In the middle of the Great Awakening, a group of religious radicals called Moravians came to North America from Germany to pursue ambitious missionary goals. How did the Protestant establishment react to the efforts of this group, which allowed women to preach, practiced alternative forms of marriage, sex, and family life, and believed Jesus could be female? Aaron Spencer Fogleman explains how these views, as well as the Moravians' missionary successes, provoked a vigorous response by Protestant authorities on both sides of the Atlantic. Based on documents in German, Dutch, and English from the Old World and the New, Jesus Is Female chronicles the religious violence that erupted in many German and Swedish communities in colonial America as colonists fought over whether to accept the Moravians, and suggests that gender issues were at the heart of the raging conflict. Colonists fought over the feminine, ecumenical religious order offered by the Moravians and the patriarchal, confessional order offered by Lutheran and Reformed clergy. This episode reveals both the potential and the limits of radical religion in early America. Though religious nonconformity persisted despite the repression of the Moravians, and though America remained a refuge for such groups, those who challenged the cultural order in their religious beliefs and practices would not escape persecution. Jesus Is Female traces the role of gender in eighteenth-century religious conflict back to the European Reformation and the beginnings of Protestantism. This transatlantic approach heightens our understanding of American developments and allows for a better understanding of what occurred when religious freedom in a colonial setting led to radical challenges to tradition and social order.

Loving one another as sisters and brothers in Jesus Many Christian women and men carry heavy burdens. Much teaching on gender relations, roles, and rules binds the conscience beyond what Scripture actually teaches. Gender has become a battleground for power. But God created men and women not to compete for glory but to cooperate for his glory. In Jesus and Gender, Elyse Fitzpatrick and Eric Schumacher paint a new vision for gender—Christ's gentle and lowly heart. The centrality of the gospel has been lost in gender debates. Our ultimate example is Jesus, our humble king, who used his power to serve others. So we must rethink our identities, roles, and relationships around him. Christ transformed enemies into family. Men and women are allies in God's mission. Drawing from Scripture and experience, Fitzpatrick and Schumacher show how Jesus's example speaks to all areas of our lives as men and women, including vocation, marriage, parenting, friendships, and relating to each other as sisters and brothers in Christ. Real--life testimonies from a variety of Christians—including Christine Caine, Justin Holcomb, Karen Swallow Prior, and others—show a variety of men and women freed to pursue their gifts for God's glory. Fitzpatrick and Schumacher's perspective untangles what God has said about gender from what he hasn't. By coming to Jesus, women and men can find rest.

Dehumanization has led to serious misinterpretation of the Gospels. On the one hand, Christians have often made Jesus so much more than human that it seemed inappropriate to ask about the influence other human beings had on him, male or female. On the other hand, women have been treated as less than fully human, their names omitted from stories and their voices and influence on Jesus neglected. When we ask the question this book does, what Jesus learned from women, puzzling questions that have frustrated readers of the Gospels throughout history suddenly find solutions. Weaving cutting edge biblical scholarship together with an element of historical fiction and a knack for writing for a general audience, James McGrath makes the stories of women in the New Testament come alive, and sheds fresh light on the figure of Jesus as well. This book is a must read for scholars, students, and anyone else interested in Jesus and/or in the role of ancient women in the context of their times.

“The Negroes must have Jesus, Jobs, and Justice,” declared Nannie Helen Burroughs, a nationally known figure among black and white leaders and an architect of the Woman’s Convention of the National Baptist Convention. Burroughs made this statement about the black women’s agenda in 1958, as she anticipated the collapse of Jim Crow segregation and pondered the fate of African Americans. Following more than half a century of organizing and struggling against racism in American society, sexism in the National Baptist Convention, and the racism and paternalism of white women and the Southern Baptist Convention, Burroughs knew that black Americans would need more than religion to survive and to advance socially, economically, and politically. Jesus, jobs, and justice are the threads that weave through two hundred years of black women’s experiences in America. Bettye Collier-Thomas’s groundbreaking book gives us a remarkable account of the religious faith, social and political activism, and extraordinary resilience of black women during the centuries of American growth and change. It shows the beginnings of organized religion in slave communities and how the Bible was a source of inspiration; the enslaved saw in their condition a parallel to the suffering and persecution that Jesus had endured. The author makes clear that while religion has been a guiding force in the lives of most African Americans, for black women it has been essential. As co-creators of churches, women were a central factor in their development. Jesus, Jobs, and Justice explores the ways in which women had to cope with sexism in black churches, as well as racism in mostly white denominations, in their efforts to create missionary societies and form women’s conventions. It also reveals the hidden story of how issues of sex and sexuality have sometimes created tension and divisions within institutions. Black church women created national organizations such as the National Association of Colored Women, the National League of Colored Republican Women, and the National Council of Negro Women. They worked in the interracial movement, in white-led Christian groups such as the YWCA and Church Women United, and in male-dominated organizations such as the NAACP and National Urban League to demand civil rights, equal employment, and educational opportunities, and to protest lynching, segregation, and discrimination. And black women missionaries sacrificed their lives in service to their African sisters whose destiny they believed was tied to theirs. Jesus, Jobs, and Justice restores black women to their rightful place in American and black history and demonstrates their faith in themselves, their race, and their God.

Join biblical culturalist Krisi McLelland as she takes you back to Jesus' first-century world, explaining the historical and cultural climate of His day. This 7-session Bible study is a look at several of Jesus' interactions with women.

Evangelicals are supposed to be experts at telling their story. From an early age you are expected to have a "testimony," a story of how God saved you from a life of sin and sadness and gave you a new life of joy and gladness. What happens if you don't have such a testimony? What if your story just doesn't fit the before-and-after mold? What are you supposed to do if your voice is not one usually heard? In these offbeat, witty, and often bittersweet essays, up-and-coming writers tell the truth about growing up female and evangelical. Whether they stayed in the church or not, evangelicalism has shaped their spiritual lives. Eschewing evangelical cliches, idyllic depictions of Christian upbringing, and pat formulas of sinner-to-saint transformation, these writers reflect frankly on childhoods filled with flannel board Jesuses, Christian "rap" music, and Bible memorization competitions. Along the way they find insight in the strangest places--the community swimming pool, Casey Kasem's American Top 40, and an Indian mosque. Together this collection of essays provides a vivid and diverse portrait of life in the evangelical church, warts and all. List of Contributors: Jessica Belt Paula Carter Kirsten Cruzen Anne Dayton Kimberly B. George Carla-Elaine Johnson Megan Kirschner Anastasia McAteer Melanie Springer Mock Audrey Molina Victoria Moon Shauna Niequist Hannah Faith Notess Andrea Palpant Dilley Angie Romines Andrea Saylor Nicole Sheets Shari MacDonald Strong Stephanie Tombari Heather Baker Utley Jessie van Eerden Sara Zarr

In this original digital short, author and co-founder of Redeemer Presbyterian Church Kathy Keller recounts her experience growing up in “gender-neutral” home. “My first encounter with the ideas of [male] headship and [female] submission,” she writes, “was both intellectually and morally traumatic.” Yet Keller came to adopt the view that men and women have different roles in marriage and ministry, and that fulfilling such roles pleases God and leads to greater personal fulfillment. In this unapologetic but nuanced piece, Keller presents a caring and careful case for biblical gender differences and the complementarian view of women in ministry. At the same time, she encourages women to teach and lead in the church in ways that may startle some complementarians. Readers on both sides of this hot-button topic will be challenged by her ministry-tested and thoroughly Scriptural perspective.