Sharon H. Ringe, beginning with this Lukan text, addresses the Jubilee images and traditions in the Synoptic Gospels, especially in Jesus' proclamation of the reign of God. She illuminates how the Jubilee traditions served as a source for early Christian ethics and Christology: to confess Jesus as the Christ - herald of the Jubilee, messenger, and enactor of liberation - is to participate in acts of liberation. Ringe concludes that the agenda of liberation constitutes the very core of both the gospel message and biblical faith: the word of God fulfilled in the presence of Jesus of Nazareth is alive with images of liberation. In the final chapter, In Christ We Are Set Free, she explores further the implications of her findings for contemporary ethical and christological reflection.

The biblical jubilee represents one of the most radical programmes for land reform from the ancient Near East, yet it was never practised in ancient Israel. What then is the meaning of this sacred law that was never enforced? This cogently argued book attempts to answer that question by using the tools of sociological analysis. Fager examines three levels of meaning within the jubilee legislation, which was produced by the priestly intellectuals during the period of exile. The actual words of the text carry one meaning and the priests intended a slightly different meaning, but underlying both was a moral world view that guided them. The laws of the biblical jubilee thus enable us to examine the deepest level of the ancient Israelites' understanding of land and justice.

What if the kingdom of God is not a place, but a person? In this timely monograph, Christian T. Collins Winn argues that the kingdom of God is Jesus himself. Drawing on a wide breadth of liberation theology, Jesus, Jubilee, and the Politics of God’s Reign amplifies the echoes of salvation history in contemporary struggles for social justice. Collins Winn demonstrates how the institution of the Jubilee year exemplifies the kingdom of God. A semicentennial celebration prescribed in the book of Leviticus, Jubilee prescribed the redistribution of wealth and freeing of prisoners. Hope for Jubilee persists in apocalyptic rhetoric, from the exhortations of Old Testament prophets to those of modern progressives. Likewise, Jesus’s ministry, passion, and resurrection convey the justice of Jubilee and urgency of apocalypse. His conquest over death represents the ultimate vindication of the oppressed in the kingdom of God, an “outpouring of Spirit” seen today in continuing restorative efforts by oppressed communities in the face of death-dealing institutions. Historically informed and passionately written, Jesus, Jubilee, and the Politics of God’s Reign challenges readers to find Jesus in the marginalized persons of our own time.

How can creatures made from dust become members of God's household "forever"? In this New Studies in Biblical Theology volume, Michael Morales explores the narrative context, literary structure and theology of Leviticus, following its dramatic movement from the tabernacle to the temple—and from the earthly to the heavenly Mount Zion in the New Testament.

An essential guide for Christians on how to achieve personal, ecclesial, and social transformation in the year of Jubilee.

The church in the West is rediscovering the fact that God cares deeply for the poor. More and more, churches and individual Christians are looking for ways to practice economic discipleship, but it's hard to make progress when we are blind to our own entanglement in our culture's idolatrous economic beliefs and practices. Practicing the King's Economy cuts through much confusion and invites Christians to take their place within the biblical story of the "King Jesus Economy." Through eye-opening true stories of economic discipleship in action, and with a solid exploration of six key biblical themes, the authors offer practical ways for God's people to earn, invest, spend, compensate, save, share, and give in ways that embody God's love and provision for the world. Foreword by Christopher J. H. Wright.

Practice Interpretation takes the everyday social conditions of people as they are described in the Bible and looks at emerging issues that confront interpreters in daily life. The latest volume in the Practice Interpretation series deals with a much-neglected but fascinating part of the Bible, the book of Leviticus. The book opens with an introduction by J.W. Rogerson. Philip Davies attempts to uncover the main theme of Leviticus, Numbers and Deuteronomy, concluding that the portrait of the ideal Israel in each gives the perspective respectively of a priest, a military commander and a lawyer. In his second essay he explores the enigmatic figure of Azazel in the atonement ritual of Leviticus 16. What parallels are there with the New Testament account of the Passion of Jesus? John Rogerson studies the term niddah in relation to the menstruating woman in Leviticus 15, concluding that we must revise our ideas and practice about impurity in the Old Testament. His second study, of the sources and compilation of Leviticus 19, suggests that we must revise our ideas and practice about holiness. John Vincent deals with the relationship between the Jubilee legislation in Leviticus and the ministry of Jesus, drawing conclusions for the nature of Christian discipleship today. Noel Irwin looks at Leviticus 19 in relation to John Wesley's view of practical holiness and his interest in the Letter of James. John Davies views Leviticus 25 from the point of view of his experience of working in apartheid South Africa.