as the pilgrim of a transnational future. Praise for Jesus Loves Japan “Transnational migrants find spiritual sustenance in Suma Ikeuchi’s careful, sensitive ethnography. In showing how Pentecostalism grants meaning to a bleak existence, Ikeuchi opens new vistas in our understanding of Japanese Brazilians residing in Japan. She offers fresh insights to all interested in identity puzzles, self-making, religious conversion, and global movement.” —Daniel T. Linger, Professor Emeritus of Anthropology, University of California, Santa Cruz “Suma Ikeuchi’s nuanced fieldwork among Japanese Brazilians (Nikkei) employed in Japan exposes the flawed hemato-logic of government and corporate officials who believed that ancestry (“blood”) alone would make Nikkei more assimilable than other foreign guest workers. This book demonstrates the primacy of culture over “blood” as a cipher for ethnicity.” —Jennifer Robertson, author of Robo Sapiens Japanicus: Robots, Gender, Family, and the Japanese Nation (2018) “This is a remarkable book about a remarkable situation. Through wonderfully vivid ethnography, Ikeuchi documents the lives of Brazilian Pentecostal converts in Japan as they negotiate identities as migrants, homecomers, pilgrims, and believers. In the process, the book becomes an anthropological meditation on time, belonging, sincerity, and the multiple meanings of making connections through blood.” —Simon Coleman, Chancellor Jackman Professor, University of Toronto