Study Manual content illuminates some aspect of the Jesus in the Gospels each week and connects Scripture to daily life and Jesus' call to discipleship. The overarching aim is to deepen discipleship through better understanding of the biblical texts and their message. The study helps group members understand that Jesus is rooted in Judaism and the Scriptures of Judaism and that Christianity and the New Testament are rooted in the Scriptures of Judaism--our Old Testament. The Study Manual guides daily study and preparation for the weekly group meeting. The main elements in the format are designated by scriptural phrases: "They have no wine" (John 2:3) is a brief statement about the human condition and alerts the reader to some aspect of daily life that Scripture can shed light on. "Beginning with Moses and all the prophets" (Luke 24:27) is a way of referring to Scripture as a whole and signals the fact that we can understand Jesus in the Gospels better by understanding the Old Testament better. "Do you want to become his disciples, too?" (John 9:27, New International Version) is designed to stimulate thoughtful reflection so readers can come to their own conclusions about what their own discipleship calls for. Accompanying each day's Scripture reading assignments are suggestions of things to look for that take the reader deeper into Scripture. As readers become aware of detail in Scripture, they might ask themselves repeatedly, What am I to make of this? The study manual provides space for writing notes on insights, observations, and questions related to the Scripture, and for putting into words personal perceptions of Jesus from the week's Scripture.

Engaging, scholarly, and theologically honest, this introductory textbook will be welcomed by students and professors alike. What do we really know about Jesus and how do we know it? Jesus in the Gospels and Acts: Introducing the New Testament explores these questions from the perspective of the New Testament--specifically the four Gospels and the Acts of the Apostles, as well as the extracanonical gospels. Using language and concepts considerate of a religiously diverse undergraduate audience, the author explores issues of authorship, historicity, culture, and theology. Features include: "Check Your Reading" questions check the students' basic comprehension. "Do You Have the Basics?" puzzles check for comprehension through crosswords, word finds, sequencing, and matching activities. "Questions for Reflection" challenge the students to think more deeply about the reading's meaning and the implications for us today. "This book focuses on the central figure of the Christian Scriptures: Jesus. Arguably, no other figure in history has had more influence in shaping many of the religious and cultural norms in the world today. Whether you belong to a specific faith tradition or none at all, possessing a working knowledge of Jesus and the Gospels is important for religious, historical, and cultural literacy." --from the author's introduction

First published in 1994, and revised in 2005, this classic edition includes updated suggestions for further reading at the end of the book.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

Why are there differences in the stories of the Gospels? Licona turns to Greek classicist Plutarch for an answer, assessing differences that appeared when Plutarch told the same story more than once in his Lives. He suggests the differences in the Gospels often resulted from their authors employing the same compositional devices used by Plutarch.

The earliest substantive sources available for historical Jesus research are in the Gospels themselves; when interpreted in their early Jewish setting, their picture of Jesus is more coherent and plausible than are the competing theories offered by many modern scholars. So argues Craig Keener in The Historical Jesus of the Gospels. In exploring the depth and riches of the material found in the Synoptic Gospels, Keener shows how many works on the historical Jesus emphasize just one aspect of the Jesus tradition against others, but a much wider range of material in the Jesus tradition makes sense in an ancient Jewish setting. Keener masterfully uses a broad range of evidence from the early Jesus traditions and early Judaism to reconstruct a fuller portrait of the Jesus who lived in history.

This engaging text offers a fresh alternative to standard introductions to Jesus. Combining literary and sociohistorical approaches and offering a tightly integrated treatment, a team of highly respected scholars examines how Jesus's friends and enemies respond to him in the Gospel narratives. It is the first book to introduce readers to the rich portraits of Jesus in the Gospels by surveying the characters who surround him in those texts--from John the Baptist, the disciples, and the family of Jesus to Satan, Pontius Pilate, and Judas Iscariot (among others). Contributors include Richard J. Bauckham, Warren Carter, and Edith M. Humphrey.