New Testament students have not always been well served by study of the historical Jesus, which tends to segregate Jesus from his significance vis-à-vis Israel’s scriptures and God’s agenda as this is developed among the New Testament writers in the living context of a faith community’s memory. The witness of scripture does in fact help us remember Jesus well. From beginning to end, the Bible tells the story of God putting God’s family back together. Its plot develops in multiple, sometimes competing, ways. It exhibits the full range of human emotions and, perhaps surprisingly, it claims that these are also God’s emotions. But on every page, we hear the call of a God whose family has chosen an early inheritance instead of an intimate relationship. That God – pictured as a parent, often a father – beckons God’s children, inviting them to return and to sit at the table, clothed by mercy and affirmed as God’s very family.

Gods Mysteries and Paradoxes: Looking through the Glass Darkly is a book about paradoxes and how they were actually created by God to bring unique enlightenment but also to confound the so-called earthly wisdom. Paradoxes also keep believers humble by showing them that Gods ways are not always mans ways. For this is what the high and lofty One sayshe who lives forever, whose name is holy; I live in a high and holy place but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite (Isaiah 57: 15). This book introduces the reader to the ancient idea of The Divine Paradox written by Hermes Tristmegistus (thrice great) in The Divine Pylander. An additional book, Corpus Hermeticum, was translated by Marsilo Ficino during the early Renaissance and helps frame the philosophical paradox of nature versus faith. This book, along with other fragments written by Hermes Trismegistus, was translated in the early 1400s and caused a rebirth of its teachings during the Renaissance. Modern secret societies and the occult are using much of the same knowledge to deceive people in the world today. Evidence shows Albertus Magnus, Roger Bacon, and the Knights Templar possessed ancient knowledge and from it gave rise to secret organizations and societies operating today, including the Illuminati, Freemasons, and modern occultists.

This book is about the ambivalent nature of Jesus. For example, in Matthew you have the parable of the Good Samaritan, which teaches us to love and be kind to every other human being. A few pages later is the parable of the sheep and goats, where Jesus is sending some to eternal bliss and others to eternal torment in hell without forgiveness.

This volume is the fourth in a set of volumes, which together explore current approaches to the study of scripture in the Gospels. Thomas R. Hatina's latest edited collection begins with an introduction surveying methodological approaches used in the study of how scriptural allusions, quotations, and references function in John, with subsequent essays grouped into four categories that represent the breadth of current interpretive interests. The contributors begin with historical-critical approaches, before moving to rhetorical and linguistic approaches, literary approaches, and finally social memory approaches. Each study contains not only recent research on the function of scripture in John, but also an explanation of the approach taken, making the collection an ideal resource for both scholars and students who are interested in the complexities of interpretation in John's context as well as our own.